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that are triae, consequently thing celestiat, Spirituat, naturat, Worid ly, and corporean an a blessin includes, in a universalsense, at these things, the series os discourse in acti passage
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8age, implies ali hings opposite to thos that are implied in
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n. 395 433 7 16 881 in the present casu, as rediente os the I ord, event denote his divine oliuess. That the numbersos the ear os Abram also in the interna Sense, have a dissserent signifieation rom hat appears in the et ter uia appear
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srom ille externa sense to the internat, the deam a molintainiti si passes Way the deam height rem aining and by eightis represented hol iness in ther cases. 14 31. Versei. An Abram so Sira his et Ue and Lothis bi other' son, and ali heir substance hic the had acquired, and the ouis hic the had otten in Haran and the went frthoo go in to the and of Canaan. An the came into theland of Canaan. Anii Abram took Sara his isse V signis ius g00 to hicli truth was stilo in sex by Abram us has been si id, is meant the Lord, in tho prosent casu, tho Lord whon a child by Sarai is inuant truth an Lot his rother' son, ' signities truth sensual eonsequently the si si hiuli is insinuated into achil and ali ho substando hicli the had acquired V Signities ali hings,hieli are sensua trullis and the ouis hie lithe had gotten in Haran, signises, ver living essentia WhichWas attainablo in that obscuro stat und the went sorti togo in to the and os Canaan, signifies that thus h proe00dedi Ward the colustia things os love and the came into illelandis Canaan ' signifies that he arrive at the celestia things
vidually u resemblancem a murringe, nor an the Ost minute
thin exist ei ther in his externa man and iis particular paris, o in his interna mari and it particular paris, in hieli hereis no that resemblanee the reason is bucause nil hings both in genera an in partieular dorive thei existene and subsistende rom the Lord, and rom the union, by a kin os mari iuge, of his humari essene With the divine and rom the conjunctionos both, illi his kingilom in the40avens an on arth, O thecelestia mari iugo. In the present casu, hen truth adjo in odio good in the Lord as O be reprosented, and that by historica sucis relatin to Abram, it could only b dono by thomentionis his is that in ali hings both collecti vel und
1433. Thati Abram is meant the Lord, tu the presentcase heu he was a child and that by Sarai hi Wis is meaut
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tion Os a son, as denotin truth, concerning hichisee abo vo,n. 264, 89 491, 533 and rom the signification os a rother a dono ting the truth os salth n. 367 consequently by I 0 his
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is attain able in that obscuro state, may appear rom the Signification os foui as uno ting the livin essentia ; and rom the
1437. That by the went sortii o go in to the and os
Canaan, cis signis ed that he thus proceode toWard the colestia things os love appears rom the significationis tho lanxos Canaan. That theciundis Canaan represent the Lord 'sa ing-dom in the seavens and On arth, mn appen Do many a S Sages in the ory the reason is bucaus in that uti therepi mentative hurch was institu ted ali hings in hich both collectivet an individually, represented the Lord, and thecelestia an spirituat things os his ingdom. Not oni Nerethe rite an ceremonios os that hiarei thus repreSentative, but every thin connected illi the rites, both the persons hoministered, th things by hieli ho ministered, and the places
Where they ministere 4. Boenus the representative church Was
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verit orth o go in to the landis Canaan and the eam in tolli lanxos Canaan. V It ma appear algo rom the orde ostii thing treat0d os aecordinito hicli aster he had advancedio Wariis things celestia an arrive si them the thon appearedio him. In things celestia is the ver light os the foui because in them is the divine principi or natur itself that is, Jehovali himself and a th Lord o inuit th human essene to the divine, Wh0n e arrived ut hings celestiat, ehovali necessarii thenappeared to hi m. 1441. That this is the significationis hechem, may appearalso rom his consideration, that huelium soli si si stationas it mur in tho land os Canaan in cominis1 om Syria, o si omHaran and a by the landis Canaan are signi sed the celestialthins os love it is vident that by hoelium is signi sed the
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1442. That ' into the ak-grove os oroli ' signifies thesii Si perception may utSO appear si Oin the ordor soli illingstreated os sor a Soon a Johovali apponi od to tho Lord in his celestia attributes, it is vident that he nequiret pereeption sine ali perception comes rom hing celestialci tho nature undinean in os pereeption a ShOWn bove n. 104 202, 371 483, 495 503, 21, 536 865. very ne, hen e comes to things
597 607, 784, 895. They ho leo me Spiritu a men that is,
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above 99, 100 103 by the reus os the forest os Lebanon mere
thes Word is signi sed hereditar evi froin the mollier eated in his X terna man, may appear rom hat,a Suid ubOVe con- cerning the hereditur natur attache to the Lores sorae Wasbornin another man, and derive eviis Dum his mollier, hic hii fought against anil vereame. It is et known that the Lor underwent an Susta inedios grievous temptationc con- cerning hich by the divine mere os the Lord more ill besaid hereaster soarievous, indeed that he ought ingly, andi rom his oWn poWer against ali heli. Omne cauae subjectato temptation utiles evi adheres t him here there is no vilthere cannot e the eas temptation sor it is vi Whicli thoinferna Spirit a Sueli times excite. There a no any actualevit, or e vilis his oWn attached to the Lord, a there is With alimen, ut ni hereditar uvii rom the mollier Whicli is here callud ali Canaanit thun in the laud. V Concerning this Subjeci, Se What is Suid a bove, Verse 1 D. 1414, here it is hOWn, that thermare No hereditur natures o principies connate illi man, ne derived rom the ather, the ther rom the mollier