장음표시 사용
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πέρυσιν καταπρούδη καινοτάταις σπείραντ αὐτον δια- ας - του μη γνῶναι καθαρως μει ἐποιησα ἀναλδεῖς καίτοι σπενδων πόλλ' AH πολλοῖς μνυσιν τον Διόνυσον
μη πώποτ ἀμείνον ἔπη τούτων κωμωδικα μηδέν ἀκουσαι. τουτο μεν ου G ἡμῖν Κορον τοις θ γνοῖσιν παρα-χρημ' Io5o δε ποιηρος ουδεν χείρων παρα τοῖσι σοφοῖς νενόμισται, ει παρέλαυνων του αντιπάλους την πίνοιαν ξυνετριψεν.
καινον τι λέγειν κἀμυρίσκειν στεργετε μαλλον κα θεραπεύετε, καλτα νον- σω σ αυτῶν
παλαι ποτ οντες μεῖς αλκιμοι με ἐν χοροῖς,
αλκιμοι δ' ἐν μάχαις, καὶ κα αὐτο δ' μόνον του ανδρες ἀνδρικώτατοι, io6s
πρίν - ην, πρὶν ταλα ' νυν δ'οιχεται κυκνου τι πολιώτεραι δ' αδ επανθοῖσιν τρίχες.
αλλα κἀκ των λειψ/άνων δεῖ τῶνδε ρωμην
Diose in the vigour of thei age replied, 'Aμμες δέ - εἰμές' - δε λῆς, πεῖραν λάβε. The chorus os boys subjoined, με δε γ' εσσόμεσθα πολλῶ κάρρονες. IO65. κατ αυτὸ . . μόνον τουτ ὰnd in respectu this ven single thino pοintinxto ei stings, ἄνδρες ἀνδρικώτατοι, me in the tronorat acceptatιon of the word Such appears to me the sense of this disti
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208 ΑΡΙΣΤΟΦΑΝΟΥΣ ΣΦΗΚΕΣ. 209 σχημα εἴ τις υμῶν, ω θεατα, την μην δων φύσιν εἶτα θαυμάρει ορῶν μέσον διεσφηκωμενον, io75η τίς μων ἐστιν η 'πίνοια της ἐγκεντρίδος,
Αττικοὶ μονοι δικαίως πενεῖς αὐτόχθονες,
Philologica Mus. I. 3I . liat the Athenians inenaseives di notlae ver secure bout ei antiquity, is clear Doni a curiolis lac mentione by the historian os the orians Militer, I 274,5); biit o long se insertio here But theranos triumphant -
ἀνδρικώτατον γένος καὶ πλεῖστα τηνδε τὴν πόλιν o8oωφελησα εν μάχαισιν, νίκ ὴλ ὁ βάρβαρος,
του καπν τύφων πασαν θν πόλιν καὶ πυρπολῶν,εξελεῖν μῶν μενοινῶν προς βίαν ἀνθρηνια, ευλως γαρ εκδραμόντες συ δόρει συν ἀσπίδιεμαχόμεσθ' αυτοῖσι, θυμον οξίνην πεπωκότες, io 85
στὰς ἀνυ παρ' ἄνω Pin ὀργης την χελύνην ἐσθίων
more In reserence' 'naan ners, nauricing more particulariy, and in the Stron est mnas o contenapi, theosissereno belween Asiatic
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210 APIΣΤΟΦΑΝΟΥΣ - δε των τοξευμάτων ου ην δειω ον υ νόν. ἀλλ' oμως ἀπωσάμεσθα ξυν θεοῖς προς ἐσπερα. γλαυξ γαρ μων πρὶν μάxεσθαι τον στρατον διεπτατο. ειτα δ' cnrόμεσθα θυννάζοντες ες τους θυλάκους Io9o οἱ δ' εφευγον τα γνάθους καὶ τα οφρῖς κεντούμενοι 'ωστε παρα τοῖς βαρβάροισι πανταχου καὶ νυν τι μηδὸν Ἀττικοὐ καλῶσθαι σφηκος ἀνδρικώτερον. ἄρα δεινος η τό ἄστε πάντα μη δεδοικεναι, και κατεστρεψάμην is95τους ναντίους, πλεων κεῖσε ταῖς τριπεσιν.
