장음표시 사용
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Nurn b. t Oa. 8. d Gallico vertit Andreas Christian Eschen bach, Ecclesiastes Norimbergensis.169 Mr. Diroii preuves & pre juges pour la religion Christienne & Catholique, contre les nusses religions & l Atheisin . Pari c
17o The Atheis turn'd Deist, and the Dei si turn J Christian, or therea sonabienes C and Union os Natural and the triae Christian Religion, by Tho. Emes, Chirurgo Medicus. Lond. l698. 8.37i The rea sonabless of Scripture belles, by Charies olyelo , Baron,
I GubertiBurnu Episcopi Salisburiensis four disco urses deli vered tothe Clergyof the dioces of Sarum , i) the truth of the Christi an religion , a J the Divini ty and de ath of CHrist theauthor ityof the Churcii , q) the obligationsto continue in the Communion of the Church. I 69 q. I pq GeorgH Calixti de veritate unicae Religionis Christianae dissertatio Helmst. I 633. q. & Germanice Brunsv v. Ιλοῖ. 8.
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17s Jo. Fabricii Theologi Helmst. de veritate Religionis Christianae
Helmst. I7O8. 4, 1 76 ΤΟ. Francisti Bud ei Veritas Christianae religionis, Philosophorum Gentilium obtrectationibus confirmata. Ien, IJ II. Ejusdem de Concordia religionis Christianae statusque civilis. Halae i 7i a. 8. Confer Sam. Pufendosi librum saepius editum de habitu religionis Christianae ad vitam civilem. i Christiani Hortholli Paganus obtrectator , si me de calumniis Gentilium in veteres Christianos libri III. Κil. 1698. 4. Confer Guil. Caveum primis Christianismi primitivi capitibus, Jo. Iacobum Schudi lib. i. Hist. Iudaicae cap. i7-a . D. Adami Rechembergii diis. ad Hist. Eccles. p. 287. seq.Ejusdem B. Κortholti diiL de religione Ethnica, Iudaica & Multa me-
dana Κil .l666. 4.i 8 The certa in tyo fChristi an Lithin generat, an losthe resurrectioni riparticular , by Dan. thbie. OXOn. I 67 I. Εjusdem Necem ty of the Christian revelation. Lond. iros. 8.1 9 Jeremiae Ta=lori Moral demonstration or disco urse proving that the religio nos JEsus C Hrist is Dom God Lond. I 678. 12. cum alius ejus opusculis. x8o Johannis coleri verite de la resurrection de JEsus CHrist, defendite contre B. de Spinosia Hagae Com. II O6. g. cum Spi
lgi Christiani L lpi Mathematici Hallensis, Methodus demonstrandae Veritatis Relig. Christianae. Aet. Er. 17O7. p. 166. seq.18 et Jacobi Fari, Ecclesiastae Ultrajectini, defensio religionis, necnon Mosis& gentis Iudaicae, contra duas dissertationes Jo. Tolandi , quarum una inscribitui άδεια δαμων , altera Antiquitates Iudaicae. Ultrajeci. 17O9. 8.183 Enae B nos Pastoris Ecclesiae Gallicae apud Delphenses, Melange de rem arques Critiques, Historiques , Philosophi ques, Theologi ques, suries de ux dissertations de Mr. Toland , avec une dissertationsur r argument tire dii consentem ent de tous tespeuples potar prouuer rexisten cede Dieu. Delphis i 12. 8. Defense dela religion Chretienne& de PE criture Satnte contretes Dei stes, par Pan Baptiste de Rosemoηd Paris. 168 i. I 2, 18s
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38 1 Pen es de afr. Paschal sur Ia religion & sur quelq ves aut res ijeis. Amst i 699. 12. Omitto alias editiones, saepius enim hic liber postumus Blasii Paschalis summi viri prodiit.18s Gre M ii Ecclesiastae Guelpherbytani Axiomata sacra, das isi .
fenbuttet 17O9. 12.187 Guialmi Bonjour solosani triduana de canone librorum sacrorum concertatio , acta in seminario Montis Falisci Rom. I7o4. 4. interloquuntur Catholicus, Iudaeus, Ethnicus, Haereticus, Samaritanus atque Politicus. Vide Acta Er. A. IIO6. p. 497. Ejusdem dissertatio in Historiam sacram primae Mundi aetatis, habita per Dialogos in Academia ejusdem seminarii, ibid. iros. 4.id. pag. 'Oq. 388 Monymi Histo ire du Christianisme , ou P on nitvoir l Origine&r Antiqui te de ses Veriteg. Paris i oi .i2. duobus VOl. JOur- naides Savans 17 Oa. p- 386. I 89 Iohannis te I fibo Ecclesiastae Amstelo da mensis astrum Gentilismi ad claram lucem E vangelii. Amst. i 6 2. Belgic .
