An apology for the true Christian divinity, being an explanation and vindication of the principles and doctrines of the people called Quakers

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Socratos a Iustin Martyr siue notri cali Socrates a Christi an saying α that ali suo his lived a cordin to the divine ord in them, hi h was in ali men, ere Christians, Such as Socrate an lineraclituS, and ther among the Gree ks,Vyc. That sueti as live illi the word, are Christians ith

That this is lona o philosophy a neceSSar to the Gentiles, and was thei Schoolmaster o lea them unio

man that cometh into the worid. 'UTh Plsit Augustine also testifie in hi conseSSions lib. i. cap. 9, tho, e in That me had read in the writing of the Platonisis, thoughning w in no in the very a me ordS, et that which by many and

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the supreme intelleet, aiter the mini is purified ironi iis the miti ofeorruptions and is Separa ted si omini bodit images, undisinat hered into a proto und stiliness. V XXVIII. Sosiing thon it is by this in ard iit, grace, and light that both thos that have the gospe preae hedunt them, come o have Jesus brought orth in them, undio have the Savin and sancti fiedisse of ali ut wardaeipsand ad vant ages an salso by this a me light that ali may come tot Saved and that God calles, invites, and strives With ali in D lay, and faveth many to homi liath not

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cation.

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192 PROPOSITIO VII.

meritum eae condistrio, hicli a no Oubi a Ver common

.uti soli to them in his mattor and ii he hadiso run himseli

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tha the person thatis doth is presently leui sed Dona theguili, his in and justi sed uni aedes ted in the Sight oi God as for example he that in the re ut ubi leo ill

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194 PROPOSITIO VII.

' moni os justifidation sor incit the preten est offer Christdail to the athor a propitiator Sacrifice to the siris illi livin and destit so that a man or money an Procure Christ thus toto offerod ior him henio pleases by hie hosteringi is sui esto obtain remissionis Sins, and to tandjustitie in tho sight o God Froni ali hieli, and muchmore of this nature hieli might e montionsed, it dothappear, that the Papisis place their justification no somueli in an work o holines 1 pali brought orth in them. and real orsal ingi iniqui ty, a in the mere performanee o Some ceremontes, and a blindiselisei,hieli their teachers have egoiten in thom that he hiarei and the opellavin the absolute dispensation o the merit o Christ, haVe powerri mal e these merit ei Ioetua for the remis Sion os sines, and justificationi Such as ill persor in theseceremonios . his A the true and seu mothodis ustification tul en by the generalit os the chiaret oi Rome, and highi commended by thei public preaeheres, especiali themoni S in thei Sermon to the eople, o whiel I myseli

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Ο JUSTIFICATION. 195

famei and indered, and the ouis of many nSnared. Whereus, ii ver illi arrowl look into the matter, may observe theseisebates tot more in specie han in genere, Seein both do pon the matter land in ne and like twomen in a circle. h though the go Sundry WayS, et meetat las in the Same centre. Foroli Papisis Say, They Obtuin remiSSion Os inS. Papisis 'b undisi e justi hed by the merit o Christ a the Same ure eationstpplied unt them in the se of the Sacrament O the ho inmo

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196 PROPOSITIO VII. centre it chureli, an are dispenSBu in the performaricem such and