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were baptiged into Christ, have ut on Christ, ut asmany ibou; ' hielici as uel a ii he had suid, veryone ibou tha liath beon baptig0d into Christ, halli puton Christ. Wherob it is evident that this is notheant of
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baptis in ironi that o Christ, ut particularly here esaith, Jolin iii. 30, Hu Christ must inereasse, ut I Jolin must decreasse. V rom hende it olearly followS, that tho inereasin or at in place o Christ' baptism is the decreastri or abolishing o John's baptism so that ii
Thereiore, to baptige illi ater is no perpetua ordinanee o Christrio his hiareh. This liath had th more eight with me, hecause I find
than the law, hieli is abundanti signified in therath and
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nances S the Samo, and the end the Same, the are neveraccounte more or leS Spiritual because i thei disserent times. No was no God the author o the purifications and baptistiis unde the law7 a not ater the matteros them, hicli is o now7 a no the en o thom to
then ii uter baptis in us ne a carnu Ordinance, a theaposite positi vel affirmes it to have been it remain a car-