19o Benedicti Picteti Examen des Religions, huit sermons sur I. The L sal. V. H. Genev. 1698. Nouveli. dela Re p. des lettres Iro a. Novembr. p. FO8. seq.i9o b. Veritas religionis Christianae Re formatae asserta ex ratione, Ve- relatione & antiquitate amica & inimica , a Gerhardo Data der Meu-on. Lugd. Bat. 1667. q.
vertit Christophorus Matthias Seidet, Pastor & in ector Tangermundanus Lipsi7IO. 12. Quatuor illae regulae sunt, i) ut P res
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res gesta sit ita ut externis sensibus, auribus & oculis potuerit percipi. a ) ut facta sit publice. 3) ut monumenta & consuetudines supersint publicae , rem illam recolentes. 4) ut monumenta illa & consuetudines derivatae sint ab eodem tempore qVO ea res gesta est. 19 Fausti Socini libellus de auctoritate S. Scripturae Italice primum scriptus&inde editus latineRacov. 1 gii. 8. &sub ' Dominicit opeZSA. nomine,Hispali II a. &edente ConradoVorstio, Stein furti I 6i I. 8. & sine auctoris nomine Gallice Basil 1188.& inter Socini opera. Idem Socinus in Epistolis meminit operis quod contra Atheismum meditatus est Andreas Dudishius. lys Francis Gastret, certaintyand necessityos Religion in generat, orthe firstgrounds and principies of humaine duty estabiisti'd
Ejusdem certain ty of the Christian revelation , and necem ty of belleving it. Lond. I 699. 8. Nouveli. Rep. leti. I7GO. L pag. 3 ii. seqq.1s6 Isaaei Jaqueisi Dissertations fur l'existencede Dieu , ou ron demontre cet te verite par PHisto ire universelle de la premiere antiqvite du Monde, par la refutation du pystem e d Epicure & de Spinosa, par les caraeteres de Divinite qui se rem arquent dans la religion des Iulis &dans Petablissement du Christianisme. Hagae Comitis i697.4. Confer Acta Er. illius anni p. id s.
L ' vide Rich. Simonis Bibliothecam selectam editam post ejus fata Gallice Amst.
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is 7 StephaniNeu discourse concerning natural and revealed religion, evident ing the truth and certain tyos both , by considerations for the most pari not yet touched by any. Lond. I 696. 8. I98 Nehemiae Greiis Cosmologia cra , or a discourse of the Uni verse, as it is the Creature and Kingdom of God. Lond. t oi . fol. In hujus praeclari operis libro quarto probatur veritas religionis Veteris Judaicae, quinto Christianae.a99 Adami Pribechovit Veritas creationis Mundi , prout a Mose descripta est, ostensa in traditionibus Gentium ac vetustissimis Antiqvi tatis profanae monumentis. Recula haec diff. tomo primo fasciculorum Tho. Crenti Rotero d. I 69 I. aoo Frid. Spanhemii filii Oratio de Divina Scripturarum origine & auctoritate contra profanos, T. 2. Opp. p. 3 3 3 seq.
Scriptores recentiores addesus Atheos.
ao4 A confere iacebetvven an Athe istand his friend. Lond. i693.2os Jhomae Campanelia Atheismus triumphatus Rom. 163 i. & Paris. 16 3 6. q. ubi tractatus de Gentilismo Aristotelis non retinendo subjicitur. Non assentior iis qui Atheismi Patronis Campanellam ob hoc opus accensent. Titulum Campanella de libris propriis c. q. testatur operi impositum non a se sed a Papa Paulo V.
quem ego , inqVit , vocarem Recognitio Religionis secundum omnes sicientias , contra Anti Christianismum Machiauegisticum.
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II 6 Lib. V. cap. δ. SCRIPTORES PRO
2I 3 D. Jo. Francisti Buddet diss. de pietate Philosbphica, de Spinosi ante Spinosam. &c. D. D. Erid. Moeri diff. de Spinosismo post
2IA Erh. Migelii de supputatione multitudinis ad DEum reflexa Ien. 1679. Confer ejus Areotologisticam p. 164. & tractatumulier Rugem dentia ec non Philosophiam Mathematicam & Theologiam naturalem solidam. Jem 169 3 . 8.2I 3 D. D. Musteri, Atheismus devictus si ve Terili soli
ai 6 D. Utrici Hommanni Theologi Tubingentis , Atheus stultus sive de stultitia Atheismi dissertationes II. ad PsaL XIV. i. Tubing.
' Tres illae veritates ipsi stant, unumDEum colendum,inter religionesChristianam unam praestare , inter Christianas Romanam unam veram esse. Tertiam oppugnavit Franciscus Junius in libro : amiable confrontation de la simple verite de Dieu compri se es Escritures Sontes aveo las livres de bir, Pierre te Charron. Lugd. Lat. 16OO. q.
