An apology for the true Christian divinity, being an explanation and vindication of the principles and doctrines of the people called Quakers

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cause of this dotii evidently appear in that the way and method by hiel the virtv and me ady o his deuth s

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lanethon, and tho Mompolgariensi an onserenoe, hore Epit. Hist. Luea ΟSiander, ne of the ollocutores, ternas it impious,

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have been thsersei, tho more Strengthenod in thei errors;whiotici hali illustrate by one Singulari Xum Ple. The Arminians, and thor SSertor Oi uniUerSal grale, iis thisis a Chio argument

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equali 0Xtended the capaeit to partat se of tho bonofilii Christ ' cloath unt ali acto communiente uni them sufficient way o so doing the are Somewhat in a Struit, and are ut more to ive iis thoi conjecture ironi thecertaint of the forme presupposed truth; to it thal

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light and noulsedge of the glorious dispensation os the spei os Christ appear ullis oneo the work of the sirst

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times of the eed of the ingdom, at xiii. 18, 19; the Light that mal es ali hings manissest, Eph. V. 13 the Wor o God Rom, X. 17 or manii station o the SpiritHven to profit illial 1 Cor. ii. 7 a talent, Mat. XXV. 15 a litti leaven, Mat. xiii 33 the ospei reache ineVer creature, Col. i. 23.

again crucified and putri open Sham in and among men.

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An to thoso horalius rosis and rosus him, he hecomes thoi condemnation. First thon, Aecordin to thi doctrine the mere Os God Confim. 1. is exeollontly weli xhibito i in that nono re necessarilysii ut ut irona salvation and hi justice is demonstrat od, in that he condonans non but Suel to homio reali madeossor o salvation, assor ling them the means Suffcient

thereunto.

ance.

vation.

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io salvation tollinthini Jesus Christ alis and illa imi bellove and bo Savod and that is e rofuso, o hallthorosorei condemnod, and that hi condemnation is ihi insoli Sueli is the evidone and virtuom Truth that it constratia iis adverSario even against their illa topload sor it. Lastly Acoordin to thi doctrine, the formo argument Conso . 12.usod by tho Arminians, and evited by the Calvinisis, con- Orning very an 'A Cing ound to holiove that Christiliodrior him, is by altering the SSumption rendered in- vineible th US, That hieli very an is bound o bellovo, is triae But overy an is bound o bellove that God is morei fulunt hi in

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llei and even uises them utina instrument of Wrath, and mal e them a Seo urge ne againSt another. Whene to