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tunitios, hieli ho an do in his own ill, and by his own natura strengili sortis it would notii fior in mattor hui
God is a Spirit; AR . Thorosor lio mustio orshippod in Spirit. This A so ortalia, that it a sussor no contradi timn: y a. nil his analog i so necessar to hominil , halundo tho law. Whon God institutori tinclops interi that
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God is a Spirit ho illiso bo orshippod in tho Spirit,
and o more in particular ut ard temploS, Sinue, S
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Spirit incit, and ironi avin libort to tollo tho Spirit
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one of the greates and most angerous viis that man is
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a many candies lighted, and ut in ne place do greatly
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andio in this hi meetings cannot belut like the meetingso the primitive churches recordei in Scripture, Since uradversaries conses that the did reach and pra by tho Spirit. And then hat absurdit is it to suppose, that at sonaotimo tho Spirit dii no move them to thes Outwarduo is and that then the were Silent Since e may ello nolude the didiso speali unti the were moved aridso no doub had somelimes sile nee Acts i. 1 bosor the Spirit carne pon them, it is suid,- They sere ali illione accord in ne placo: V and then it is alii Tho SpiritSuddent came pon them: ut o mention is ad ofanyone Speukingit that time and Pwould willingi know
clude the were a Whil silent 7 But is it l, urgod Thatis hole silent meetin cannotb iound in scripture Panswer Suppositi Sueli a thing eremo recorded, twit no thoreiore tollo that it is no lawihil sine it
naturali tolloweth iro In ther Seripture receptS, RS e have proved this doth. For Aeeing the Scripture commandSi meet together, and whon et the scripture prohibiis
Prayer o preae hingS, but a the Spirit moveth thereunto; ifieopte meet together, and the Spirit move notrio uehacis, it ili necessarii tollo that the must e Silent. But further, there might have been manu uel thingsamong the aints of old though no recordei in scripture; and et, have enough in Seripture signitying that Suelithings ere. Fo Job sat Silent severi lays illi his frien istogether here a a long Sileni meeting See also Egra X. 4, and Egehiel XiV, 1 and XX. l. Thus havin Shown the excellene o this orShil , provincit ironi Seripture andrenSon, and anSwered the objections hieli are commonlymade against it, hieli, though it ma Auffice to the X- Planatio an proos i ii proposition, et I hali addSomethin more particulari os reaching, praying, and Singing, andis Procoed to the Ollo in proposition