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a22 D. Philippi Jacobi Speneri geminum de Athei conversione judicium, ex responsis ejus Theologicis pari. i. c. i. seel. II. & Iz. Latine e Germanico versum a Ioacha angio. Halae Sav. I O3. 4.
a 23 D. Io. Nil helm Petersen der in alien Seelen si o effetaba frende und
nabilitas Atheismi, ex Anglico Latine i Dan. Ernesto Iablon -ki , Berolin. t 696. 8.Ejusdem Rem artis iapon a late discourse of sree-thini ing. Lond.i is. 8. sub Phileleutheri Lipsiensis nomino. 226 Georg Cheyne Philosophical principies of natural religion. Lond.I7o4. 8. Hist. desolavrages des Savans p. FO6. a 27 Samues Clar demonstration of the being and attributes of God, more particular ly in an is ver to M r. Hobbes, Spino Ea and their il Ovvers , vulierem the notion of Liberi y is state d , and the possibili ty and certa in ty ofid proved Lond i 7O6. 8. ConferJΟ. Clerici Bibl. selectam T. 26. p. 1 9. seq. Hunc librum Iatine Vertit&praemissa Atheismi Historia edidit Jenkinus Thomasius Alidorf I713. 8. cum praefat. Christiani Gollieb Suvartii. Ejusdem disco urse concerning the unchangeable obligations os Natural religion , and the truth and certain ty of the Christianrevelation. ibid. 17o8. 8. Vide eundem Clericum p. 333 . seq.228 Gui Derham Physico Theology, ora Demonstration of the be ingand attributes of God , frona his v vorks of Creation. Lond.I7I4. 8. Iourn alliteratre T. 3. p. 36 .ars Io. R i rexistence & la sagesse de Dieia , manifestees dans Ieso euvres dela creation. Ultra jecti Iri . 8. ex Anglico.Ejusdem dissertationes tres de Chao & creatione Mundi, diluvio& futura conflagratione. Anglice Lond. i593. S. &1697. 8.eX qVa editione versius Germanice hic liber prodiit Hamb. t 698. 8 Ab eo tempore longe auctior posit Auctoris mortem lucem vidit Anglice Lond i 7I . 8.abo Mathaei Hale primitive origination of Mankind , considere d
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ia 3 Lib. V. rva. SCRIPTORES PRO
and examine laccording to the light osnature. Lond. l.&ex Anglico Germanice jussu Frid. Wilhelmi Electoris Branden b. Henrico Schmettavv interprete, Berlin i 683. fol.&Uratis lari
&c. cum praef. interpretis de Atheismo.Εjusdem Magnetismus magnus. Lond. a 31 John Edruaris demonstration of the existence and providen ce of God, froin the contemplation of the visibie structure of the greater and the lesser vvorid. Lond. I 696. 8. duobus voluminibus Ejusdem inmethougis concerning the severat causes and occasions ofAthetis,especialty in the present age&c. Lond. I 698. 8.23 a Amvmi discourse of natural and reve aled religion in severates ys, or thelight of nature, a gvideto Divine truth. Lond.I69 i. 8. Vide Aeta Erud. T. 2. supplementi p. 6 a. a 3 3 Laurentii Magalotti lettere familiari in materia di religione contra li Atei.
a 4 Philippi Maria Boninii Genuensis, A teo convicto. Venet. I g6i. I 2.23s Caroli de Bourgveville Atheomachie. Paris. IS 64. 4. a 36 Baruchi Canephii Atheomachie,ou refutation des erreurs & impie. terdes Atheistes, Libertins &c. Genev. Is 3I.
137 Ruardi ab Andala dis . Philosophica qua existentia DEI non modo a posteriori sed & a priori per ipsam ejus naturam demonstratur. Franeqv. I OS. q.
Mich. Cobabi A theus proprio gladio jugulatus. Dis . ad Sap. III.
