Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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os illos Whiel should eis rei in the burrit-os ring and dat lysaurifices, in hos of the Sabbath and sensis, in tho r00Wili. Os rings in the offering of VoW and os than ksgi vinet in thetrespas and in offerings, and ais in the offering os purification hicli, uti neve have been done utiles Some What particular ad 00n represente and Signi sed by ach animal. But hat uel particular representation an signification a A.

46, 142, 143 246, 14, 15 776 hicli, nasi uel as in themost ancient chiarches the signi sed celestia goods, ere aster-Ward made representative in the chureli, hen a WOrship mei elyexternat, and that representative, Was held in esteum and aulinow

appear rom ha solio S. 1824. Thatis ei fer ignises hos thlngs hicli are representative os celestia things exterior, a She-gOat those hieli arere presentative os celeStia things interior, and uuam thos thingsWhicli are representative os celestia thing Spiritual may appeari rom the sacrifices, concerning hiuli, by the divine mere Osthe Lord me hal Speati, heu, come, in the solio in page S to reatis the subjectis sacrificus There are celestiat things exterior, an celestia things interior, and also celestia things8piritualci celestia things exterior are lint appertain to the externa man, celestia things interior are What appertain to tho

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VOL. II. Q

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m an thus by reason os their mutua respecto euel Other their relation is callei parallelisua, and by reason os their mutua correspondenee a acti V an passive, it S calle cor

signised that ther is no sueti parallelisua an correspondeiicen to Spirituat things, appear fro in the Signification os birds, a denotin Spirituat things, concerning hieli, Se abOV ut Verse , and rom his cireumstance, that o di no dividuth biriis in the id si consequently that there is no uel parallelisin and correspondonee B Spirituat things ure igni sed, as has been osten observe above, at things respectin salth, conSequently ali alter os doctrine, these ein culle thingsos suilli, although tho are notis suilli es ore the are o inedio chari ty. 0tween these and the Lor there is no an paralluli Sin and corresponden00 they eing things hiuli do notho v in by an interna dictat uni conscience, like hos os love and chari ty, ut hieli sto in by instruction and thus by

those ho ubi de in the litera sensu os th W01d, and imaginethut it soli Lorii ho Hud into temptation, and wh then

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holl. ith other hings os a like nature These are appearances of truth, ut o rea trullis and ecause the areiso trullis in them solves there is no paralleli Sm an correspondelice: novertheless, the Lord eaves thes thing sentire in man, and ad apis them in a miraeulous anne by chari ty, A that theyma Serve a vesset so the eeeption Os things celestiui. The eas is the sume also in respeet to the Orship doctrinals morais, ea, and even the dolS, O the Gentiles, ho re osupright and sincere live theSe persuasiODS, in ille muniter th Lord leaves sentire, an Stilli charit S adapis thum, that the may serve a recipient veSSel S. The case a the Samosis in respectri severa rite in the ancient hureli, an aster-

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thur is no medium by hieli the ordia enter uni operate sor th Lord 's influx in an is by means os charit into his