φροντις, ἀλX οστις ερέ ς ἔσοι πιστος. τοιγαρουν πολλὰς πόλεις ηδων ἐλόντες, αἰτιώτατοι φερεσθαι τον φόρον δευρ εσμεν ον κλεπτουσιν οἱ νεώτεροι. 211
ην ἀμείνω γ' εἰσενέγκω των πaρόντων πρaγμάτων. τοῖς δε δυστηνοι γέρουσιν υ μέτεσθ' υμ ιν επεὶ τον ερανον τον λεγόμενον παππωον- των Μοδικωνει' ναλώσaντες υκ ἀντεισφωετε τὰς εἰσφορὰς,
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του τρόπους καὶ την δίαιταν σφηξὶν εμφερεστατους. πρῶτα μὸν γαρ οὐδὸν μῶν ζῶον ρεθισμενον
μαλλον οξυθυμόν ἐστιν ουδε δυσκολωτερον 'ειτα ταλά ομοια πάντα σφηξι μηχανωμχθα. ξυλλεγεντες γαρ κα ἐσμους, ἄσπιρει, ἀνθρηνια Ilis οἱ μεν μῶν ουπερ αρχων, οι δἰ παρα τους ενδεκα,
oi δ' εὐωδείω δικάζου - δε προς τοῖς τειχιοις
ΣΦΗΚΕΣ. 213 ξυμ υσμάνοι, πυκνον νεύοντες εἰς την γην, μόλις
ωσπερ ι σκώληκες ἐν τοις κυττάροις κινούμενοι.ες τε την αλλην δίαιταν σμεν εὐπορώτατοι. I iis
πάντα γαρ κεντουμεν ἄνδρα κἀκπορίζομεν βίον. ἀλλα γαρ κηφθνες μῖν εἰσιν εγκαθημενοι,
OU εχοντες κεντρον mi μενοντες μῶν του φορου
τον γόνον κατεσθίουσιν, Ου ταλαιπωρουμενοι.
relatins to that naos ini portant sula ecl. Ite deum vas sim alterilian ille lieutre flaccinis, and was Overet in illa iis various lautis it vas capulate Onc ontaining tiare ita Ousandiae on Dotnia li Orsebach. Vaclisin IV. 366. O ille ames of the ollier Heliusti coliris os j iistice, se Tiunaann p. 228. Vacla Sm III 3I . Ib προς τοῖς τειχίοις. Intelligenidum est, de regione qua lanicarca inuros, ubi Ju licia halberi solita orant inti una Aristopli totolii loco u carpendana immensai in civitatis suis liti uni lubidinoni Praesertu in ligitare vult, sere ni illani Atlaenis regionem vacuana esse uiliciis ac tralatinali latis. Onκ Ila δικάζουσι se δίκaς. ι 13. ξυμβεβυσμένοι, more de clos together. Allii lere vicietur Poeta nil tribunalis nonaen Paral, vston. V Cong. The allusion is rather, I li inlc, to the reat nil naber congrega ted into Alliens v
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τε κώπην μητε λόγχην μητε φλυκταιναν λαβών. ἀλλ' εμοὶ δοκεῖ το λοιπον των πολιτῶν ἐμβραχυοστις α μη 'χη το κέντρον, μη φερειν τριωβολον.
os the precedin drania, villae sotinc in the eighth book os Plato's Republic Socrates an Adiniantus areoliere discussin the vari Ous cause ani Steps by vhicli a democracyiaduali resolvesitsel in t a tyrannyn but one portio oni os the dialogue prope ly
triide into his iiive biit is his vigilance be eluded liis ex care
is that classis vllicli I have jus spolion it is ound in dena ocra-cies noctes ilia in ligarchies, an in both it Oxves iis birili to the
Ficinus translates et oic up e pri sua duntaxat frant, ne alienis se impliteant. Diit os ox many Athenians could tho latis poliat lio predicat , or vlurre vili it l, murti a secon tinae in the Mittin is Plato p The πολυπραγμοσύνη of his couut mencis a foui eis constant sarcasin With hini.
