Giraldi Cambrensis opera

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derived hieli rester variis adorne ili pages of the

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tanee, notrio an uigebrate formula Ori clerical unknown

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i Ch. i.

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PREFACE. XVII

i Ch. iii. Et dorsan peri pontificalem

relaXationem. V P. 17. The language of Giraldus here rium dierum relazationem propter cum an caritas poenitentis et ipsius indigentia, et sacerdotis sui licentia. Nec meretur talis plu- Seem ulmost prophetic. Dicimus tamen quod cum remissio fit, puta in fabrica ecclesio sive dedica- tione, subintelligendum est, Si in aliis suffragiis ad hoc institutis, veluti missis, psalteriis, orationi- bus et hujusmodi, Seu in contri- tione, competens et sufficiens fiat recompensatio praeSertim Si eou V. 25. minimi oblationem, sed propter cari- tatem et devotionem; sicut forsan fuit in legalibus sacrificiis. Causa quidem est devotio, cujus Signum est exterior oblatio. P. 19. P. 20.

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vigil tho in il liour, o throe Ues h in the nil mi Don. rhus and ther observa nees re in triet consortii itywith tho cations ut tu admits lint disserent sages prevalle in different churelius, and against uult helias no objection to urge. In ne tho inhabitant of the priueipalit wero far Doui that rigid observa nee o ritual and disciplino hieli provalle in eountrios more direeti necessibi to Roman influendo. Theirunciunt celesiasticat indopendunco nil nove been disturbe by legatos iid nuncios. The dii What se ed

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Tutius autem esse Videtur se circa liae quae miraculOS Sunt

' Omnia, non adeo ad unguem in-

gula discuti, sed lucerta potius se Spiritu Sancto relinqui. Et quod ex auctoritatibus certum est profiteri, substantiam scilicet panis et vini in substantiam Do-μ inici corporis et Sanguini COΠ-

Verti, modum Vero conversionis

non erubescendum ignorare fa-- teri. V P. 28. P. 32. Giraldus meret states, de Sen- tentia illa,' se the euchariSt.

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From ille ueharist iraldus turn to the consideration of the ecclesiastica vestruenis nil Ornaments

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From tho Eucharistae turn to tho consideration os baptism. direct the clemy to inform thei parish-

administer baptism. I they a re at a distanc Dom hepriest, and the chilii is in Xtremities, the ma dis it three times, repentin the word ei ther in Latin ortliei mollier longue 'inptigo te in nomine atris Filii ut Spiritus Sancti. telis them it m hos

robastigin chil Wh ha been baptized by a pri est, ignorant of the Latin longue, in the olloWinibarbarous

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uhureli intended by consession Wh confession or theu me offenco is no to e reueratud and what is iis ea . In proos of the ossiuae o consession o tulisa tory os an evit spirit, in his Wii di s ut Poleti λ