Atheismi calumniam , sive non dari gentes Atheas. Heideib. 1682. q. & p. D 9seqq. Operum, Tiguri i6y8. q. junctim
ago Sebast, Memanni dis . de Atheis eorumque sectis variis. Ien. 1668. q. 2 et P. Petri Griinenbergit Theologi Rostoch. de Atheorum religione prudentum. D. Frid. Ernesti Hetineri Religio prudentum &c. 2 i b. Georgii Hack Viss apology or declaration of the Pooer and Provide iace of God, in the govertament of the Worid. Lond. 363 s.fOl. 2qd
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a a Maturini Vesterii D Gose Entretiens surdi verssujeis de literature de religion&de Critique , a Cologne Amstet Od.) 171 I. 2.entre uia Chretien& unJuit p. i. Dissertation sur P Atheisme&sur les Attides modernes p. 21 . 243 I 'Athee convaincu par Frid. Spanbeim , Lugd. Bat. Is 76. S. &Belgice Amst. 16 7. 8. IV. Homiliae in Psal. XIV. I. aq4 Micb. se Vatur Presbyteri Blaesensis, entretiens de Ia religioncontre les Amees, les Deistes & tous les autres en nem is de la sol Catholiqve. Blesis os . I 2. Mem. de TrevouX I7O6. p. 1722.24y civit. Inia era Athei simus vapulans. Lond. I 6sq. 8. Anglice.2 6 D. lnembe treati se of the four degenerate sons, the Atheist, Idololater , Magici an and Jev v. LOnd. 16 36.1 7 The Atheist silen ced, by I. M. Lond. Ι672. 8.2Α8 Des Mareis devices de PE sprit, ou Entretiens fur la Divinite&suria Religion. Paris. I 687. 249 Francisci Boria, alias viverra, Hispani antia theon, quo adversus atheos & impios rationibus Physicis probatur Deum unum esse,
aeternum, Omnipotentem, plenissimum misericordiae de bonitatis infinitae, nostrique sollicitum. Tolosae Ii6 I. q. am D. Val. Ernesti Loesicheri praenotiones Theologicae contra Naturalistarum & fanaticorum omne genus, Atheos, De istas, Indifferenti stas, Anti scripturarios crassos aeque ac subtiles custodiendae. itemb. 17O8. q.
1 1 i Three Dialogues betvven Hylas and Philo nous, to demonstratethereali ty and perfectio nos humane lino v viedge , the incorporeat nature of the foui, and the immediat providen ce of a Dei ty, by George Ber elo. Dublin. III q. s. a1 2 Nicolai Malebranche entretien d uia Philosophe Chreti en & d uia Philosophe Chinois, fur l existence & la nature de Dieu. ParisI7OS. I 2. Me m. de Tre V Oux IIO S. Iul. p. II 34. 'Ejusdem conversations &c. as Francisia Lamy congregat. S. Mauri, nou vel Athe iis e rela verse.as Traile sitar l'Hom me, en quatre Propositions importantes, avecleurs dependances. Paris I 7Ι4, q. par A. D. L. R. qVatuor illae
pro possitiones sunt: Homo est amplius aliquid quam Corpus.
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Iao Lib. V e. t. SCRIPTORES PROIllud amplius aliquid, essentialiter differt a corpore. Homo &mundus habuere initium. Homo corpore mortalis, anima immortalis est. Vide Ephemerides Paxic Iri . p. y9.3ri Gass Ioannis Intiisen ArchiEp. Cantuariensis sermones quidam ut in , Iob. XXVIII. in I. Petr. III. 3.&c. ex Anglico Gallice &Germanico.1ss b. Christopb Wittishu Exerc. Theologica i. DEUS Mundi Rectorias 6 D. Vol gangui Jagerus Cancellarius Tubingensis diff. de Spinosismo, Spinosae vitam & doctrinalia ad examen revocans. Tu
a 17 Ger bardi de Uries exercitationes rationales de DEO.23 8 Regneri a Man est adversus Anonymum Theologicopoliticum, Amst. 167 . 4, asse Iohannis Musaei examen tractatus Theologico Politici. Jen. 1674. 4. Confer Io. Colerum in vita Spinosae p. 34aoa6o Henrici Mori confutatio tractatus TheologicoPolitici. Τom. r. Opp. Philosoph. p. 16s.seq. &61s.seq. ubi duarum fundamentalium Spinois propositionum confutatio. Lond. 1679. l. Ejusdem Magni Mysterii Pietatis explanatio. in operibus Theolog. Lond. 1674. l. speciatim de Christianae religionis congruentia cum recta ratione vide lib. VII. c. 9. q. 26I Io. Bredenburgii enervatio tractatus Theologico Politici, una cum demonstratione Geometrico ordine disposita , Naturam non , esse DEum. Roterit. 1671 4. adde Baelii Lexicola T. s. pag. a 74. Colerum in Spinosiae vita p. i 3 seq. ac 2 Guic van Bl enburg Kennisse Godes. Lugd. Bat. I 663. Amst. I 67 I. Ejusd. van de uvaerheyt der Religion Lugd.Bat.1674. q.
a 63 Francisci peri Arcana Atheismi revelata Philosophice ¶do-Xe refutata. Roterd. I 676. 4. suspecta merito videtur Henrico Moro T. i. Opp Philosoph. p. s96. seq. & D. Io. Wol an- o Iaegero in diff. de Cupero Atheismum Spinosae oppugnante, ubing. 17 io. Sic etiam Apologiam pro religione Christiana atque Mosaica & Amphitheatrum Providentiae librum suum inscripsit Iulius Caesar Vaninus. 26 Petri Poiret Cogitationum rationalium de DEO, anima, & malo libri IV. editio secunda longe auctior. Accedunt responsio ad