장음표시 사용
51쪽
where it is uallo the corner-stone of the tribes a servinisor a
good ense, to denote tho se ho re attachodo scientisos, ornatura trullis, Whicli are the esset os spiritua trullis Again
the science os natura trullis, b Assyria ruasOn or hings rational, and by Israel thing Spirituat, hicli succ00d uehother in Orderi arrangement; heres ore it is suid that in thal
os sciences hicli are os service : Scientisius, astulongin to theeX terna man, ought to Serve the internat. Again, in the fame
54쪽
That by these ord is signi sed uel scarcit in his externalman applar si om the signification Os famine, polien os above in his verse. The areana here contained are tot man t admit
1468. vi sui uni Sarai his is e. -That by these ordsis signised that thias e thought concerning trullis to hichthings celestia a re alo ined appear froni the signification os Sarai, when Shecis callei a Wise. A Wise, in the interna senseos the ord, signifies nothin et se ut truth conjoinod ith good, o the conjunctionis truth with good is in ali respecis circumstanee a a marriage. When mention is made in the Vord os a liusband then the hu8baud signis e good, and the wisi truth ut hen instea os usi and the term man is applied then the an ignises truth, and the wis g00 and this distinction is constanti observe in the Ord, a Wa alSO
For the prope sense of the ord man DirJ, as here sed in contradistinctioni husband the reade is referre to the noterat . 156 ol. I. Sume it horeric observe, that the or homo in the Latin, hieli, reniter man denotes man in his fuit an proper charaeter a consistin of the tW principiss the celestia and spirituat, in their Prope conjunction and subordination aecording t What Was gaid in the note above n. 1414 hereas the Or vir, hieli, ais render an ashavin no the term herob to expres it denotes properi the intellectuat orspiritual principie, When considere disti ueti troin the eelestiat
55쪽
suid aliove n. 915. In the present case, a Abran is nam ed,
57쪽
1475. ay pra thee, thou art m sister. -That bythes Word is signifi0 intellectua truthi Whieli is a Sister, may Appea si Oin the Significationis a sister, a denotin intellectualsruth, hen celestia truth is a iseri concerning hicli iis Signification more ill e sui heroaster. The case herein is his science is os Such a nature and quali ty that it destres nothinguior than to obtrude itfel in to things celestiat, and O Xplore them ut his is contrar to ordor so thus it violates thingscelestiat. Orde iiset requires that the celestia principi e bymeans os the spiritual, hould insor itfel in to the rational, and thereb in to the scienti sic, and adaptisaelicio itsolsci and unle8s this orderi observed, it is impossibi to acquire WiSdom
58쪽
could noti viola ted appears rom hat a Suid above. Ororder requires a Wa jus observed that the colestia principiushould ente by influx in to the spiritual th spirituat in to therational, and the rationa in to the scientis When his ordorlahe place then the spiritual principi is adapted or stted sor reception by the colostiat, the rationa by the Spiritual, and the scienti sic by the rationa in hieli case the cientis principi in genera bocomus h ultimate recipient veSSel Or, Whatis the fame hing, scientisos in thei distinet species an par ticular buco me the ultimate recipient esseis haVin a corres pondeiice illi things rational Whils things rationa correspondWith hings spiritual, and things spirituat illi thing celestiat. When his ordo prevatis then the colestia principi cannot be violateil, hicli thei Wis is violated A the subject 0retruate os in the interna sens is the ord' instruction, heres ore the manne oscit progress is here described. 1477. alia in soli uia livo beeuus os thee.' That bythes Woriis is signi sed that thus ih celestia principi might be SaVed, uia appeti 1 O in the signification of the oul, a d 0-notin What is celestiat for his is the sola liseis, sine it is thev ery li se heiace appears liat is signified by these Oriis, alia in soli uia livo beenus os thee.' It wil appea si omWhat sol lows that things colestialis divine eremo adjoinedio the Lord, O as O malle ne essenee, es ore e en dured temptations and theret, expellei hereditar ovi derived romthe mollier. A description is ive in his and the soll0WingverSeS,'OW, in the mea time, the celestia principi iiset Wasno violat ed, ut Saved. 1478. Verse 4. An it came to passi hen Abram came into Agypt that the gyptiun salo the womani that he was very beaut ut Ani it came to passi hen Abram came in tol gypt,' Signifies, hon the Lor bugan to e instructod that the gyptians a the Omari, that he a very beauti sui. signifies the scienceis knowl0dges, that it is os Such a naturo acto e very pleusing to iseis.1479. ' Andritiam to pass, When Abram came into Egypt. -That these ord signi sy, hen the Lord egan to e iu- Structed appear 1 rom the representationis Abram, a deuoting
60쪽
a perta in O man, Speciali Whieli appertuin to his ill as u asShewn bove n. 710 in the present ase, ille resore, it signifies the things appertaining to the minii, o to the affectionis knowin and leni uind. 1484. Vers 16. An he intreato Abram eli for her a e.
asses, and camelS,' signises, at thing in genera appertaining