장음표시 사용
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fiat. Vii. XXXV. I, O Sepultur in paraSCeUe non habenda . I. Cristumarium OrionSIletudinarium cci iti Sarum, . Op
4. Magna ubrica distinguis he frona the ica. Qualiter
vero singule histori Sunt inchoande, et qualiter Responsoria ferialia sint cantanda . Patet eXpreSSe e magna Rubrica, et in aliis specialibus Rubrici S, que Vocantur Pica Sarum, quarum fidelitas seu Veracitas in opere Sequenti, ubi agitur de quibusdam festivitatum sanctorum dubiis manifeste declarabitur in suis locis. Hi consequenter Onuntur et SolVUntur ObSCuritateS, Seu dubia quae in festivitatibUS an Ctorum Solent OVOniro, i p. 438,
s secundum ordinem nocturnorum. Sed quere. Pica Sarum est falsa quae dicit, In Sabbato dicitur Responsorium feriale, p. 444 Crede M. DI 64a r. p. 74 . FalSa again, p. 446, ibid. Ι73 r. p. 76 J. L ctrina, ubi admissam leguntur Evangelia in diebus serialibus p. 423 Cretae M. r. P. O Non Crucem, Sed
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In octava lectione mortuorum aut lumbi lamina vel certe non celle. Gregorius in Originali et antiquae Bibliae habent certe,
y his note eem to have been writte hastily. The passage in Crede Michi, DI 63, does no refer to the Genera Consession although4 83, r. p. 83 doesin, ut implyto a portion o Scripture Eccli. i. I appotnte for the Epistle, beginnin Co=fu bior.
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Monasteries bound to the USmu Sarrsu i. 294. In prioratibus monasterijs et Collegij de Usu Sarum,' p. 3O2. Multi dicunt quod sic, quia fratre mendicante et Canonici Regulares
clerici Collegiorum ni Regis de vento morbido et Sancti Stephani apud estmonasterium et .matherine u Xta turrim, p. 287 Defens Directorii, CAP. 6 P. 7 . Illa Rubrica non est vera quod scribit fur sic in oct. Corporis Christi cum Regimine chori, Omnia fiant ut Supra . . . Mirabile est valde quomodo tanta caecitas contingit in Ecclesia
Sarum, quae Solebat totius Angliae esse Clara lucerna, p. 289 Vbid. cap. O P. O). Han opinionem . . . Venerabile Cardinale Ecclesiae S. Pauli destruunt et refutant tanquam erroneam, V p. 289 ibid.
Omne Collegium totius Regni plus tenetur orare et diceremissam illam aDι Populi pro fratribus et sororibus benefactoribus propri Capituli, quam Sarum, Seu alicuju alieni,' p. 29 I caP. 36, P. 3). Probatur ista asserti esse Vera per venerabile Viro ac Patres Canonicos Ecclesiae Sancti Pauli London, qui totum officium divinum in cantando et legendo ObSerVant Secundum usum arum Ecclesiae, sed de Ceremonij vel observationibus ejusdem nichil Curantes. Sed Custodiunt antiquas observantias in Ecclesia Sancti Pauli a primordio illic usitatas, i. 292 ibid.CRP. 42, P. I 6 .βμΜr. ohannes empe Eboracen Archieps et Cardinalis Angliae 'ipse . . . erat primus Archieps qui illa commemorationes Sanctae Mariae et festi loci infra provinciam Suam praedictis temporibus infra Adventum et Septuagesimam instituit, sicut testatur MagiSter Thomas a scoyne, Doctor illius provinciae devotiSSimuS,' P. 294 ibid. Cap. 38 P. II). Quis vero fuerit qui Distinctiones Lectionum et titulos
earum, Vel qua auctoritate fecerit, Sque Odi ignorRtUr . . . Hoc etiam dico cum assirmatione, quod in omnibus ferijs et
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festis trium lectionum sine Regimine Chori per totum annum a Vesperas et matutina de die post memoriam de Sancta Maria, habenda est etiam memoria de festo loci. Et istam opinionem equitur Dia Johannes Goode, Cardinalis Sancti Pauli London, et Capella sive Ecclesia sancti Martini de Graunde, V p. 296 DV S. DirEctorii, cap. 6O, P. I, 22). Infra oct. Corporis Christi et in Oct dicatur Sequentia Ecce sanis an Horm/l, non X Ordinati, Sed e ConSuetudine, i. O4
Quia vero in hoc opere non scribitur aliqua regula nisi sit vera secundum ordinale arum, et bene Ventilata, a peritorum virorum testimonio et Sigillis Confirmata, ideo praesen OPUS-culum vocatur Crede Michi. Nam qui praedicta regula memOriter tenet, i poterit errare in Servitio divino, V p. 33 ibid.
