장음표시 사용
343쪽
mic os human flairs , qualities ereessentiat to greatnes Power an Promptitude. one an might have both, another power Withoui promptitude another promptitude Without poWer. IV must ali seel the common sense of this, and an readit se ho it applies to a genera in theraeid, o pilo in a stom, to a Porisman, t a lancer, t adebater. It is the fame illi an operatin Surgeonat ali times, an may be at an time illi the praC- titione of the arti healing. e musti ready forwhat are calle emergencies-cases hicli risem atyou seet, and musti deali Mihin the instant,-hemus have powe and promptitude.
344쪽
more: e mus have the habit os using this 'e
345쪽
o the entire minit; and whatsoever uri and indato do, e mus do it illi ur might. Theres ore ilis that this master Ct of the man, unde Somesudde an great nexpected risis, is in a realmeasure performe unconsciousi a to iis mentalmeans. The man is so totus in Ego that there isno bitio the in test to watch an recor theaCts of the est therelare men, When the havedone Some signa seat o presence of minit, i askedho the di it generali don' very et kno the just id it it was in laci, done and thenthought os, no thought of and then done in hiclicas it ould lihel neve have been done Notthat the ac was uncaused by ind i is ne os the hi est powers of in thus to aci; ut it is done is I may use the phrase, by an acquiret instinct You ill in Mali his in that wonde ut id Gree who was Alexander the Great' and the old
346쪽
M objec in What I have o Writte an amgoin to rite is to impress pon medica students the alii os power an promptitude in combination, for thei professiona purposes the se to them sneames of the Noth, and of happy messing and
Aristotie' ωγχόνοια vi ευστοχία. The alter of thrae, ευστοχία, Aristolle mentions incidentali When reatri of εὐβουλία, o good deliberation. EM. Nic. h. VI clam Good deliberation, he says, is no ευστοχία, so the omer i a Sio Procem, whereas the lalter is no guide is reason, an is rapida nthe fame passagete telis us that ἀγχίνοια is a sori os ευστοχία But he speis of ἀγχένοι more filii in Ana. Post. I. 34:- ' ΑΥ ινοια is a sori os happy messin a the intermediate, when there is no time sor consideration a When a man, mi that the right fide os the oon is always tume toward the sun comprehend that he light is bonowed stom in sum orconcludes, rom Seeing one conversing With a capitalis that hewanis to borrommoney insere stat peopte are Mend stomthe factis thei haring common nemies.' An the he meson to mine these simple observations confuse an perplexingb reducis them to his logical sormula. The derivationis the word xkill confirm this ciem M 'ro- xl is a Utting the mari successsully, a reachin to the end, the rapid, and a it ere, intestive perception of the trulla This is hal hewel means by saying ali inductio is aham conjecture.' But hen Aristolle says that this saeuityis no guide by reason dνευ τε γὰρ λου , he oes no mean
347쪽
M that excellent thinher, as et a best os ali torytellera, Missi Sten, hen he says in Emma, te pend pon it, a luch gues is neve meret luCk, there is always sona talent in i '-talent here denot- in intelligenceland wil in action. In ali sciences except thos called exact, this happy messin play a large pari, and in non more than in medicine, hichis trul a tentative ari, mundedipo Ehelthood, andio impi that it grows up altogether independentis reason, mymore than hewel means to a that ali the discoveries in the inductive sciences have been ad hymeno in Ushois' at them, a boysint schoolio at hard passages in theis Ibatin es-So . O the contrary, no lacuit is o absolutei the chil ofreason a this acuit os happy messing. Itini attain to persection asten the re on has been long and ainsuli trai ne in the sphere in hichahe messes are tot made. What Aristotie loes mean is that when it has attesne peisection, e re notconscious os the hare hicli reason has in iis operation it is Sorapid that by no analysis can, detect the presenc os eas in iis actiore Sir Isaac Newton rein the apple sali, and thince memini' at the law of gravitation is a good instanceos εἰ inroχία 'An ui in die other and is a mamos o minae notis reaching to the end but an apprehensionis the hest means nota perceptionis in truth, hut a perception os how theorum isto be supportessi It is ometimes translate V sagaci ,' hut readines o presenc os in is helter, a sagacit rather in volves the de os consideration. In alter purei intellectuali is ready wit. It is a sortis horter o more limite Cυστο χια. It is more os a natura gistrilia εὐστοχία beca e the lalter is asar hi her an nobier acesty, and theresore more dependent soriis persectio on cultivation, as ali ur hi hest a lites are. Εὐστοχία is more hin O genius, Ocχίνοια to practica common
348쪽
is theresore hat e cali contingent. Instead of this vlew of the healin ari discolaragin us rom naahingOur ultimate principies a precis as e liould maheour ol servations it shoul urgem the more to this; sor, dependlapo it that messos e ma osten haveto do, he wil gues best, mos happil sor himselfand his patient Who has the greatest amount of me knowle e and the mos serviceable amount of What Ne a Cali menta casti ready money, and ready
349쪽
getlier, and sho dom like an arrow, a sar as ecould se to certain destruction. Right in front atthe turn was a stout gat into araeld, hut he drove them traight at that, and through, went, the galehrohen into hivem, and e findin Ourseives Sase,
350쪽
horses toto anythingiui os the gate besore them. Hereris nother case Dr. Rei of eebles, longsamous in me en os ast an beginning of this
lai the doctor bought im, mi the derisionis his
morning, he a postin v by eidpath at aureat pace, the Country eopte troopin into the own tochurch. Opposite me fine old asile, the thorough-bi exstoo stoch stili, an it neede ali the doctor'shorsenaanshi to counieraci the law of projectiles; he did, and sat stili, an no oni gave no sigia surgin the horse, ut ather intimate that it was his particula destre that he hould stop. e sat herea sus our, his Diend mining an excellent ok of it, an he declining of course, ali intersereiace. At the nil of the our, the lac Duhe, as he was called, turne one ear for ard theri noster, lookedaside, hoo himself, and movet on, his master in