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Tho tW prorious manifestation are probabinthose related XX. 19-23, 26 29 that to tho Magdalene not ein counted a no granis tot in disciples: ut se havs no suffcient knowledgo to arrango thodisserent appearances in chronologica Order Se ontula xxiv. 49.
ΡQtor' proferono for φιλῶ is doubi intelligibio: 1 it is tho ossoxalte Mord; h is fur of the natura assection hic it expresses; ho mill say nothin about th highor lovo implis in ἀγαπῶ 2 it istho armor ord there is a caim discriminatio implied in ἀγαπῶwhic to him spem coid. In the third question Christ talios iam at
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p. . προβάτιά . ne is tempte to thin that αρνία, προβάτια,
ronti by the old Syriae, is right but tho balancem eviden cis against
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fores bae Mihin tho rs contur for tho dat o this Gospei. Godo is inclino to selisus that in som mysterious Way the hypothosis is a faci and that, a the primova Church has it Enoch, and tho Jowisti Churo iis Elij ah, so tho Christia Churo may haveit S. John preserve in Specia connexion it iis progress to the
24. τούτων ... ταὐτα. It is more natural to understand thes things
a referrinito the whole Gospe an no to the appendix My. ThoJohannean phraseolognis hors os litile eight a regarda authorsiam: the Ephesia oldors ould naturali solio rix. 35. The change hom
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question ould have aris en a to tho date of the Last Suppe and of the macifixion. S. Jo ' statempnis are asi, uallo clear and preeiSe, an at the fame time so entiret consistent, that obseurit ari Ses OillyWhen attempi are made to fore his plata languago into harmonymitti the statements of th Synoptigis hie appea to contradiet his Aregard the da of tho month. Ad Dur Gospei agre a to the da ol