An apology for the true Christian divinity, being an explanation and vindication of the principles and doctrines of the people called Quakers

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O JUSTIFICATIO N. 207

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that is, nolintit his imputative justificationi applied tothem by the Spirit. Pogiet. II. VII. I come then to the socon thin proposed by

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Ο JUSTIFICATION 209

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itfeli; to it it signifies reatly undiso suppositively, huteXuellent qualitu expresse an undet Stood among men by the word justice and the adj petive justis applied Signi fie a man Or oman who is usi, that is, in homo his qualit os justice is state i ior it ould nolint be great impropriety, ut also manifest alsity, to eat a mali ust, meret by Supposition; speciali ii he were reatly unjuSt. No this ori iustili tormed ironi justice, o just, Oth yonil ali question signit a mal in just itieing nothingelselut a compositionis the veri, facio, und the adjective justus, hicli is nothin eis than huS, justisico, i. e. juδ- tum facio I mali just: and justi sed i justus and ui usjustus sto, Ι euom just. and justi catus, i. e. judiu facti , I am made just Thus also is it illi verbs of this kind anctisicio, ironi sanctus, holy, and facio honorimo irom honor an facio sacrisico, rom acer an facio ali hieli are stillincl0rstoodii tho subjectuseatly and trulyendused illi that virtu an qualit ironi hich the verb

the punishment of his in hecis sal toto justifi0d thatis, ut in the placeras ii he were just. For his se of the word hath procose led ironi that true supposition, Thatione ought tot aequitie liut the innocent. ence also that maniter of Speuking, I ill justity uel a man, ores illjustib his or that is sed ironi the supposition that the person and thin is reatly justifiable and where there is

an error uni abus in the multer, o a there is also in the

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212 PROPOSITIO VII.

handies this the me the word a b taken in iis own proper Signification ithout an absurdi ty. AS, here it is otten asserted in the bove- mentioned epistio to the Romans and Galatians, That a mali anno b justifised by the law of Moses, no by the work of the law; V there is

mal e men juSt. ut to undet stanti it universali theothe way, meret for coeptane and imputation, ould inter great absurditios, aes may be proVed ut large butie-

o mal in just, and o baroly in the legat acceptation:

Disp. de . . t . . .

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Succine and compendio i account, mal e the word justi-

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214 PROPOSITIO VII.

the grace o the Spirit acquirod by his d0ath Martinus

separato rom tho Othor o that in the definitionis justia sication the meritis thoilood o Christ is includod both with tho remission o sitis and with th gis of th Holy

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216 PROPOSITIO VII.

Sinner: and nothiniis talion away, hut tho guit an obligation totain, and the offence an primit o God throughnon imputation Rut both the scripturos an iat hors do affirm that in tho justificationi a Sinner, thei Sin are notoni remitte i, orgiveta, covered, o imputed, ut also