The gospel according to S. John, with maps, notes and introd

411쪽

rum and thsem is state first, and then it is polatissi distinguished in iis application to Him and to them.

413쪽

XX. 22. NOTES. 343

together. 20. καὶ T. πλευραν. S. LUke, Wh does no mentio the piereingos the fide, has καὶ τ πόδας XXiv. 39 - v. 10 the Xa et parallelii his,

414쪽

communit an neve revoked the poWer continues o long a thecommunit continues. Whil tho Christia Chureti lagis it has thopoger o remittin and etaining long it the poWs o spiritualdiscernmoni,hic is par of the in f th Spirit That is, it has the oger o declare the condition on hic largivenes is gratitudand tho ad that it has orias notae en granted. I should bo notod 3 that tho expression throughout is plura onboth idos. scit is the communit rathser than indivistud that is investes cith the pomer Eo it is classe onmen rather than individualson hom it is exorcised God sals it mankin no in tho massbut it persona love an linoaelong Eoul by ovi. His Churchin fulfillincit missio Dominim, hilo seping this idea in viem

is compelle so the mos part to minister o me in rous and classes. The plura here suem to indieat not hat must alWaysbum ought toae the case, ut What generali is. ἀφέωνται. .. κεκράτηνται. The Orce of the perfeci is- ars ipso facto remitted - stre ipso facto rotat ed.' ut ἀφέωνται is notis secure realin ἀφόενται is Strongi supported and there are thervariations. When the communit unde th guidanes of tho Spirithas spolien, the reguli is complete. The meaning of κρατῆτε is

415쪽

meret that his Lige Lor stood claro him, ut that his ord

417쪽

NOPES. 347

418쪽

THE EPILOGUE OR APPENDIX.

419쪽

XXI. 5. NOTES. 349