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iratio. Dirupisti, Domine, Vincula mea, circ. Amen. Pater . AUC. Auxilientur mihi, Domine Jesu Christe, Omne PASSionOS, C. Pater OSter. AUC. ' O bone Jesu, duo in me cognosco, c. Pater OSter . Aue Maria. Domine Jesu Christe Fili Dei vivi te deprecor per SanctiS-simam Carnem, Q Pater . Aue. Domine J. F. D. Viui, Saluator mundi re glorie, Pone PASSionem, Crucem, c. Pater . Aue . Credo in Deum.
smalle Scale, in Ur reSent Volume. The Original meas ures
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Pardon requires in Crede as et a the Sual V. Pater and
our ord or of that of the Blesse Virgin). Thus Hearne
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SOM copi es os the Pye contain a se Contemporar CorrectionSin the margin, hicli Seem to have Sumcient importance to
P. 252. si C. Aug. 2. tota Cantetur historia . . . CraStinum,' Eunder nes, and in rae marrimis rium notum seruiCium de sanCtoΡetro ad primas vesperas memoria de martyre et inchoetur istoria In pri/lcisio Cum memoria; et festum . etri non differatur
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in crastinum, sed ibi seruicium fiat λ et istoria seruetur per ebdomadam. C. p. 366 iii. E. Ian. 28. Feria iii de S. Agnete Capitulum Domi=re Deus mens altere to capitulum Co=stebor C. p. 374 iii. E. Jut 6, 7. Dominica . . . . Ad Vespera S. Thome, solennis memoria de Ct. Visitationis, et de apostolis priuatim. Feria ij. de S. Thoma, festum minus duplex, altere Io
e Feria V. de S. Maria, et memoria . . .' as in ur note ' q)acteret o Feria iij de Transfiguracione. Feria iiij de festo ominis L esu magis ' dupleX, et Octa. Cum regimine cori; et nichil de sanctis iii lectionum infra contingentibus, niSi memoria tantum. Sabbato, de S. Laurentio Secunde vespere, de S. LaurenCio. B. This Peration a mari gra albo ue ori transfiguraCione' bring Me artara correction0
p. 489 vi. E. Dec. A. Feria . iiij. dicuntur Responsoria ferialia, cum missa eiusdem ferie, algere clo ieria iiij. de S. Osmundo,iX. . lectione de Communi nius Confessoris. B.
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prist,' has these notes o the last page of Crede Michi - A tercia feri Ram palmarum, quotidiane Xequie mortuorum non dicentur post octauas entecostes. Vide in primo G Cf. Directorimu SUPra, P. 94. Nunquam responsoria ferialia dicentur antequam historia tota
81 lines , . Iste est liber conscienti nostri.' Referring to lines Ι3, 4. Cuius in manu ventilabrum, id est, libellus iste, purgabit aream Suam id est, ConSCientiam in orando.' . de Orde, ',1495 Bri . MuS. C. 35 f. q.
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these notes cannoti earlier than 69Ι.
Somewhat later, in the eighteenth century, but probabi besore 74O thesenote Seem to have been revise an parti recas in orde that the might be prefixe to a copy of an earlier edition printed by Gerard Lee at Antwer in I 488, no in the Bodleian Librar at Oxsord 8 I. D. h. S. , the referen Cethein adapte to the paging of that edition an some modificationibeing made in the observations particulari in the Concluding portiono the notes These have been transcribe for me hymis A. F. Parherat Oxford, and the result ill e found in the Dotnotes elow, an in the additiona paragraph on p. 666-668. I have in Serte reserence to the page of ou reprint of ab deStone' TractS. Thomas agstasse a bor in arwickshire in 1643; educate atCharterhous and New nn ali Oxon. M.A. 667. He a Rector of MartinSthorpe vulgo Marstrophin Rullanes; hancello of Lichfield, 684; Rector of St. Margaret attens, London. He refuse to alae the oath in 1689, and was deprive of his refermenis, after hicli e practi Sed physic, though continuin to ea his canonica habit He rescribe for Abp. Sancrost an others. Se SomerS' Tracti 173I, Ol. iii. His fine libra wa Sol by Fletcher Gyles in I 713. In 693 he was consecrate a bishop o I pSWich, as suffragano O p. loy of Norwich among the OnjurorS. Η die VI Oct., according o Thompson Coope and the Dict of Nationalfio rasis, 1899. His principat or is A Vindication o Kin Charies the First, an his right to the con Basila δ' Tond. 1693.
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The ollowing ork was firs compiled by Anonymous whOSepiec is here described, Tractatiιs de Historiis inchoandis, et de Responsoriis feria brι cantandis, et de cornmemorationibal Septia=uanatim confaciendis ' et de aliis h/VrιSnlodi, ad instructionem minus in talibus expertorum But forasmuch a that iece reate of the Festivalis Corpus Christi, illi the octave si=te eximine chori, hicli in Clement Maydston' time a almos universali observe cum eximine chori, omitte Some necessar things, and made a ron DiS- position of ther there reae Clement Maydston undertookto correct it an Suppi iis Desecis, and when he had reformedan renewe it, entiti' it Directorium Sacerdotum, hich alsoli styles 'Ordinale 'ip. 3, 16, 17. Se abOVe, P. 24, 23.
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writtera in the Customav or Consuetudinar) of the hunc os Sarum inhich seem tote the sanae illi the Pica de di nitates torum, de pluralitate benedictiomim, de termino natuor temporum, de Trio quadra PSimali, de cereo paschali, de sepulchro haben G, are generali tote observe in ali Churches, and Cannot conveniently be mitted. ut the est as: de diversitate P timentoralm, de quatuor Rectoribus chori habendis, de pro-c Sionibus ad altaria faciendis, de antiphonis tu riseriori gradat vel inferiori incipiendis, de fingolasoriis a nobus e tribus cantandis, de quinque vel quatuor futiationibIl ad vesperaS, beton orat to the Clerg of the Churchis Sarum, an ali su chas have oblige themselves by atho ObServe them, P. Op Des Soririm Directorii, cap. I . and et it seems a is theo ath to observe the Salisbur ordinat id not in to at the
cutietιnt ostium cum cruce in introitu EccleSD, Exprera contin
apprehen there ere Some things peculia to the Church os Sarum, that id not in the whole Diocese, nor OnSequently were rescribe by the ordinale Sarum, a Seem to e intimate by these ords, ID Ecclesia Sarum, Et SPEIIII mordinale Sarum, nunquam ad procraSionem portatur crux cum