Joh. Amos Comenii orbis sensualium pictus : hoc est omnium principalium in mundo rerum, & in ...

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Orbis Sensualium ictus :

Nomenclature, and Pictures,

O FALLTHE

Nihil si iis intellectu, quoid non per t. fisi ia sensu. ii Is T.

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n. ii. 9, 2ο. The Lor God Mouot unto Mam very peast os hs Fieid, and ever Fow of the Ala, tessee what he would cali inem Andradam gave ames mali Catile, an is ine Fowl of the Ais, and is very Beast of the Field. Gen. ii. 9, o. Adda Di-iuus Deus ad Adam euncta Animantia Terrinines uaiversa mutilia Creti, ut videret qaomodo vocaret illais Appella estque Adam Nomiuibas fuis uncta Anim ita, saniverse Volatilia Caeli, comnes Bestias Agri. I. A. Comensi opera Didaetica par. I. p. 6 Amst. 3637 fol. Didinicae numae prora puppis esto Investigare, e in venire modum, quo Docentes minus doceant, Discentes vero plus discant Scholae minus habeant strepitus, nauseae vani laboris plus autem otii, deliciarum, solidique profectus: Respublica Christiana minus tenebrarum, Confusionis dissidiorum plus lucis, ordinis, pacia et tranquillitatis.

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i a public Company that the Orsis Pictos os Comenitis is no fallen totali into disus M a School- book, thoughio ther comparabie is it has been substituted iii ita placea I Was desimus to seu it, and by our assistance, sic edes in myinquiἹ. Aster a caresti Examinatiori os it Pthin ita far hebest book extant so the purpose of introduciniboys to the knowledge of Thius as elicis os Latin Trem, an fu nishing thei mind with a Stock of useful Measu in hich, aster many years labour, ita no uncommon thindito findoem miserabi deficient. Their attention ein generali confine to the Latin riter called Clamat whosa in are the productions os genius and imagination, and

hullt upo the false bottom of the Pagan Theologyn theirhead are illed wit visionar Objedis, hic leave them

ignorantis common Lise, common Reason, common Sciis ence, and common Christianuy.

menius has greatly the ad vantage rom the addition os his Figures, mea a ther re accordiis to that well-known observation of the Critie,

to ad ea mixture os greas and wn.

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The principes suries of the Christia Fata have seund

or God Almiser P The most common Νomenclaturo no. in use matas no mentis of the nam o Go in the singula number ; hile it reaehes Ver particularly the namesos Pan and Priapus, Vanus, Mars Bacchus, and ali themonster of Gentilita: ascis Latin and Latinim ere con-

mustae sing preiudice, se early infused that man Scholare gr- up Wit an habitua indifference to-ward Revelation and when the indoctus destitute of Truth, is a langis assaulred by the allurement of Vice, .hat at firmwas no more than ignorance and indifference, degenerates into aversion and the turn ut positiveqnfideliand Libertines A this evit is in a progressive state, it is time loci h with yes of impartialit may say, severi hinto the mors of Modern Education, and to give semethingis a Christia turn to the Educationis Christian Childrena that, manta that torrent of heathen principies an loose opinions, hic hath been pouring inu nos o late eam, to overthrow this Church and

I have istamine liberi is inseri a Chapter unde the Titimos Boranu, a stud muta in vo ea ith anotherinthe Delve an a the work was composed besore urHarme had demonstrate in Circulationis the Blood, Ι have ad the necessare alteration in that pari, an corrected many error of in last Edition. I isti Phadiunficient influene to recommend it generali for the se of Sehocis, o b isarae nexi in orde after the Ibatin Gramma and Syntaxu bring eli assure it ili lea to a via merborum by the mortest, urest, and pleasantea roas and that it illias serve toprevent in seme degre that Paganignorance, to hic many Mys are untatunatet lest, inhile the are acquiring a in iii thei tenderoears, Wissi ver contraωd ulmus, anda ver insuscient methodi.

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An Adverti semerat concerning the Irtha dition.

' there a re ome considerable Alterationa in ille presbnt dit on d , of this Book, finiti in former, is may be ex 'acted an Accoun

Maat thei due Encolaragement here in E Ulia ath ari indiscreet se of them, and want λα ith hi Method, or unwillingnes. to pari dii gan to M almo: qui te est μὴ : et it e sonae Perioris os Iudi men and Intereti, host

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An Adserti sementi c.

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ahat nothing very necessa , oris great Concernment, Is mitted.

II. The Nomenclatures are the Inscriptions o Tities, set very one ver theiriwn Pictures, expressing the whol thingi iis own genera term. III. The Description are the explications of the paris of the Picture, is expressed by theiriwn prope term , a that fame figure hic is addet to very piece f. the piis ure, and the term oscit, alWays silewet whaethingsac longone to another.

serves

I. G enfice misi chiadrenuo is that the ma not. Concest a torment to e in the school, ut ain fare . . For it is apparent, that children even rom

a luto in abstracte contemplatio of things hever-

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a habet istae fore it, o it the characters of the severa letters, it the mage of that creature, hosevoice that letter meth ab ut o imitate, pictured by R. For the oun ab scholar Will east remember the sorce of e ver characte by the very looking pon

was Otthought necessar to e adde to this Book3 ne a procce to the vieining os the Pictures, and trie inscriptions et ove them. Where again the vers.

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Sehoois, misiserve for the perfect learnis of the wholem μὴ tovue anathat fram the bottoma because by theas es in Descriptions of things, the word an phrases orthe whiae language are found set orderi in theirown places. Ah a stor Engsisti Gramma mighthe de at the end, clearly resolving the speech ab ready understood into iis paris; shewing the declining of ille severat wolds, and reducing thos that reboined

together unde certain ules.