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The Natum a tho Monoment, and iis Eslation to Romission es sina
Mosnt Brittis Philosophi a Re visu, mist criticisma, includinae amo
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VILRED IN ITS DISTINCTIVE NATURE, ITS SPECIAL FUNCTIUM, AND PROPER INTERPRETATION.
OR INTRODUCTION TO TM EXEGETIGAL ST Y OF TUE SCRIPTURES OF THE NEW TESTAMENT.
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POPISR ERASTIAN. AND PRESBYTERIAM
AN INQUIM, CRITICAL AND DOCTRINAL, INTO THE GENUINEN RAUTHORITY, AND DESIGN OF THE MOSAIC WRITINGS. BY RE V. D. M AC DONA D.
Tho loci of this moin is very opportuno at tho prosent timo. It containa a fulleolo. of tho evidΘncos, externat ana internaἰ, for tho genuinonem, autheuties , and divino Garactor of tho Pontateuch. Whilo it givos fuit space and wo hi to tho purolyoriticia ana historicia portiona of tho inquio, ita speciat attention is devotod to tho coditainly moro prosound and moro conclusius considerations derivod from ino connectionbet eon tho Pentatouch and tho great schemo os revelation, of Which it forma tho baias; and this portion of ths Work ia that umn Which tho author lays most ais a. Wo sntisolyagreo missi iam in his How of iis importance. Tho Wore is singulariδ completo also in iis How of tho literaturo of tho subjeci, as Wolt aa in tho ouuius os ita pian. Guardian.
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Α liod to Illustrato and Explain tho Doctrines ol Original Sin, ins No. Blath, tho Diaein diod Stato, and tho Spiritual Bois.
CHAP. L Tho Caso Statod. II. Tho Psychology os Natural and Mupalod mligion contrasted. III. Tho Account of tho Creation os Man. IV. Tho Bolation os Body to Sovi in Scriptum. V. of tho Belation of Sovi and Spirit in Scripturo. VI. Psychoand Pneuma in tho light ol Christian Experienos. VII. Tho Unity under Divorsityos tho Three Paris of Μan's Nature. VIII. Analogies Dom tho Doctrino ol tho Triniuto tho Trichotomy in Man considored. IX. of tho Pneuma af tho Faculty Whic, distingui es Μan irom tho Bruto. X. Tho stato of the Pneuma in Man sinco tho Fall. XI. Tho Question os Traducisiniam and Creationiam solved by tho distinctionbstmeen Sovi and Spirit. XII. Conversion to God explainod as the quichening oltho Pnouma. XIII. Tho Question os tho Natural Immortality of Psycho considored. XIV. Application os tho Doctrino of tho Trichotomy to discoor tho Principio ofFinia ReWards and Punishmonis. XV. Intormediato Stato. XVI. Tho Resurrectionand Spiritual Body. XVII. Summam. It mill bo Men that Μr. Mard's themo is a nobis and important ono, and lio has tristod it in a Way to afford a Ugh intellectual treat to tho Christian philosophis and divino. Clerical δε al. must congratulato our auctor on haring, smm a theological mint of Vis ost lished satisfactorily, and with much thought, ins theoxy ho advocat , and withharing troated a subjeci generalty considered do and ore able, in an auractive sola.'
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ECCLESIASTIGAL HISTORY, stom the opening of ths Long
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Ρvera on Subjecta ol Christian Experience and Devotion; Tho Explanation and Vindicatiou es Doctrines, With Species Refere e to the Controversies of the Day; Historicia and Biographical Shesthea; Dis Esiona on Social, Moral, and Politicat Questiona es Personat laterest; nlustrationa of the Practica1 Work of the Church; Expository and Critical Εmays, With RevieWs and Mori Notices of Boota. The CHRIMIM ADVOCATE endeavo a to justib iis name, by Hlying itaeis With the entire range of subjecta affecting tne trullis of Christianity and the prospecta of the Christian Uhurch. A rapid suoey ol current circumstances of this kiud, in the spheris ot literatum and scienoe, is inven in eain Number. Ita readem are thus en led to heep themaelves acquianted mith ino oo se and resulta of the characteristic religioua conflicta of the ninetemth centum. The position of the CHRISTIAN ADVOcΑn is distinctively that of tho C rehol Englaud, accepting missi reverent affection her Apostolicat order, and restingon the Mundation of her Apostolical doctrine. She is regis led as altho the Witnem and the inheritor of the pure Christianiw of the Primitivo Ages: Christilio object oi her liope; the Scriptures hex ruis es laith; and the Spirit es ἰω the Murce and quichener of her lila. Amid the prooem os human --- ledge, and the fluctuations os human opinion, the doctrines of reveHed truthstand nnchanged and unchange te. It is the object of the MocAn not oesyto Vindicato the ancient language of the Churta, but to maintain the old truthat aught by the A siles, held uncorrupted during the three fini centuries of the Christian era, and tanded domn in uni atred successsion throuo tho Middie Ages to the times of tho Res mation. As regarda the dolance of truth and tho ex auro os error, ins promises Massistance received by the Editor justify tho hopo that they mill continue to MDj0jljgso by IOOQ le
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maintained mith no se te hind. As regarda the tone and temper of tho Magagine, tho Editor en avoum to maintain distinctivenem Without narroWexclusivenesa; unctinching firmnem Mithout bigoto; moderation mithout timidity; Meadin mithout latitudinarianism; and a lively appreciation ofmodem criticism and inquiry, Wit ut euher critical arrogance or aceptical
resulta os modem inquiry, and any mis vings of the finia triumph os revealed truth. In thia confidence every neW argument os science or philosophy ia enly mei and discussed M it ariam. To reach thia standard is no easy tash. An honest endemour to approximate tomarda it more and more is the Mitor's plea for an indulgent criticism.