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There is no orth portrait os in fallier in his
prime. I belleve o man was ver more victimiged
that the opportunit os securin a reatly good ne Nas tost. The est-thein portrait of his habitualexpression-is r. Hai vey's, done or r. rum fBusby it Was ahen heia he was alling, ut it is an excellent likenes as ellis a nobi picture suci a picture sine ould bu Withou knowing anythingo the subjeci. So true tris that imaginativesainters, men gisted an accustome to rende theiriwn dealconception in fori an colour, gras an impresson thela canuas the seatures of ea me more to thequich, more satilis ut to the centra qualities ostii man, then proseSSed Ortraitiainters. Steelr bus is eantiful, ut it is antin in evpression Staters, though rude, is beller Angus Fletcher' has nauch of his ir, ut is to muchahea Grecianaod There is a miniatur by rs. Roberbsonis London, elongin t m Sister, rS. OUng,
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quiring the hiraest hindis genius to ficit; and paribsrom his own sauit, orae thought it a necessar to
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be livein or ather o tW tome sorio his volimtee ingartist, and the consequenCe was, his fring them, shis habitua expression, ne hicli as rare, an in this particular case more ad than bom.
The time,lien I,ould have liked his loο t have been perpetuated, a that os ali ther the east lihely, or indee possibie it as, hen after administering the Sacrament to his eople, an haring SolemniZed very one an been himself pro undiymove by that Divine evertastin memorial he est the eidem seat an returiae to the pulpit, an astergiving ut the psalm, sat dom ea te an satisfied, filled illi devovi gratitude to his Master his sacepale, an his dar eyes ooking ut ponis ali his
hole Countenance radiant an subdued. An likenes of him in his state, more herilia of the protomartyr, hen his sace was a that os an anget, han
into deeper hadow the effectis his countenance Wassomething neve to Orget. He a more a manis power thani genius in theordinar sense. His imagination a no a primarypo er it a no originative though in a quite un-
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common degre receptive havin the capacit os realigin the imaginations os thers, and throughthem Odyin forti the uiaseen. lae exalte and urged by the understanding, and eated by the affections it ursi ut illi great orce, ut alWays asservant, o master. But i he had o ne lacullytha might e, to se the oose ord of Ommon
i his amesines of nature pera ade ali his exercis . Aman os great capacit an culture Muth a ea like Benjamin Franklinys, an avowed unbelleve in Christianity, came VeiγSunda astemoon, sor many years to ea him. I remember his loo well, ascis interested, ut no impressest He was osten
late os David Hume, that lavin hear m great-grandisinerpreach, he aid, That 'soli man or me, he means ha hesaysa e speah ascis Iesus Christ Was at his elbow.' The ollowin note sto the en to hicli me St. Paulls Thom in the Flesti is admirabie, both sor iis referen to in sather, anxit oum beaut and mili. One instance of his imperieci disceminent os associations os thougii that were notis a purei logica character Was afforde l.
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conditions under hicli e lived ere the ove, thepursuit, and the practice os truth in verything; strengili an depili, a ther than externat warmin os affection fideli to principies and to friends Heused osten to spea os the mora obligation laidi ponever man to fini rub, as et a to spea an acttruly, and sal that much intellectua demoraligationan ruin resulte sto neglecting this. He Wasabsolutet tolerant of ali difference of opinion, sothat it a sincere and this as ali the more re- mactabie rom his eing the opposite o an indisse entist, ein very stron in his una convictions, hold in themaeenly, even passionalely, While, stomthe sta icture of his ind, he was omelio deficient in Comprehending, much les of sympathi ging iththe opinions of men ho greatly differe sto him.
we used to thinti, by the decided an aliatost contenaptuous -- ne in hicliae alway rejected the theoo os,hat is calle thed hi interpretation o prophe . This, os coune is no the placerio discus whetheri Was absolutet right o wron in his opinion. The subjeci, however, is ne os someWhat curious interest, anxit has also a stricti literar as et asin theological aspeci, and what, have to a about it hali relate exclusivelyto the so eri When Dr. Brown then aid, as he was accustomed in his strong,anto do that is prophec was cap te os o senses, it was impossibi it could have an sense at ali, rit is plain, e thiis that he orgo the specific character os prophetic literature, viz. iis ei in the ighes degre poetici No every one linows stat poetr os a very elevate cast almosi invariabi possesses great readth, variety, e ma in multiplicit os meming. Ita very excellence consist in ita eine cap te os imo three o many memings and applicatio . Talae.
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This made his omage to entire freedom of thoughtal the more genuine and rare. In the region oftheologica thought he was scientific systematic, and authoritative, ather than philosophica an speculative. Η held so strongi that me Christia religion a maint a religio of sacis, that he perhapsallowed o litile to ius also bella a philosophy that
sor example these familia lines in the Midsumme Nighes
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Khereve an in homsoe ver it a Mund,-Paganor Christian Romanis o Protestant, boni or ree;
and while e distiked, and ad indeed a positive
antipath to intellectuat mysticism, he had a reat knowlei e os an relisi sor such writer a Dr. Henr More Culver ei, cougali, Madam Guyon,
be allowe to ali affectio nate mystics, an sor such poets as Ierberi an Vaughan, WhOSe Oetr Waspious, and thei piet poetic. I have aid, he was perhaps to impatient os ali obscure thitaing, stomno considering that o certain subjecis, neceSSarilyin thei substance, an on the hiris of ali subjecta,
underetis to mean that nothing ut ove-c Me are going, and that o tolerable amount os com re or appinescis tolesound in the lis matrimonial, o in an os the approaches to-watas i Ever intelligent studentis halispere, however, illa oncesseel that the poet' min speedit passes Way Dona theide With whicli e staris, and hecomes merge in a sar idertheme, vita, in the diserichaniment to hicli est ost inta nations are table the disappotniment to hicli ali extravagante thly opes and wishes are oomest liis, in laci, is distincti expressed in the las line, an in this ense Mone cari thewotas e regarde a at ali ouchin or impressive Sudden pansion an transitions os thought, then, are nothin morethan wliat is common to ali poetry and when e find the Hebre bards, in thei Propheti sonu, mimi in in the closest conjunctio the anticipations os the glories os Solomon' reio, o the wpy prospecis os a retum rom Babylon, Wit thehigher glor an happines os Messi 's advent, such transitions os thought are in persect accordance with the ordinarycia os metry, and ought notu perplex even the mos unimaginative student of the Bible.'
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obscurit an vagueness, dissiculi an uncertainty are inherent, an must there re appea in theirueament. Men ho Hoice in ahin clea things obscure, an plain thing the reverse, he could notabide, an spolie illi some contempt of those howere origina meret stoin thei standing on theirheads, an tali rom Walhing pon stilis. As ou have trul said his character mellowe and toneddom in his later ears, without in an way losin iis own individualid , an iis clear vigorous, nstincli- in perception o an addiction to principies. His affectionat ways illi his student Were ostenver Curious contrive to ge at thei heans, and
find ut at thei fami ly and loca specialities in asor of short-hand way, and e neve largo them in aster Ese and watchin him illi them at ea, speakin his in freel and osten oculari upori allsoris of subjecis, ne ot a glimpse os that unionis opposites hicli ad him so victi What he was he ave ut a more liberali to them the riches os his leamin and the deemthoughts of his heari, hanhe ver id amon his iuss-grown rethren It was like the usi os an Arcti summer, loSSomin allover, ut os and into the Stiliness, the loneliness, and the chil rimur os inter Though authoritative in his clas Without an effori, he was indulgent Oeverything ut conceit, stoventines of min and body, irreveretice, an above ali an illing the ord