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For though a man should bo by no means greatly -
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MoreoVer, Wisdom, When it is sound in a man, shows itfelialso in iis possessor's face, and mahes his countenance tostine; as, on the other hand, effrontery convicta the manin .hom it has inhen up ita a de, so soon as he is seen, Mone Worthy os liatred. And it is on every account right togive caresul heed to the worius of tho hing, and by ali manneros means to avoid an oath, especialty one taken in the nameos God. It may bo fit at the fame time to notice an evil
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more profit te for a man to abido by the holy comm Gmenis, and to heep himself apari hom the words of tho
for no man filial be able to announce any one of them to
But a most Victous and false opinion osten prevatis among men concerning both the righteous and the seri te s.
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not. For as the unrighteous man and the good, the manwho a eareth a falso oath, and the man who avolds s ea ingiatogether, Were suspected by mo to be driving to ard thosame euri a certain sinister opinion stole secretly inis my mind, that ali men come to their end in a similar Way. But no I know that theso are tho refloctions os Dols, and errors and
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24 GREGORY THAUMAT GUS and their liso also is extinguishod. And he has a portion in
nothing Whο lias Once gone heiace. Error harping stili onsuch a string, gives also such counsel as this: What meanest
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aes smahing mitti more authoritative voice than princesand despota ho seeh after things evit. Foe wisdom is alsostronger than iron; Whilo the folly of ono individuat woas tanger for many, even though he be an object os contempt
καν πολλοις καταφρόMπος η; so the cod. Bodleian. and tho Codex Modic. read. But othera read πολυ - an object ol great contempl. Forκαταφρονητος the Cod. Hedic. retas εὐκαταφρόνητος.
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26 GREGORY THAUMATURGUS gathering sor no mod οὐκ AH ἀγαθῶ σπικομίζων , and
or potentates, and not to be bitter against them, nor to ulter any offensive mord against them. For iners is ever the rishthat what has been spaen in secret may someho become public. For s in and Winged messengere convey ali inings
thereis a service Whicli is at onco spiritual and reason te.
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in the future, just as men cannot teli What the Woman withehild shali bring forin. But som thou in seas , and thus reap thy fruits Wheneor the time for that comes on. Forit is not manifest What shali be better stan thoso among alinatural things. Would, indeed, stat ali things turnod out eli l Truin When a man considera With himself that thesun is mod, and that this lito is sweet, and that it is apleasant ining to lime many years Whorein ono can delighthimself continually, and that deast is a terror and an end
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when the sun shali no longer shine, netther the m n, northe rest of tho stars, but When in that storm and commotion
and cities and their blood-stained governments shail Wait sorthe Vengeance that comes from above, While the most bitterand bloody os ali times hangs over them liks a blossomingalmond, and continuous punishments impend like a multitude os Bying locusis, and the transgressors are cast out of
λ καθέξει πληγη. incolampadius rendera it, magnus enim fons, eridently reading πηγη- The teri is, is is κοιλώματι παυσαμένης χρόνον τε περβρομης, sor hich me may read, is, κοιλώματι, παυσαμενης χρόνων τε περβρομης. Oiners apparently pro se sor παυσαμενης, δεξαμενης m at the hollo of tho cister β The teri is, καὶ της δι υδατος γης παροδευσαντος του λουτροφόρου αἰωνος. Billius underetanda the age to be called λουτροφόρου, b auae,