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1 AND it eam to pas in tho days of Amraphel hing of Shinar Arioch in of Ellasar, Chodorlaomer in o Elam, and Tidalaingis olim,
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temptation Omba s whieli are reprosonte an signised by the wars here described. 1652. The principies of goodnes an truth appertaining tolli externa man butini appearing a sueti, ero thOSe romu hieli ho ori mugiit in hildhood against viis and uisitio8 Apparent good uni truo principio aro signi sed by the ingsuamed, ei Se 1: ut the viis and fulsities, against hicli ths
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1653. That hos ovit an salsities, against whieli ho ord ught, id uot appost earlier in his hildhood, ut that theython ursi sortii, is signi sed by thei servin Chodorlaomur.
1654. That tho Lord thon ought against an ovo ream allhind of porsuasions and salsities, hicli are the Rophai ni Zu-Sim Emim, and Orites, Verses 5 6 and astor artis salsitius and viis thum solves, hicli are the Amatokites an Amorites, Versea; and in procos o time, ther salsities and viis, hi chare the hings amed verSe 8-11.1655. That apparent triae and good principies, hiel in themselves are notis ueli Oecu pie the X terna man, vers 12 and that tho rationat man whieli is Abram the Hebre , porcei viniit, vindicatsed hi in and se him a liberty verse 13 16.1656. That ovi an salsit submittet themselves astor thoso
1657. Tho Lord 's interna mari in tho interior, o the Divino Principio in tho rationat, is selehigod Oh, ho lossod Abram
after the Ombais, verses 18, 19, 20. The tentii are rem ains, o states of Oodnes an truth procured by the combais, Ver8 20.
1658. That tho ovi and in serna spiriis, ein conquered, gought lise, an rogardo no the est; ut that noth in Wastakon way rom them by tho Ord, ecauso e re eives nostrongili froni thoi oviis and salsities: ut that the were ivenirito the power of good spirit an angelsa re signissed by hat
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ure repreSentative the reason os hieli is that thor is no thos malles expression in the ord ut hat a sent down Domheaven, and in hieli, O eonSequenue the anget Seo heavenlythings. In tho mos ancient times also, many things ererepresented by ars, Whieli,ere callei the wars of Jehovali,
and whicli signifiud nolliing olso than the combat on dured by tho hureli, and by the member of the chureli, that is, heir temptations : hiuli aro nothingislso than combat anil ars vitii the evit adhorin to them consequontly, illi the diabolica ere that excite them, and who niloavor o destro thechureli and the an of the church. That by ars, in the Word, noth in eis is meant but spirituat combais may appear evidentsroni his considerationa that in the Woi d noth in can possibiybo troato os ut tho Lord his ingdom and churuli sine the Vord is Divine, no human, consequently heavenly, and Otoarthly: heres ore by ars, a describet in the litora senSe, noth in eis ean o meant in tho interna Sense. his may uppear more laint si Om ha sollows. J 660. 0r80 1, 2. Anti eam to sa88 in the Jays of Am
hinii os apparent good, and truo principies, hiuli in themSelvesare not Such, appertaining to the Lorii' externa mari: achkin and acti nation signisses orno uel principi e sic Odiae88
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li est elii thoo , was introduced in to the mos grievous combala against viis an salsities h could no then do therWiso hanen torta in his sam imagination a Wollieuauserit,a accordingio divino ordor that his Human Essene sito ut d bo introduced by eontinua combat an victori es t his Divine Essenue, an db united thureto a bocuus the prinei ples of goodnes an diruth by hieli he ought against eviis and salsities appertainedio the externa man and a thos principies o good nos and truth 0re thus no altogether divine, heros ore the are called apparent good an tria principies. His Divine Essenue thus introdu00d the Humano conque by it OWn proper OWer. But more arcana are here contained than it is possibi to d0seribe. In a Word, in his rst Ombuis, the principies of good-nes and truth rom hiel the Lord ought were tuinte With som0what hereditur si Om tho Other, an soriar a they erethus ain ted the wer no divine ; ut by degrees, ache conquereti vi an salsi ty the were purised and ad divine. 1662. That acha in and acti nation here signifies uel a principiet goodues an Sueli a principiems truth may appear rom thoi signification in the interna sense, as applied to the subjec trea ted os sor ver nation, and very Ountry, Signi sysometh in determinate in generat, and this in a prope and opp08ite en Seri ut the genera signiscation is modisio in application to the subjectorealed os That 9pparent good undirue principies ure signified by the nauius os thes hings an os these nations might e prove si Om an passage of the Vortici ut us h like has bee so osten prove besore, it Would tali too uel room olive a particular explicationis thera ense
tion8. more grievous than ut besides in the universe ver ere
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1664. That Wars here signis noth in elso, in the internalsenso but spirituat combat anil temptations 'as Observet ab , vein What Was premi sed ut the buginningis this haptor. HumanWars cannot have an place in the interna contonis os the Vord, Such Wars no belli os a spirituat an celestia natur :