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io the cngrastin os ille Phry an iit notio Grocinia Baccitatis, and thus introducine nexu Otircosis licentiousnes and sanati
cisin, lao ossered the nos deterini nex resistance Villi moso
ancient talos, vilicia iliougia generali explicatile on astronomica principies, re osten conveyod tibi ancient riter in unu ta Plaorica tangit age, naore decorinis to allii de O than to ex-Pross. I, the SalaaZian naysteries it vas expresse lut therior. In illa, Taurus draconen genuit, et taurunt draco, ' and u
suritior intiination oscit incanini Von passing a Serpent
Novos vero deos sic Aristophanes sacetissimus poeta veteris comoediae vexat, ut apud eun Salimilis et ii laui alii dii per in judicati a civitate ejiciantur.' Cicero de L. A. I. 2. Both these syiniuiis, the bul and the serpent, appear in the cumnus monumen to vhicli attention has been draivn in the text. The βούκολos xvit his staff, alii tho ound who casis a liachivari Iook umn the ulli nia. also have sonte
Se nollemnanti' Uersuch einer Erlclamang de Punischen Stellen im Poenulus de Plautus. Ilen os leamin are os murae aurare of the leas tries Whic ivit aliourtheniselves on his subrect biit no ving ho closely oorda are conti ted villitians in the prinieva laripta A, and what important deductions osten depend
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F. Wheiace thes epithei and wlinthis appellation 8 Vomus t k to the odia anc Egyptian naythology Or an explanation. In Egyptian doctrine, ille sitia in Aries, the farsi
bo ookod sor in ilio Oilior and the propriety falais vili appoar stili stronger, is vo consider Osiris a themile, and Bacclaus, no a the niere god os vine, aut solio reat principio osvorata liunaidit o fluidi tu, and consequently of secundation. That the ancients hould laavo deonaed rivater, solae certaini did, laesi origi os ali ita ings, and laave dei sed no repro- sontation os lant ina portant principio, vas not Ver Proliable. I lio olde navi laologios gi verilaat laonourri molaea, ita imotheros Isis and Osiris lautalia doctrine does no procludem Donaostula listi in a sui ordinate principie, and lay attributin that principi to iacclius, ve laal notini stad surther reason sor
τα Ῥῶ ἐν ἀνθρώποισι Δημήτηρ θεα, mi δ' στὶν, νομα δ' ὁπότερον βούλει, κάλει), αμ' μεν ἐν ξηροῖσιν κτρεφει βροτούs. δ' fiλθεν - ταντίπαλον ὁ Σεμελη γό- , βότρυος ορδν πῶμ ηυρε, κεισηνέγκατο
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in mytholo cal legend renienaber ilia Iupiter and the Atrare ne and that in tho Grcoli langlia re tho this hand a celebratoc mouittat in In lia, to vhichritae principi os sui sit naight Woli ho tracod are the in sanae. Blit Ula te tociuit this selinos speculation, bracssy remari ing that vhereVera Bacchic vorshil' prevalleci, there vero invariat lyriound thobuli, the serpent an lolio phallus, ali synal Ois os revivisying
os sarcasti talent in areat talesnaan malce prior tho oss
servations on iis o via birili an education, ita orator continues Sucla to ita present laour has been Dab condition and
po orna re her stock of initiaton rites, o rea the mystic sortirillae, and ta re a pari in ali the subsequent operations. At nigii ii as ou businos to clotiae the candidatos in sic in os
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ternae a Parisia ione os nyx. Diit os a large retinue os flaves, theolitare principat aro a Paphlagonian Cicon), and ille two lustrious captain os uae day, cini sitiones and Νibias. Byrii et lingist nco his raster' palate anc ear, the Paplilagonian gradually uin lais conscienco, laicia is stir-ther increased by assisting in his privato studios The oldgentiena an 's rea lingovas in locci ut simal l l cing in lac con-
pored a diligenti as the laoad of tho Os distones id ovorthe page of Willyin and the glossos and interpretations Puto v hicli V lao risu Cloon litiget dolis the age dotard. The Papia lagonian's alitia orat in alio houschol hecoines in
o his fiasic, si xv laici lac secitas devoto libi attachod, asceriainsiliat a modo is laid do xv in thos vor oracles ver vhichilaeir Imastor vas volat to stupis hina sols But thon, thesetroasuros are in Cleon's hocping, ivlio osos sigiat of thoninei uior ab nor night lio thesi ho vovor is accomptishod, and lae t vo lavos sal to thei studios And wliat a disci suro Three person in succession and ali salestiaen-sollersos lae public as Wolmas os thei privato vares tho oracles ad decreed laould bo tho mastor os Demus f properib and Person Therars is a sello of qao v ille nox t a soller of sheop: the litrii a solior of hidos and horis toto succoedod-hea itheaven and cartha by a Sollor os salisages, and not meret bya musa -Seller, ut ono Xorcising the o vost grado of the prosession suci a pass ad revolutionar OVenients brotight the count of Solon, Themistocles, and Aristidest The M o student aro stupised vitii astonishment lut thohand of heavon is videnti in tho businoss: sor scarcet is the