Selections from Lucian

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η μιν ἐλὼν ἐφω ες πάρταρον ηεροέντα τηλε μαλ' ἀγχι βάθιστον πο χθονός ἐστι βέρεθρον ενθα σιδήρειαί τε πυλαι και χάλκεος οὐδός τόσσον ἔνερθ' ίδεω, σον Ουρανίς εστ ἀπ γαίης.

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INTRODUCTIO N.

TII popular reli ion hi ad long ago eas e to exercise nauchin fluence or maintain much hola pon the earis of the culture dclasses. Philosopla laad usurpe the o mage nce aio to the ocis of Olympus B ut the ancient formi ha been retained an in Luci an ' time earn est efforis vere ut sortia o the partis Sorne to divertonen 'sonind iro In the ungati Asyin disputes of the philosophica secis to a sortis orthodox faith in the old rellion. Against his artificia revival of mymolo Gic a illa Luci an StrenuouSty

an scandals of Olympi liis, or en a e in private disputes ordomesti bra vis. I What xv have been tota of the lives an dactions of the go 'Scis true then these Cenes, viti, heir ealousi es an scandals thei palir strifes an peti moti veS, ire quite a

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NOTES.

vo mers, Prometheus mi Deorum Concilium, are reali dialogues of the oda, but inenaremo incivilexi in collectio ontha narrae.

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Tum virgam capit: hac antinas ille evocat Orco pallentis, alias si it Tartara tristia natuit; dat Sotainos adimitque, et lumina morte resignat.

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278 UZALOGGES OF THE GODS. 2. ZEUS, ASCLEPIUS, AND HERACLES.

Tim. 32, 3 . Used here proba Ny in both sim Ct an derived signification. Zeus Inote Asclepius vitia his boli fortavin restore Glaucusto life hut at Apollo's equest exalte hirn to the number of the ods.

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NOTES. 270

3 APHRODITE AND ERO S.

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ετόξευσα.

Ares expresses o Hernies no ver reverent Finion os a certain Dasi once

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DIALOGUES O THU SE A GODS.

INTRODUCTION.

NOTES