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Besore I enter pon a parti utar disquisition Os these
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them S lawiul; et per accidens tho may be unia tu to
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nature, and no in amo only, whothor it ore no desi abie, and would notini pati contribute to the commen illition o Christiani ty, and to the increas of the ii and virtuo o Christ, ii nil suppi fluous ille o honoUr, prosuSenos and prodigalit in meat and apparet, gam in g, SPOrtingand playing pro laid asiclo and orborne And whoth rSueli as a thoni siclo, in Ao oing, Walli notior liketh discriptos o Christonii his post les, and are theroinneare thoir Xamplo than sueti as use thoin Whothortho laying thom siclo ould hiridor an ironi bella good Christians Orci Christians might no bo otior ithout thom than illi thoni Cortainly the ober and serious amori nil oris illisay, ea. Thon uret Such a lay them Sido, 3 ockoning thom hinsuit ablocior Christians aromo toto blamo i, but atho commendod ior so doing boenus that in principio an praetice tho effoctually
ieadin his it nossos ut o thona, and to testis against thum, humathii odia odisiectuali in many that mortification and abstractior iro in the love and caros o this orto, Who ait are convorsin in the worid, ut in Wardi re
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Christians And ames telis his, thai figlit in proe dessi oui tho lusis. So that it, ro fit tu sor Christians by thes vord i Od' Spirit, o si h against thoi lusis thun by
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496 PROPOSITION A V. tians in the us os compli mentes, heroin no servant tomuster onothei S With respeet to any Suo h l indis relations, butit heres h have no Sueli relation do say and writerio One another, at Very turn, our umbi servant, our
