An apology for the true Christian divinity, being an explanation and vindication of the principles and doctrines of the people called Quakers

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What tho

PROPOSITIO XI.

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o generat A l. In an hol consor init to tho puro lais and light o God, o a both to orsa ke the ovit, and bolo und in tho practio of thos perpetua and morat pro optAos rightoousnos and equi ty And 2. In rendering that reveren Q honori and adoration to God that ho requiros and domand of his; hi h is comprehendod undor or-ship. Os tho formor e have atroad Spol ora res also filio difforont rotations os Christians, a tho are distinguish-ed by tho sevora mensuro os grace received undisi Von to every one and in that respuet havo thoi severat med in th bod os Christ, hi elicis tho chur h. ci ci cimo to

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idolytry tho Popissi mass, the adorationis Raint an angelS, tho veneration o relies, the visitationi sepulchros, and ali hos other superstitious eremonieS, confrRterni-tios and entiles pilgri mage of the omiSh Synagogue. Whiel ait ma suffice to evincerio Protestants that Antichristi ath wrought more in his than in an other partistho Christian religion and socii concern them narro lyrio consider, hether heroin the have made a clear and perseet reformation a to hicli stand the controVersybet ix thom and iis For e fini many o the branchesloppod o by thoni, ut the oot et rema ining to it a worshil a ted in and ironi man 's ill and spirit, an not

been greateSt, and the reformation here-irom, a to theevi root mos difficult. Thorolore et o the reader Sud leni Stumbi at the account ostii proposition in his matter, ut patienti hear iis explain ursolves in his reSpeet, andes ope by the assistanee o God to mahoit appear, that though ur anne o Speal in an doctrine eem mos Singula and different ironi ali thorsoris o Christians; o it is mos accordiri to the purest Christi an oligion, and indeod ostioodiu tot observedani tollow04. And that here bo no round os mista ke, io thates a ne essitato to sponti in ie words, and thereiore more obseuroly and dubiousi in the propositionii soli it is fit in tho irs piae to declare and explain ur

affirmed is spolion o the worshilino God in these gospel- times, and noti the worship that was undor orie oro tholaw so the particular command of God o men then, areno sufficient to aut horigo his no to do the fame hings; olso e might e suppossedis present acoeptabi to offersaerifice a tho did, hic ali achnowlodge t be pased.

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1. Wili But the limitation e condemn is that heroas hocloi limi Spiritis God Ahould e the immediate actor, moVer, Peroi God suade and influenoerii man in the particular aut o wor- Ship when the Saint are et togother, this Spirit is limitodi iis operations by Settin Uria Particular man or me to

an oporations of his Spirit; andis to pra a thoy seseltho Spirit orarentho through thom an in them an topreach, as the finii thomsolves actualed an inovsed by

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iorth that pure and Spiritual orship hielicis acceptablet God, and answerable to the testimon o Christ an his apostles, and likeWiserio teStii against anil den notitilymanites Superstition and idolatry, ut also ali format,ill

Protestantes; et illiseither no the affirm that in the