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gu age, that w ought to se the singula num se spou kingio no whicli is the Ommon dialeel os the wholo scripture, as also tho OS interpretersio translato t. 00ingilierosor it is mani sest o his that his formis speat in tomsen in the pluralis umber Othiro Oed rom prid P. A ellas that it is in itfel a lio. Ne Dundis P sessi ty Pon Sto testis against his corruption by using the Singular
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when, have spolion to them thus in the singula number whoroby e re the more confirmed in hir judgment, Sseein that this tosti monymi truth; hiel God huth givenus to boar in ali hings, doth so Vecthe serpentine nature in the childron os dari neSS. VI. Seeondly, ex unt this of illos the ther parto honori us d amon Christians is the neeling. boWing, and uncoverin os the head to ne another. I no nothing our advorsarios have tollonii for them in his mulier, Save Some se instandos of the old Testament, and the
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tho lono utri ard Signification os oti adoration to ard and sint
Third ly, o so that Potor rosus d it rom Cornelius,
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504 PROPOSITIO XV. ing romine clothos in the servant, homQVer WRS R CUS-
ho sed as et a tho ollior Tho iniquit lios then horo, First, hon ironi a iustis vanity, and a destre to adorn
the old; hieli aro both tho propor and principalisse ithem. No ior an to 40lighi inises in that hi elicis the ruit o his iniqui ty, and the conseque nee o hi Sin,
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O SALUTATION AND RE CREATIONA. 505
manisost rebus os the creation, and thorosor notata sulto Christin nri. Soconii ly, hos that illis pil so adoria hom-lvos intho his os thoi elothos a fot ei them illi things hav-
as glory in tho splendour of thesi elothing 1 liciti m. That
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apostasy in hos that ill bo accountsed Christians thattho aro So sisendod illi hos who ovo o tollo Christand his repostlas, in onyin os, and de part in irona thelyin vanities of this erishing orld and o doth mu h
