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τότε δέ, ni alciti it refer to the u igitient of the aut individualon disserent occasioris, and supporting this viei hi ἔστιν τεάνισά σοι ἐφάνη hielow, Where the judgnient os ne person
ὰπέφαινεν νόμοια γιγνόμενα ντ ὰνόμοια δμοια, τέρας αν οἶμαι,
os lae rost De trient Platoni phrases it sic nisi es theoli ingin liuestion in iis esse litiai nature separate lorona alluliose extraneolis condition involved in iis uiateria existendo. Itis the w teli vor ille Platoni illeolr os Ideas-lli λόγος, definiti OD, concepi, essenee ideam ariti in s. Inti Od. B. ' ἐνδεῖ τι ἐκείνου τω τοιουτον εἶναι this solae rea ling
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J. εἴ με λαβόντες olbserve that this is a piaret imaginar Ceondition vere torn in possession os liena, implying
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νεται οὐδέποτε οὐδέν, Mulli note .
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επίσχες se θιν προὐξερευν σω στίβον, μη τις πολιτῶν τρίβω φαντάζεται,
17 φοβεῖσθαι ob πελταστάς, σπερ μορμονας παιδάρια : SO Veliave the verti μορμολύττομαι, do eare.'
καὶ θυμος ὀξύς, ὰλλα νουθετούμενοι φόλων ἐπ*δαῖς ἐξεπόδονται φύσιν, Mileti confarrias ille version ab ove, as ille ulne et os ἐξεπάδονται arid consequenti the olfeet os ἐξεπάδειν is se patient. The vie v filiilosopli as an in antation si litet exercise a te alinginque nee ver ille oui lanii frsequent expi session in Plato e Chomni es 157 A θεραπεύεσθαι δε την φυχην ἔφη ἐπωδαῖς τισι
τὰς δ επωδὰς ταύτας τοὐς λόγοi ς εἶναι οὐ καλοὶ S.
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and liis staggest i liat the old explanation, illat ille are potentia optatives illi orat thera sci ad explanation in iiself),
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the ela angeless, and lier 'ri' reflecti OD a re constant anci Sure :
