An apology for the true Christian divinity, being an explanation and vindication of the principles and doctrines of the people called Quakers

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PROPOSITIO IV.

Concerning the Condition o Man in the Fall.

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lishing the truth, we a overturn the error ori Oth

Andis io that hird thin included in the propositionitseli concerning these ouehers hieli an the race i

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tion o lite in orde to bring him ut of this natura condition so that though it bo in him, ut it is notis him; and this tho Lord hi insoli linessed Gen. vi. 5, here itis suid, he Sa that ever imaginationi tho thought oi his uari as ni ovi continuully V hicli ordes, A

heari, ei ther good in part nor ut nny time.

in natur that a tone mi it Own nutu rei nil pro Per motion, shouldi up ardes foro a Stone Lites own nature ne linet h

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eth tho la res spirituat irram mari' nature a carnal and Mat. vii. 16. Siniui hero foro a Christisaith, There canio grapes be

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l 4 PROPOSITIONI QU.

Arus. I. ii St, The animal lite is no the than that hieli man isti hath in common illi other iviri creatures foris heris ati,ius ' mere Innn, he differ no therwis trom beast than by thorationa property. o the post te deducoth his argument in the forogoin versos roni his simile; That a thothings os a man cannot bu known but by the Spiritis a mari, so tho things os odis manano vothi ut by the Spiritii God. ut hope these men ill conieS unt me, thattho hings os a man aro not known by the animal Spiritonly, i. e. by that hiuli e ath in common illi thoboastes, but by the rationat so that it musti tho rationalthat is here understood Again the SSumption ShOWSoloarly that the apost te had n Such intoni a thos men 'A

a mani callud a is man rom his animal properib , or Tho ration irom his rational ironi his rationat thon it is notinlythe natura the animal but also the rational asi is et in the naturaloiudod Stato, hi h the apostie X ludos here, and whomae cone niti tho tr diStinguishoth ironi the spirituat vers 15, ut the

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106 PROPOSITIO IV.

opinion a an artrio augment the Stoem o thei church, Bnd reverene o it SacramentS, Sueing the protend it is

Secondiy, What canio more positivo han that o Eg0k. xviii. 20, Tho oui that si tineth, it shal dio the son halino bear the iniquit of the ather. For the prophet here