Lord Bacon's Essays, or counsels moral and civil

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The PAR ABLE. XVII. The Lirs in his own Cain is

17. The YPLICATIO N.

π H sirs Information in an Cause, is it a litile mi in to the in os

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hand untilloth Parties bestieard together anxit is est for the Defendant, iste perceive the Judge Prepossess'd, to labour this principally, a farras the Caula ill admit to discover omecunnin Shist, an fraudulent Dealing, practis' by the adverse Party, to the Abuse of the Judge.

diim contumactous in the End

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vises that he have eve in Sight be- fore them omething hereunt theyma farther aspire. For unles theseCourses beetaken, Princendoubiles s will rea in the end stom thei Servanis, Disrespe and Contumacy, instead os agrates ut and utilat Affection. For Doma sudde Promotion arises Insolence: From a continua Attainment of their Destres, proceed Impatience of eing dented LUIT Where there is Want offurthermestre, there illae ant also of Alacrit and Induitry.

ran ed among mea Men,

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Celerit and Alacrit in the Dispalchos Bussiness, is, bove ali the est, est acceptable Menis profound 4sdomare suspected by Κings, a pryin intothings illi to piercing a Sight and able, by the Strengi of their it, as

illi an Engine to turn and Windla- bout thei Masters insensibiy, and whether the wil orio. The Popular Nature are haled, a thos that stand

themselves Menis Courage are Ostentaken for turbulent Spiriis, and moreenterpriZing than is meet Honest Men, and of an pright Conversation,

are look'dipomas stiis and morose, and notitiabie enough to ever Nod of their Masters. To conclude, There is noother good Quality, ut is attended

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Iays: For the imagine the Can do an ming and that this ni is anting, That et e done ut os haud There- fore, bove at things, erat is most

acceptable to them.

THE Parable notes the Vanit M

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The PAR ABLE.

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hut non remembre that fame poor an Eccles i. a 4, 1 I.

HE Parabie seis sortii the depraved

t o has heen more ungrate su to ei deservin Persons, the Prince, o the

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extenuate the erit of the Ai', and depres the Author.

The PAR ABLE. XXII. The Wa of he Libui is as

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The EXPLICATIO N.