Meritis et precibu SSue pie Matris :benedicat nos Filius Dei PatriS.ῖ
The frenorii Defensorium os 495 Quere I 497. Chr. IVDend with the clause cap. 38, r. p. 18 Nam Solemnita pasche incipit in sabbato sacro ad Gloria in excelsis, et finitur sabbato sequenti ante missam. But in I 487 and Ι488 sollow morethan wo palles, commencindi Pro declaratione dicendorumJ. 'The Defensorium os 497 is much abbreviated. The longe conclusionis I 495 occupies p. 7-22 Dour edition o Clement Maydeston's Tracti. JA the conclusion o Crede Mihi, after modulos I93 p. 8οὶ, 493 I488goes Quia vero in hoc opere Seu libello non scribitur aliqua regula, nisi sit vera, secundum ordinale Sarum, et bene ventilata, a Peritorum virorum testimonio ac sigillis confirmata Ideo presens opusculum vocatur Crede Michi. Nam qui predicta regula memoriter tenet, vi poterit errare in servitio divino Deo gratias. VS I487. So I 493, in hicli more is added. Explici libellus, quod Crede michi appellatur, ' and so orth. IV. Coo e. Meritis, etc. his is e=aedictio post grandium. See Appendix o Tracti VClement deSIon p. 33 n. Minale M lmonast iii. 379, 38 I. An compare Precibus suae sacratissima Matris, a be redictio ad Iectionem, in the Antwer Horae. Se also Horae B. Maria Virginis Edgar HOSkins I9OI, p. 54.
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I HAVE been asked by sonae of the reader os ou Society'si Volumes to explain a simpl a possibie ha the lyero Fica Sarami, S. The hortes descriptioni it is that it comprises' a Book of AlmanaCS, O Complete Collectionis Churchmalendars. Perhaps I anno describe it nature an origin belle than by referring to Something whicli is no going on in the oom in which Pam a presen writing. About November, 1896, I procure a Copy O MeSSrS.
Pus the wor' comprises' rather than cis' advisedly, as illa seen rom theconclusion of this introductor Paper.
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of almanacs with his proviso 35 Sections ill e generally
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where the influences of Our variable Easter CeaSe totaVe any noticeatile esseCt.
But the Sarum Pye is omethin more than a Collectio ofali possibi varieties of the Kalendar That en is admirablyserve by the late ros A. M. De Morgan's Look of Almana , whicli a Stereotype by MeSSrs TaylOr, Walton, and aberly in 183Ι. A book of about 33 pages ould e sufficient for the
Septuagesima on Februar 22nd, and aster Da on April Sth, for hici a 36thalmana may be provide lor the salie os completeness. ut it has no been requiredwithin the memor of man, and wil not be anted untii A. D. 2285. See P. XXViii. XXX. 266, 3I7, 569, 573,
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da in ea libear is mentioned a it occurs, jus ascit ould bein an almana ; ut, S ach da is mentioned the liturgical directions of the Sarum ordinale diiuni incit, sociar a the are applicabie to that Jay are briefl introduced, o that jus somuch guidance as a Mund to e practicali destrabie as
specifled, in orde to Vol confusion in the dispositio of the weeli an in the recitatio of the dati ServiceS. The Pye is thus a perpetuat almana and an Ordinalis Divine Service and worship Combined. In Orde to determine hicli sectio of the Pye is to e sed M an Specifi year, referenC may be made to the abies of year Uig. O P. 23 Diti a Caris preSent date between 1899 and 933, and O p. 9-22 for A. D. 489- IS93. The Pye require Willi Mund there imply stated. Orci may be discovere more scientificali by reseren e tolli Tabula nigra on p. 26, provide only that e no the
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USed a Synonymous terms, it Slioul Seem that that was notoriginalty the case, ut that the forme was a result f thel alter the ordinales containing the Rules determining the severa variations of the Divine Service, and the Pica, o Pye, o Dis ctorimn Sacerdotum, exhibitin these Rules in the formo Calendars. In faci, to the media'Val Clergy the ye Per- forme precisely the fame ossice a Such publications TheChurchman' Alman ac do to the clergy f the preSent day. But in the Middie Ages, alman ac so the Current year er notProcurable it ecame, thereire necessary, O at east ighlyadvisable that the matter hould e allaCked On a large Cale, an ali possibi alman ac constructedincerior at an collected together, illi directions a to hicli suo be Sed in any givenyear. hi Collection, consistin O 33 almanaCS, ConstituteSthe Pye an it ill ithout much difficult be een hat aptain and eas director it s.λThere are two Appendices to the Pye, adde by Clement Maydeston in the fifteenth century thenare called the V sorimu Directorii and the Crede Michi They Contain variouS
The work egins illi an ordinar Calendar, Containing the fixe Sainis Days, etc., hicli is sol lowed by a table of ears abolit the time of iis publication, with the dates of Easter therein and a table or inde to the od of the work i. e. the scalendars), howing hicli is to e alien illi the respective GOlde Numbers. These are, o Course, in hat is calle id Style,' and to corresponding matter in Ne Style has
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I may not be amisso describe the constructio os thesecalendars Thei Variation depend po the vario us dates of Easter an a this festiva may be S early a Marcii 2 oras late as Apri 23 there illis 3 dateS, and consequently 33 possibi CalendarS. The Counci of Nicaea in A. D. 23 decide about aster as
ii. The Murteenth da oscit is Pascha Term ' Terminus
after the verna equino X, i. e. Arch 22. To determine Easter, heres Ore two things must be nown