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lītera

1변화 명사; 여성 이형 고전 발음: [] 교회 발음: []

기본형: lītera, līterae

  1. littera
  1. Alternative form of littera.

격변화 정보

1변화
단수 복수
주격 lītera

littera가

līterae

littera들이

속격 līterae

littera의

līterārum

littera들의

여격 līterae

littera에게

līterīs

littera들에게

대격 līteram

littera를

līterās

littera들을

탈격 līterā

littera로

līterīs

littera들로

호격 lītera

littera야

līterae

littera들아

예문

  • Sed et hi, quoniam procera corpora et animos ad proelia pertinaces requirebant, praecipue Tanagri-cum genus et Rhodium probabant, nec minus Chalcidicum et Medicum, quod ab imperito vulgo litera mutata Melicum appellatur. (Columella, Lucius Junius Moderatus, Res Rustica, book 8, chapter 2 4:2)

    (콜루멜라, 루키우스 유니우스 모데라투스, 농업론, 8권, 2장 4:2)

  • Simile enim est ac si in scriptione aut impressione una forte litera aut altera perperam posita aut collocata sit; (FRANCIS BACON, NOVUM ORGANUM, Liber Primus 288:5)

    (, , 288:5)

  • Etiam S litera apud grammaticos, habetur pro monodica; (FRANCIS BACON, NOVUM ORGANUM, Liber Secundus 296:7)

    (, , 296:7)

  • quod nulla alia litera facit. (FRANCIS BACON, NOVUM ORGANUM, Liber Secundus 296:9)

    (, , 296:9)

유의어 사전

Litera is a letter, as the most indivisible part of writing, like γράμμα; elementum (ἄλημα) as the most indivisible part of language or of knowledge in general, like στοιχεῖον. (iii. 210.)

Literæ is the most general expression for a letter; epistola is one directed to a distant friend, and sent by a messenger; codicilli, an address to one within the same walls, as a note. Sen. Ep. 55. Adeo tecum sum ut dubitem an incipiam non epistolas sed codicillos tibi scribere. Cic. Fam. vi. 18. Simul accepi a Seleuco tuo literas; statim quæsivi e Balbo per codicillos quid esset in lege. (vi. 198.)

Literæ and artes denote the sciences as the general objects of scientific education; literæ, in a narrower sense, only as literature, or the sciences so far as they are laid down in books, and, together with other branches of knowledge, enrich the mind, and are the means of sharpening the understanding and forming the taste, artes (ἀρεταί?) in the widest sense, so far as the knowledge of them immediately attests intellectual cultivation, and readiness in the practical application of the sciences; whereas doctrinæ and disciplinæ denote particular parts of the general objects of knowledge formed into systems; doctrinæ, more the speculative and abstract parts of philosophical and learned education; disciplinæ, more the practical parts, that are conducive to the purposes of life. (v. 269.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein

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