Lord Bacon's Essays, or counsels moral and civil

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Conspirac to bin Pupiter; hicli he

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Remedy. Epimetheus, hente found Eviis an Calamittes nyin abroad, made haste an clam the Lixupo the Vesset, and kept Hope in the Bottomo it Certainly the Politic and Artificia nourishin and castin in os Hopes, and the carrying Men rom ne Hope to another, is one of the strongest Antidotes against the Poysonis es

cula Person and actions to alter thenaseives, or at least to aunt of What the domo belleVC. 'T1 a common, indeed, ut an eracellent Oint of Cautio against the Dangers that D 1s CONTEN Τ threaten, Siz. the Foressio and Prevention that there

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there Mino likel o fit ead, hereia unio an a. an imbitter'd eoplema resori, and unde V hose Protectionthe may oin in a Body. understanda fit Head orieade to be ne that is eminent for Nobilit an Reputation,

and that is acceptable and gractous Withthei Is CONTENT ED arty, and uponwho the turn their Lyes and that isthought aliis Is CONTENTΕ in hisown particular. 'hic Lindis Person are either tot mon and reconcil'dio the State, and that not lightly butino ast an true manner o to e fronted and dassiti some ther of the fame Party that may oppos them, and so divide an cut aiunde the Popular

Interest.

'T1 a genera observation, that the Dividinnand Breakingi Factions and Combinations that set themselves against the Government, and the aking them fati ut illi ne nother, or at east so in Distrus among them, is none of the wors REMED1Εs. For a Stateis in a desperate Case, is hos Cho are

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Speech, Si vixero, non opus erit amplius Romano Imperio militibus . Forthis was Speech of Despondencysor the oldiers An many the like. Suret it is of Concernmentato Princes, in tender alter an licklissi Times,to beware What the say; speciali in these concise Sentences, which y broad like Daris, an are thought tobe tot ut of thei secret IntentionS. For

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cinus auderent pauci, plures vellent, omnes paterentur. An suc as the

Di ostio of their Minis, that intos horribis a Treason se onθ ursi enter, many ii 'Lit, an au mere contentuis ercit. Tac Hist. B. I. Ch. 28 But suci Militar Persons ad need besingulari faithsul, and wel reputed os, rather than factious o popular hold-ing also good Correspondence illi the other Grea Men in the State Or esse the Remed is Wors than the Dis eas e. XVI.

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T is est dissicultio besi e thesmin

portentous Stories of the Ati risu, the almae, o the Legeac immura obelieve that this niverse Fram os Nature is Without an Intelligent Being. And there re God neve Wroughtoa Miracle to convince ATHRIs M, hecause his ordinar Wortis are lassicient fortha Purpos e. Nevertheles it is true,

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well, doth most cleari demo Tate Religion; that is, ine school of Leucippus,m moeritus, hysicirrus. For it is abundanti more probabie, that Dur mutable Elemenis, and one immutabie

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EPICURUS is charged that hedidiu dissemble for his Credit' sake,

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Pari illi the ver Subtiles of the Philosophers. The Contemplative ATHEIsaeis rare in Diagoras, a Bion, a LucianperhapS, and a se more and et theyseem tot more than the are; ecause

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vision in Religion is the are many a forine Division orat encreases the Lealos both ides; ut man Division in

thericandalis Priests When it comesto that whicli St. Bernarchinis at Non es am dicere, ut Populus, sic Sacerdos; quia nec Populus, Et Sacerdos.