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rea Son os the contention or stris there, Numb. XX. 1, 2, 11, 13 by the oeli, as sanown is ignified the Lory by a ters, in the interna sense os the ord, are signi fio spirituat things Whicli are truth and these ater Were called tho se os Meribali bucause there a contention abo ut them That the Were also calle the water of the contention or tris Os adeSh appears Doni Moses rebellud against in command ment in thodosortis Ziu in the stris os the congregation to Sanctis meat the water besore thoi 0y08 that is the wa torsis Meribah stris or contention in ades in the Wildernes os Zin V Xuml, xxvii. 14 Deut xxxii. 51. In lili manne it a to adeshtha the spies sporn the an os Canaan returned, and heretho murmure and mado a Strise, O bein Willin t enter in to the and Νumb. xiii. 26. Hene it appeni S that En- mistipat, or the Founta in os uliginent, or the Founta in os Mistipat adesti, Signifies contention abolit trullis, and thus continuation. A the historica relation here iven ure triae, an are ea matters os aut it ma appea a is uel thingsWer no representei and signised by the placos here Chodori uomer came, and by the nations hiuli ho motu : ut at theni storica relation in the ord a re representative and Signiscative, Otini in respecto the laces uni the nations that aromentioned, ut also in respecto the aut recordeiici as may appen evident si omini that are redituit, both in the historicaland the prophetica part os the orii. 1679. V Anytho sino te ali th count1 Dos the Amalehite3. Thatadrub is signifi0d vari usa in iis os salsities appearchom the representation and significationis the matellite nation. Byal the nations that occupiet the landis Canaan a re repreSenteddis erontaind os sal sities and os viis a Wil appear, by the divine more os the Lord, in lint sol lows : by the Amal0kitesare signi sui salsitie and by the morites in Hagogon-tamur, evit originatin in salsities. That by the matellites are Signi sed salsitius by hiuli trullis ure aSSaul ted ma appen Domthe vario iis eircumstances relate lis the matellite : see EXod. xvii. 13 to tho nil umb. iii 29 xiv. 20 Deut. XXV. 17, 1d 1, Jud ges V. 13, 14 Saul. v. 1 to tho en ; xvii. 8 Psalm lxxxiii. 7. y the Rophaim ausim, Emim undiori teS, mentione in ea ses 5 and 6, ure igni sed the persua Sion os falsit arising roui tho lusis os evit, that is froni vil ; ut in the present verse, by the matellitus and th Amorit in HuZeZOn-tamur, ure ignis sed sal Sities that ive irili to viis. Thero is a disserendo e tw00n the salsit Whieli pring si omevit, und the salsit that ives birili tomuit. Falsitio tali theirriSe, ei ther rom lusis, hicli apportu in to the wili or romWrongi a8Sume principies, hieli apportu in to the undet stand-ing. The salsities hieli tali their ris 1 rom lusis appertaining to the Wil arcis a foui nature otii are notis eas to e Xtir
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Wrongi assumed principies, hieli elon to the undet standing cannoti s ro ted in the wil partis man. False or hereti caldoctrines areis his hinii These commence rom an Origin utos tho, ill buin imbibed si om insaney, and aster variis receivingeonfirmation in adult age : ut, ein salse, the cannot ut produce viis os life Thus, sor Xample, here a person thinlist merit salvation by ortis, and confrins himseis in suci aniden suis merit, Solpjustification, and Selsconfidenue, are thoevit thene resulting. gain, here a person bellove that there an emo piet utiles merit bellaeo in Ortis the consequent villarisin is that he extinguishes in himself ali pietyos isse aniliives himself up to lust an plea8ures. The sanie hold true in many thur casus. Suel salsities, and the viisthene derived are lint a re realed Os in his verse. 1680. nil also th Amorites that wel in Hagegon- tamar. V That by these Word are signi sed the various kind of evit thetice derived appears rom ha has been jus sui I and ais si oui the representation and signification os the Amorites,
eon Cerning hieli, See hap. v. vers 16. In respectri the
in sernat destre noth in more earnesti than to destro eVeryone, nil have O greator plensure than in tormentiti Othors.
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srom praetico in the orld, have acquire Da habit os posthingsairly ut in the ther i se it is instanti perceived hether
Same illi very ma Wh is under temptation, O in Ombat withivit spirit the attendant unget never malle the n8Sauli, buti his is always dono by the vi or in sortia spirit : hiis tho
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Ellasar. -Τhat heret, aro signifi0d principies os truth and goodneS in the Xterna man, appears D in the Significationos the sam in vers 1 of this hapter. That hedorla me kiugis Elam signis es trullis, and idalhin os olim principies of goodness, and that the est ignisy the thing thenue derived app0ars rom his consideration that the sam hings ure here numerate in a disserent orde DomWhat the were above in vers 1 Chodorlaomer kingis Elamis there montione in the thir placu, ut here in the fit sto and Tida hin os olim is thoro mentione in the solarili place, buthere in the Seston the reason is that it is truth to hicli 0- long the primar par in conabat so the combat is Supportetit, truth, Sine theanowledge of hat is suis and what is evilis acquire froni truth oheres re sueti combat neVer XiStbesor manci initia ted in tho sciendos and knowledges os truthan goodne88. Helice by hedorlaomer Whocis here nam e in therars place is signis sed the truth Whieli mas illi th Loi d. This also appear si oui tho signiscation os Elam, a denotingsaith roundod in chari ty whicli is the sume a truth, Recording
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xl hau a determinate signification accordinito the ubjectis
1687. Vers 10. An the vale of Siddim reas fuli os piis of
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The temptation hicli is related in Mati iv. 1-l1 Marti . 12 13 AEuhe v. 1-13, contain a summar descriptionis the Lord 'stemptations in generat, hewing that, ut os love toWard the wholorace os mankiud, he ought against the love os eis undis thou orld with whiel the helis ere replete. In ali temptation, as sauit is ad against the love in Whieli mutis principi ed. and the degre of the temptation is uecordi ligno the degre os the love. Is no assauit is made pon the love there is no temptation. TodeStro an One' love is to destro his very lis sor love is liso. Th lis os the Lord Wus love towariis the whole human race Which, as S great nudis sueti a nature, as to e noth in but pure love against his lis os his ere admittet continuultemptationS, S ulready stated si om his artius childhood to
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mo against a tone. Josus suid tanto im It is riti en again,
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temptations o the combat os temptation They are the means ι,3 Whicli viis and salsities ure oosene an dispersed in man, nud by hieli horror is exei tui a tho thought os them undconscience i not ut formed but is also confirmed, and thus manci regeneraled. his is the reason that sueti as ure regenera ted are et into combat anil undergo temptations ohich
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in man that good nos and truth are confirmed. Such is hoperceptionis spiriis, and 8 Superior is it to that os men. Frontili mere sphere os a mali confirme in truth and goodness, theyknow instanti ho the caseris, hat an SWer the Wil receive and many the things besides This appear evidently illi ruregenerate spirituat an 'ith Whom evi Spirit ar aliti proesentis With an nregenerate man, ut heu the are in a stat