A History of the Commandments of the Church

발행: 1915년

분량: 389페이지

출처: archive.org

분류: 미분류

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tas tithos, his compilation is nono the less instruotius and exercised an important influe e onlater disciplius. Thmum the commentaries of later ea nisis, ins discipline of the tithe and iis Penalties Was rendered more uniform, uesti it be- carus practicalty identicia everrehere. Besides, the ancient texis Which Were cited gave a firmer

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bs informed in confession stat in cannot be -- solved, that the other sim they confess cannot be

sued by Gregory X on this subjeci, Which later

od m in confessionibus significatur eisdem quod absolvi non possunt, et peccatia confessatis actu oblitia non solvantur in futurum. . . . Et quod si contingat eos absolvi, do futuro prodesse non poterit ad salutem.' Cono. Remen. iI286 , e. o. MANSI, LXXIV, 684. ho Constitutions of Aquileia obligo priesis, underpata of excommunication, to ain their penitenta is they have ful-filled tho duo of the tithe, and tho ordinanos even names the Dominicans, Franciscans, Hermiis, and other religio eul eum- quo sint ordinis.' Μansi, t. XXV, 1116. Cf. Oone. Rot mos. 1445ὶ e. xxxii. Ib., t. XXXII, 3I.

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mendicantes, eurati, at alii proponentea Verbum Dei populum moneant, exhortentur, informent et inducant ad decimas persolvendas. . . . Et licet dicti Μendicantea, in auis sermonibus de jure hoc faeem teneantur: Volumus tamen, quod quotiencumque praedicare eontigerit, hoe faciant sine fraudet alias non habeant potestatem absolvendi a peccatis in easibus episcopia reaervatis, et maxime non habeant potestatem absolvendi dictaa decimas istimentes: aed eamdem potestatem singulis dioe sania specialiter reservamus.' OOno. Noviomen. s1344 , e. ix. MANSI, t. XXVI, s. Cf. sono. 8---. 1460 , arti Tu, o. iii. I b. t. XXXII, 428. 63 Jam aliqui dieant of asserant, decimalia jura non nisi ad voluntatem foro aolvenda. me. 8---., lac. est. Os Sem. XXV, c. Hi, Ds mmm..' Gno. Bituri n. i 1684 , tu. XXXV, e. xi mnal, t. XXXIV,sI6.

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Even the reat tithe Was diminished : it Was noteollacted any more on civit incomes but μου onnatural fruus, both the spontaneous fruits of the earin and those produced in part is human im

siderod large fruita and M aueh are tith lo for thoae Who paytho largo tithea, though in other places they do not mmo underino namo os largo tithes; thua mino, Which is not ---ου munted among the largo fruita, ia oonsiderin to bo aueh in a

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tithes of charnasse, lihe carues, lambs, smali pigs;

ties of the day on Whi in they intended to bring in

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ment the insuffcient ineο- a the elargy is aquarterly offering at Christinas, Easter, Pent cost, and the Assumption in of tWo dentem ' It is

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