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sently and as in the interna sense, hos things aro spolienr0spocting the Lord nn the historica ei reum Si unde a re repre- 'sentativo i is vident that by thos Woriis, ahere cum One
the be conoealed rom the Lord. 1702. That Abram h Hebre is the interior man to hichis adjoined the internalis Divine ma appea froni the Signification o Abram the HebreW, o si Om Abram ein here surnam0 the obruw. V In ali that is alii a bove an in alltha solio Ws conuerit in Abram, hecis neve called the Hebre , xcepi in this passage heres ore so me distinc particula appertaining to the Lord must e represented an signified by thotitio. What this is may appen si O in the interna senses hiuli Shews that it is the interior an ullo inest to the interna orDiVine in may also appen fro in the serie os the thing trea ted os in the interna sense. The term Hebre V is sed in the
WOrd, heri an thin relatin t service is signifieii, os liat-eve nature it beri a uia appen si Om What sol lows and the interior an is os Such a nature u to Serve the interna orDivine : and sor his reasou the interior an is here callud Abram the Hebre N. It is carceano Nn to any What the interior manci : heres ore it ma be expedient o say a se Wordson the subjeci. The interior an is the idille etw0en the interna uni externa man. y means os the interior man the interna communicates illi the externa and Without uel a medium no communication Ouid possibi exist The oelestialprincipio is distinui rom the naturat, and stili more rom thecorporeat an utiles there bo a medium os communication, it is no possibi sor the celestia i Operate On the naturat, nil stili essin the si poreat. The interior man is liat is called the rationa man and this, a being the iddie, communicate'
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middi man, o Ws in to tho exterior it thon also appropriatesto itsol the exterior an and alios it his omnQ ut stili huixterior man is distinet rom tho interior So, in tho pressent casu, hen the interna man, in the interior o mi dili man, percei vos that the state os the externa mari a Sueli as has beseu describod, or that he a made captiveri that is that principies o good nos and truth not genuino ut apparenta ad possession
goodnes and truth Were O longe apparent, ut genuine, undeon sequently conjoinod illi the interna or divine an unditiis, a Stated by moans os tho interior o mitidio man. In this respuo th Lord Was o lilio an man that his interior man, as O thing celestial or Ood. a divine and rom his Ver nativit aloined to tho internat. The internat, illi his interior; us his ather Melio vali himself ut in his respecthe was ille ther men that his interior an in to things Spiritual or trullis, as adjoinei to the externat, and thus Washuman ut this also by Ombat os temptation, and Ontinuat victorios aequired by his avii OWer, a made Divino that is, 30hovah. The externa man is liat is callet Lot, und in asorme state, he was denomina ted Abram' brother' son, ut in this statu Abram' brother hecis allud his rother' son heu
occupied by principies os apparent good nos and truth ut huis callo his rother hen occupied by genuine principies os
1708. Me go ready his trained servants bori in his
house. -That hereb are signifiei thos principies o goodnessappertaining to the externa man which W0remo deli vered si omthe oke Os lavery, appears rona the signification os train sed sorvanis an os thos bori in bram' housu. The trai nodservants of Abram, or hos initiate a recruits into militaryservice, lare, in the interna SenSe, hos principies of goodnessappertaining to the externa man, hieli are cupabie os ling
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1713. me nil his servants. -That these ord Signi sylli rationa man, and thos thing in the externa man hicli Were obedient, appears Trom the signification os e that is, Abram, a denotin x thes interior man consterning hicli Seeabove and rom the Signification os Servanis, a denotin thethings hieli are obedient. Al thing that are in tho externalman bufore e is liberate ani rescited are calle Servant :sor tho Obe the interior man just like Servants. AS, OPeXample there appertain to the exterior man both assections and scientis es: th soruaeriein derive si oui the principies OsgOOdnes bolongin to the interior man, and the alter rom his
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Damascus a the capitalis Syria, as appostr 2 Sam viii. 5.6 Isaiah vii. 8 by hiuli is signifi0d early the sam a b Syria
land or os the Lord 's ingdom, toWariis the orth is uiso called th borderis Damascus, Egeli. xlvii. 16 17, 18 xl iii. 1. In the passage osore iis, hon it is suid that tho W0r smittenarii pursuod even to Hobali, hieli is noli tost os Damaseus it signifies the extentrio hicli principies os apparent coodneSSand truth were purified But unles the nature and qualit ossuch principies of goodnes and truth bo nown and by hat means the are puri sed an inade genuine it is impossibi toexplain What is here properi muniit by Hobah noli lustos Damascus, sui ther than O Say, in generat, that the wero purise l. 1716. Vers 16. Andrae brought ac ali the substances an also rought ac his rother Lot anil his substance ς and the Vomen, also, and the eopse He brought bach ali ho substance V signifes that the interior man reducod ali hings in the externa to a Stat os agroemenici anil also rought bael his brother Lot, an his substanco V signifies the externalman and ali hings apportaining theret the omen, ni SO and the eo ple,' signisies, both principies of 00duus and struth.
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eombat a supporte M When, consequently thos principiesare purisiod and in proportion a tho are purised the celestia thin es os love are insinua ted in to the Xterior man, an deorrespondenue etW0en them is essected. his is lintris sipnised by bringin bach ali ho substance. Wh08OeVer SuppOSeSthat the externa mari an e reducet to correspondenoe illi Out the combat os temptation is de eived sor temptation are themeans os dissipatin evit an salsos, an also Os introducingprincipies o good nos and truth, and os reduein to obediencelli mings appertaining to the externa man, So that the X ternalman a Serve the interior o ratio a man, and therub the internat that is the Lorii operatin through the internat Thatthis is the illae os tum plations cun Ont be noWn to those Wh a re regenera ted by then : ut ho this effect alie place itis careel possibi to describo even in the mos generat manner; so the round and maniter Os iis Orti in are unknown i man,
Substanoe. -That by these ordescis igni sed the externa man, an ali hings apportaining thereio, appear Doui the Significationis Lot a denotin the externa man concerning hichfrequent mention is ad above. It is careel known at this da What the externa mancis sor it is generali supposed that the things appertaining to th bod alone constitute the externalman Suchis his Sensual faculties o organs, or hos of thetouuli, the aste, the meli, the hearing and the Sight 98, alSo, the appetitos and leasuros. ut these ni constitute theou term OS man, hi elicis meret corporeat. The externa mun, properi S culled consist os, and is constitute by scientiscsappertaining to the memory, and assection apportaining to thelove in hieli an is principlex as also by the sensual saeuities and organ proper o Spirit8 together illi the leasures hi chlike Wis appertain to spiriis That thes properi constitute theeXternu Or Xterior man uia appear rom mei in another lila, O si Om Spirit', hocin like manne have an X terna man and an interior, and consequontly an interna mari. The od isoni a an integumen or heli, hieli is dissolve in orde thalman a trul live, and that ali hings appertaining to imma besto me more Xcellent.