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This perception in has eo state i bove, as a sensation and
and Was a continua communication and interna conversation
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tion other passage to the Same purpori.
1795. An the steWard os my ou80. -That by theseu ord is signi sed an externa churuli appears rom the significationis the te vard os a lious in the interna sense that is, in respecto the church. An externa church is calle thest0ward of the ouse, Wh0n the interna church itfel is considerei a the ou80 and the or a the atheri master ostii sumi ly. Justis is the X terna chureli circumstaneex sorali steWardshi apportuitis to the externa os the chureli os the administrationis eremonios, an os many thing relatingto the service of the sacredidise an os the church itsuis, thatis os the ous os ehovali or of the Lord. The externalthingsis the chureli, ithout the internat, ure sis aecount, but rom the interna tho derive thei value and thei quali ty. Tli eas heroin is lili that os mari, hos externali corporealpari is in iiset a sortis mere nulli ty unles it be anima ted an vivifi0d by an interna principio. Such theres ire ascis his internat Such is the externa or sueti as the intention and min dare, uel is the estimation os ali the woriis and actions hieli exist by the externalis corporea parta it is the eur an iis
qualities. O mere Oriis an geStures, hiel constitute theman. The a me is true in respeet to the hurch. evertheleSS, the external os the liuruli, like the externat os a man, ure s
That in hab is here relate there is omeWhatis the deSpair,
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churuli, sincerus the are mere matter os sciene appertaining to the memory, and have place illi the Ors of men, ea, even illi in sernals 'herea doctrinals hiuli are dorived romeliari ty, o Whicli elon to chari ty are constituent of the interna of the church sine suci doctrinals bulon to tho ise. Itis lis that is thesinternalis ali Worship and OnSequently very doctrinal hicli florus rom h lis os hari ty. Such are thedoctrinals hicli bolon to that aith Whiuli is here undet stoo d. That this is th saith Whieli is the interna of the chureli, may applar rom hi single consideration that hosolve has thelis os chari ty, know at things apporta ining to suilli. Onlyexamine ali doctrinals as O thei rea nature an ii quali ty arethey not ali precept os chari ty, consequently os a suilli derived si om charit 3 o instanc Only the commandinent os thed secalogiae the res os Whiel errioin the ors his os the ordGod hos severias the lis os love o chari ty he worships the Lor God bucause his is his life S in the commandinent Whicli iij in the observationis the sabbathci hos e ver is in the lis os love or in chari ty sacredi observes the Sabbath sor nothin is more delightsul to hi in thau to orsilii the Lord, and to gloris him very day. So again in regari to the commandinent. Thou hult no commit muriter V his is altogethera preceptis chari ty, Sine he who oves his et glibor achimSol Aliud dors ut the thought os dolia hi in ny injury, and muchmore os inui dei in him. In like anno us to the C mutand-ment, Thou haltiso steal V, hos uver has ille lisum chari ty, i more ready to ive to his et glibor hau to tuli au thiug
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are ornis him that is are regenerate. They ho re orao any onerare his heir consequently all,li are boria again
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tho Lord s immodi ut influx into at thera pavens. The inferioror subordinate anguis do notano that his A the aso, uni essit is gi ven them by the Lordo reflect iapon tu consequentlythei subordination is no like that os rule or authori ty. In proportio as an ange os the thir heaven possesse tho internalprincipio a is an heir of the Lord 's'ingdoum and the eas is the samo illi an ange os the soconi heaven, and lik0wis Withan angulis the fit si heaven It is tho interna principio hicli constitutos an heir. The interior anget have more os his interna principi than the X terior angel8 heres ore the areneareu to the Lord, and a re heir in 'igh0 degr00. his intorii a principio is love to the or and charit toWard theneighbor aceordin theresore to the mea Sur the possessis love and chari ty the are Sons or heir sor accordinito his thenare partallers of the Lord 's lisse. ut it is not possibi soran on to e ni sexu fro in the si si or externa heaven into the secondi or interior heaven bes ore ho is instructui in thegood hings os love and the trullis os salth, his capacit os beluggo rat Sed p an admitte among8 angeli spiriis, uiri in proportion to Such instruction and the Samo observation appliesto angeli spiriis, bes ore the can e alsed ulmo admitto tolli thir hoavoninmongst anget S. B instruction the interiorsare formed, and by them tho internals an a re adaptud to the reception os the good hings os love and the trullis os suilli and thus to the perception o goodnes an truth. o ne canapprehen by perception hat he doe notono anil otiove consequently nomne cani gis ted With the suculi os perceivingilio good os love and the truthis fuith, excepi by knowledges, by hieli ho may beeo me aequalia ted With the natur and quali tyos uel good an truth. li, heres ore even insanis, mustis necessit be instrueled, es ore the cano admitte in to the Lord 's kingdom. ut insanis receive instructiori rea lily beinglainte Withis principies of salsit ne verthel ess, the are Onlyinstructo in genera trullis, the receptionis hiuli is attendedWith the porception os thing innumerabi0. The casu in his respuet is lilio that os a per Son, hoci persuadet os an truthin the genera : in con Sequene Os Such perSuasi Ons, he eaSily, and ascit ere os himSeis, o Spontaneousty imbibes the particular os that genera truth, and the Singular os eae hiarticular sor, ein affected With the genera truth, hecis thunc assee tedalso illi the particular an singular os the fame truth, hichton to iis confirmation so these enter illi delight an satisfactio in to the genera assection, and thus continuali persectit These are the interna things, on account os hiel thuyWho posseS them are callei heirS, O through hicli the aroea pablem inheritin the Lorii' kingdom: and the srs com- 'mene to e hei 3, O to enter oti hi in heritance, hen theyare principie in the assectionis good that is in mutuat lo e