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inthians and his uncte Epilycus had talcen part in
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applied to hini scite hadliden a in an os the tam p
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Speculations. O the est abiistiment of the ligaretileat overtiment die retunae Dio Ainens, laopingillat, his conspicuous serrices to the Athenia fleetat, Sarnos De Re l. ll-l2 volat i secure iii a Neleome. ut his liope vas frustrat ed, o vin tolli politica hostilit subsist initiei ureen the com
passed, thougi it vas aster vard cancelle De Redit. 27ὶ, Andocides Diade another attemptoo obtain permission to return to thens. ut he vas again itisappo inted. ID vas ora his occasio iliath delivered his speech De Leditu. Aster his hoappears to have sive at Elis sor severat ears, stili carrying on his mercantile purauiis, id attengili the Generat innesti vhicli solio vo tho ex philsion of the Thiribi procured lina his long
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position os consideralbi importanee B6ckli, 'tibi. Mon Athen. p. 160 soli Herinanti, Polit Ant. I 5l in Three ear aster his retunt Myst. I 32), and ni a se xv monilis besore the prosecutionos Socrates, his forme enemies, Callias, AgΠrlatiis, Meletus and Epichares acci Ised ii os prosaning the Eleusinia Mysteries, and of violatin certain latus relative to the temple ut Eleusis, couplingthei chargo vitii the old accusation os mutilatingthe Hennae, ait Lurmn against hi moliata luidneve hieon ali Decit Dona his ἀτιμίo Arulocidos si iecessiilly defended hinisol in iis phocli Do
ilienes 30 Coronii in iis au laci ty allico os ili nialand os assertiora, and in iis orsoc adaptation to the nil in te v a ver lici in his avo tr. Siinsequent to this anil lumns ilio Comi mun
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reader, that the ordinar biographies of Andocidesare a perfeci mage Os chronologica Uurulers, amon Ix hiel the confusion o Mulocides the Oratori villi ais and aster of the sanae nam isone of the mallest. Se illes matters ho NI IIP
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on account, i in practica naturem iis contenis. is an important, Supplementi O Our Other Ources of insorination respectiniuste prosecution connected
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Την μὲν παρασκευὴν Ἀνδρε καὶ τὴν προθυμίαν p. 1
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με γα μὴ 'θελησα ἡπομεῖναι καταγνόντε αυτων ἀδικίαν, εἰκότω τοι καὶ υμεῖ τοιαῖτα περ αυτῶν γιγνώσκετε ἰά περ καὶ αὐτοὶ περὶ σφῶν αυτῶν ἔγνωσαν ὁπόσοι δὲ πιστεύσαντες μηδεν ἀδικεῖν ii πέμειναν, δίκαιοίεστε και μεῖ περὶ τούτων τοιαύτην ἔχειν τὴν γνώμην
