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this respect a solar man, he dre aster hii his o firmamentis planeis. They like ali re agenis, had thei centrifugat fomes actingaeve toWard an independent, solitar course, ut the centripetat also asthere, and the moved th and around thei imperiat Sun,-ΠaCefuit o nes, illingi or not, a the Casemight e, ut there Was no reahing loos theyagain, in their o spheres of poWer might have their attendant oons, ut ali ere bound to the great massive luminar in the midSt There scito us a continua myster in his poWeros ne manive another. Wein it actin every-where, With in simplicity the Ceaselessness, theenerg of gravitation and we may be permitte tospea of this influencerus obeyin simila conditions; it is proportioLexto lut for , hol to the notionos a bignes in fovis as et astodies ne foui dissering romanother in quantit an momentum as ellos in qualit an force, an iis intensit in Creases by nearness. There is much in ha Jonathan EdWard says of ne spiritual essetice having more os ein than another, and in Dr Chaliners's question, Isine a manis me I
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But heri e meet a sola man, os ample nature
the eminus ad quem and the e vulnus a quo.
madi cometa, than the genue punctuat OonS-SO certainly, and torus mora creatures to a degree transcendenti more important, oes the whole intelligent universe move round nil move to vard and
man other uses it mahe of it great men. mahemore of this,-that the me manifestor os God revealers of His ill vesseis of His omnipoten
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As xv have elare aid there is a perpetuat Won de in this power os ne an ver his felloius, spe clatly whe we meet With it in a great man. ou se iis operations constanti in history, and throughi the reat uter has Worked ut mari os His greates an stranges acts But hoWever e may understand the accessor condition by hicli theone man rules the many and Controis an fashio them to his purposes, an transform me into his likeness-multiplyin a it ere imsel there re- main a the bottomo it allis myster a reactionbet en od an foui that we cannot explain. Generalty hoWever, e find accompanyiniit mani
able in perpetua communication illi the energeticivili and the large resolute intellect-andis Strong, hearly cap te body a Countenance an person X- pressive of this combination the in findin iis Way at iace and in fuli force to the sace, to the gesture, to very ac of the ody. He must avexvliat is calle presence; no that he must egreat in sige, beatitisul, o strong but e must beexpressive an impressive his ou ar man must communicate to the belloide at once and without fati something of indwellin poWer, an he maestae
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so that in ne senserae a more a man o maheother ac than Minis but his o niactings adHway thei origi in sonae taed central inevitable' os n. a he would ali it an he egan hison set illi statin plainly, and with lucid caluiness, at he held to e a great semina truth; stom his he passe at ince, o into exposition, but into illus-
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dering flaming, ghtening in the pulpit; eaching, indoctrinaling, drawin uter his his studenis in his
pidities in men and things in Churchon State. His great look large Chest, large head his amplitude every Way; his road simple, Childlike, in-tumed seel; his stion hurried impatient step his erect,
uminto in arm but vague benignit when oneae didno recognis spokeo him; the addition sor it Wasnot a change of heen specialit to his hevi recognition the winhie of his oes the immediate ly say- in something very persona to et alla righis, and then sending ou oti With Some thought sonae laet
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activit an public mar Was mentionedi vias hemens he has promptitude-has heloweril he has powe-has e promptitude and moreover has ea discern in spirit V
ese re great practical, universa trullis. Ho se even os tu greates me have had ali these
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to much in the way of supposing that Ginmis belu; that theolon an excogitation, and erce dogmaticassertion os,hat the conside truth, is odliness; stat obedience is meret an occasionat great aci, and no a series of acta, issuin stoma state, like thesimam os mater stom ita eli.
Dr Chalmers as a man o genius he had hisown Way of thinhing, an saying, and doing, and lookin everything. Men have vexe themselves investi to define ina genius is like ver ultimatetem e mandescribe it in iis effecis, e can
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He was an ut usia r in iis true and good sense; he was entheat, as i sul o God a the old poetscalle it It was his ardour, his superaboundinglise, his immediatenes of thought an action, idea
did T adopi the old division of the HebrewDoctors, a give by Nathanael Culverivet, in his