An apology for the true Christian divinity, being an explanation and vindication of the principles and doctrines of the people called Quakers

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. . . . . . seci thati

Dasi ere lawsul to the eius, considor in thei condition that i

uni dispensation and command unlo sus his xx illi thediscipies o Christ, a more perfeci, seminent and tuli Signification os chari ty, as also patione and Sussering than was requiredi them in that time State, and diSpenSation

Standi ii in these places he id condemn lighting. Epist.

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iuga

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sine Philo Judaeus abundantly tosti fies of the Essenos, Thut se there a non soland mong thom that ould muli in 'truments of War. V ut hori inueh moro di luosus

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manded that singula patione and Xereis os love hieli mirae in

i cause of

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srom the natural to tho supernatural lite by Christ livingiliorein and eo in sortita it that it a do ali hings, and

28. .

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534 PROPOSITIO V.

strat ned hi brothron. li Vin in divors in gilom at artogethor, tot avo imploro Mour God ior contrar uni contradictor things, and consequently impossibio for it is impossibi that two partios figlit in togothor Ahould both

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536 PROPOSITION XV.

most peripet partis the Christian religion, a that whorsintho donia o soli and nitro considendo in God doth most appear and thereior Chris and his apostles luit his hor0oi

sul a that time, aiter the resurroction o Christ, ut be- causo that Spirit a not et alaed ut in them, herebythuy could b doli vered irona uel rudimentS; So the re-Θent confessor o the Christian a me, horare et in ho