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Excellent. There re the are good Company, ut notis exalte Spiriis: And lud rather Accompsistiment, than Virtue But this holds no always. For Augustus Caesar, Titus Vespas lari Philip te Belle o France, Ed arithe Fourth of England AIcibiades of
thens, Ismael the Persi an, Were very Great Men, and neVerihelesse, very
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commoni revenge of Nature: For ac tureia: en unkinda them; so they, 1 the olber and are rosisto Nature; bcing most of them a the Scripture salith voicos Nat Grai Gion. CERTA IN LY, there is a Consentiet een the Bod and the Mind And here Nature erreth in the ne S ventureth in the ther. Ubi peccat iunus, periclitatur in altero. ut causethere is in an an Electio touching the rame of his Mind, and a Necessityin the rame of his Body the Stars of Natura Inclination re omelime obscured by the u of Virtu and Dia. scipline Theres ore t i good o spein O DEFORMI TV, no as a Sign, hiclis metimes deceives; ut as a Cause,
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Hos o EvER hath an Thing in his Perso that induces Contempt, has a perpetua Spur in himself, to rescuehimself rom Scorn There re Di
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HOUS ES are bulli toclive in not
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where Both may be had Letrus leaveth goodi Fabrick of Hous Es thatrais Admiration to the Enchanted Fauces of the Poets, who buit themwith sinat Cost. Id that bulld a seir Hous Ε, ut in an ill eat, committeth himself to Prison. No I rechon it an ill eat,
tioning many more, a Want of V ater;
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Mode thereos For it is strange to see
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cent horus also to receive the
ctors, actili me di eis an prepare
