Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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treat0d os, tu the interna SenSe is also that os temptations. The worshipis haddai ad iis origin amongst this Hople si omthis circumstance that a With a certa in nation, Oneerning Whieli, by the divine mere os the Lord more ill o Auid et 80-where there ere ostent eard rebuli in Spiriis, aud aster artis spirit Who rought consolation, by the member os the ancientchurch ohe rebukin spiriis ere perceived on the est sideberienti the arm and angeis e re then present rom the head Wh go verne the spiriis, and moderate i thei rubuli aud as

1093 1874 1875.

i Om tho conscieno Os truth, Ousequently rom chari ty, foreliarit 1 Orm conscienco, conuerri in Whicli signification oscit See bove n. 612. ut a the Lord is the subject reatu os

in the internat ense by perseet is Signifi0d the goodis charit ;

tion is ad in the ori os a covenant e tw00n Julio vali and man, nothin elS i signissed by it in the interna sense, ut

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acknowledgmentis the infinite mero os the Lord toWard sueha belligo and whon the minit Saept in hos aulino ledgmenis, it et iis0l down to wariis hell, and prostrates the Ody, Ordoses it levate itsoli unti it is lova ted by the Lord This is the casu in ali true humiliation, accompara ted illi a perceptionos levation by the Lord 's mercy. Such, a tho humiliationis the member of the mos ancient church. ut theia se is other-Wise illi adoration Whon it does not procoed rom humiliation Os heari, se n. 1153. That the ori adore an prayed toJ0hovali his ather is known rom thusor in the Evangelisis, and that hesdid his acto a uin disserunt rom himself althoughJoh ovat was in him. ut the stat in hicli the Lord was at sueti times Was his state os humiliation the charaetoris hic hwas describet in the First Partis his orti, Where it Was Ahewnthat he Was then in tho infirm humanit derivod rom humo ther. ut so sar as e put os that humani ty, and utintho Divine, he was in a dis irent state, hi elicis callud his state os glorification. In the formor stat he adorei 30hovali as a person disserent rom himself, although he was in himself sor,

a stated above his interna Was Jelio vatici ut in the alter, vi g. the stat os glorification, he disco ursed illi JohOvali us With himsuis for he was Jelio vali himself. ut how thes things are cannot e conceived utiles it e noWn What tho internat is, and hos th interna aut upon the externa and surther, hoWth interna and externa are distinet rom ach other, and et oinei together. his, however, a b illustratod by the interna appertaining O man, and iis instu into, an disperationupon, hi eXternat That an has an internat, that he ias an interioris rationa principio, and that he has an X ternal, mayb Seen bove n. 1839, 1940. The inturna os an is that

principio by virtve os hicli an is man, and by hicho is distinguish0d rom bruto animais By this internat he lives aster death, an to terni in and by this eris capable os ei ligelevate by the Lord amongst anguis it is the ver si si form

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ure more and more interior, a b Seen n. 1616.

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terna Sense, have respeet unt hi m.

2006. That a multitude signis es truth, apponi soro in the Signis cutionis a multitude, as denotin truth, Oncerning hieli See above D. 19 1 and rom the signification os et g multi- plied; a belli predica ted os truth concerning o nich. Se n

1360 1416 1849.

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2005 2009. GENESIS. 315