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an Obscure state O ne moro clear. Haran is his si si state, Whieli as obseure; hechoin is his oeond the Oak-grove of
1402. The circumstances relatei concerning Abram 8 so-
rathe to the account of Heber, the narratives eremo matterso triae history, ut compoSition in the form O history, signi*ing, in the interna sense, things celeStia an spiritual. In his and the ollowin chaptet S the narrative are o compositions in tho sortii of histor mei ely, ut matters of true histor . Those, in the interna sense, quali Signis things colostia and spiritual as may appear O very one rom his considerationalono that it is the ori os the Loi d. 1404. In thos narratives, hieli are matters of tria history, at tho seclarations and woriis, and ach f them ingly, have, in tho interna sense, an entiret disserent signification 1 rom that whieli ho bear in tho litora Sense and tho historica saeis
themselves are representative. Abram, hocis firs troatod os, representS, in generat, the Lord, and in particular, the celestialman Isaac, lio sinister artis rente Os in like maniae repre- senis, in generat, the LOrd, and in particular, the spiritua manu Jacob also in generat, et reSent the Ord, and in particular tho natura man. Thus the repreSent the thing apportaining to tho Lord, to his hingilom, and to his hiareh. 140 5. ut tho interna sense is of Auch a nature, as has thubsar been cl0arly hown that in it, at things are to e undor stood even to the minutes particulars abstractodi froin tho
1406. What is seproson te by the historica facts relato in
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nis odoli si si animadvertende turn in or attention os them in xto anything) et theo ut of th land V signifies that corporea and woridi things Nero toto receded si ovi: and romth hin drod V signifies exterior corporea and Woridi things and rom thy ather' h usu ' signifi0s interior hings os a liliusori to tho land whieli I, ill auso the to see V signifi0s thines spiritual and et ostia Whichthould e presented to vi 0 π.1408. Thos and the subsequent circumstances historicallyoccurrod in the are relatem; ut stili the historica facts arorepresentativo, and noli ori is signifieativo. The casu is thusam in ali ho historica narratives of the ord, nolint those in th book os Moses, ut also hos in th book os o ostiua os Judges, os Samuel undis the ings. In ali these, nothingis apparent ut a mere historyQ ut although histor is relat0d
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live, and that eauli Wor is Significative, may appen Dom linthas been sal and Shewn concerning representative an Signiticatives bove n. 665, 20 1 361 nevertheleSS. Sine repreSentativus here egin, it ma be expedientiriessyrio ive a surther explanationis the subjeci. The member os the mos ancientchurch, hich Wasi a celestia character, regni de ali hingsterrestria and worid ly, With Such as are corporea also, indeed, ali objects of the ense Whatever no ther is than a things
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signification thon the Same ere made representatives. Hunc ecam the representative cliureli, hicha ad iis commen cernunt
in Abram, and was astorWariis stablished amongst the posteri tyos Jacob. I thus appears that representatives ad litui risu D in the significatives of the ancient clivi ch, and thus 1 romtho colestia ideas os homost ancient church. The natur os repreSentative ma appear rom the historica relations os tho ord in hiel ait tho acts of the patriai elis, Abram, I Saae, and Jacob, an asterWard thos Os Moses, of the Judges, and os theshingsis Judali and Israel, ere pure representati veS. Abram,as has been obseruod repreSent the Lorim; and in OnSequenoeos representin the Lord, he reprosunt also the celestia mari ISaae, lihewiso, represent the Lord, and theno the spiritualman Jacob, in ille muniter represent the Lord, and thorice the natura man correspondin With the spiritual. ut thenatur anxia os representatives is ueli, that the reflection is nolint ali directo to the private character of the person, ut is confinexto the thing Whichie representa Al the kingsis Jud shan Israel, et thoi privato character be ha the might presente thu rogat unctionis the Lord an at the prius is Whateve their private character might be represented thesi testofunctionis the Lord Thus the Wiched, as et a the good Ne ecapable os representin the Lord, and tho celestia and spiritualthings of his hingdom sor, a Was ait an Shewn above, the re
os the individual,lio sustaino them. Henu then it is, thalal th historica sucis recordei in the ori are representative Whunc it solioWs that ut the expressions hieli occur in the Wor are significativeo that is that he have a disserent signification in the interna sensu rom that hicli the bear in the litura Sen Se.1410. Geli vali sal to Abram. V That herub is signi sed the rs animadvertunc or directingis the attention is to ethus understo the historica fac recordod in his passage is
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fine sense, an inhabitant. When it is prediente os an inhabitant i has a signification addordin to the subjectis Whielicitis predicatei and thus in the present case, it is sed to denotethings corporea and worldly sor the landis his nativi ty, romwhiel, Abram as Ordere to depari, as immersed in idolatry. In the historica Sense theres ore, the meanin here is that Abram ho uti depari rom that counti L; ut in the repre-Sentative ense, the mea in is that hos things hiuli belongio the externa man Should bo receded rom, that is that things externa Ahould not resistior interpos disturbane : and a this has relation to the Lord iis signis eation in that relation is, that things externa Ahould agro With hings interuat.1412. nil rom thy indred. V That this signifie cor porea undisoridi things os an exterior ori, and that dromth sather' house V signifies things interior os a like kilid, may appen si oui the Significationis indi ed ' and rom that os thusather' hou Se There are illi man corporea and wOridlythings bothis an exterior and an interior ori the Xterior urethos Whicli are prope to the Ody, a pleas ure an SenSual
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Divini ty, and Such a corresponden e a Was OS perseet, Orinfinitet perfectu hunc there asin union Os things orporealWith divine-celestia things, and of things sensual illi divino- spirituat things. alius heris the perfeci man, and the only man.
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terni nation in the interna senso, hen the subj0ctoreatsed sis the Lord, and the celestia things os love signisses himsels. and ali hings celestiat, may ais appen si Om tho pa8Sages adduce above concerning the signification os a nation and os nations. n. 1258, 1259. his a sui thur e confirmed romth solio K in passages Thy nam Ahal no longer e called Ll, ram biit Abraham hal thy nam be, equus I have ivenili 00 to se a fallier os a multitude os nations V Gen. vii 5 )wher the letterra in the nam Abraham, is alien ut os thenam os eho vah, so the salie os representin deho vali or the Loi d. In like anne it is ritteri concerning Sarai, Thoushali 0 cali 0 nam Sarai but Sarali hali 0 her ame
fli only man, it a b expedient i reminit the readeris,hat was obseruod inllierars par of this Orh, in ilia maucis an solet by virtve os love and wis dom reo ived rom the Lord, and that consequently love and Wisdom are the con stituent Prinei ple os man whieli Prinei ples being essentiat in the Lor alone, and Proeeeding rom hina, eonstitute him man alone in a sui. eme sense Othera beingmen only derivati m frona iiiii.
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id ea os a natio cam to e significative and rom hi a rose
26 27, 28 Marti X. 44. 45. The celestia principi os lov is
The ordientiles, it is orae remombered, is forme si om the Latin ord fornations gentes bullas his does no appea to the Englisti reader, and the idea snations is requisite tome retained, it is hei e necessar alsori give the litora traii lation the chure of th nationa, O the Cthor' Latin, celesias ritium. In tho Hebre , there is no sor gentiles but that Whieli means nationa.