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the uncircumcised that is, the unci ean, halliso enter That Circumcision is a sigii os a covena iit, O a Ohen os conjunction, appear evidenti fro in the circumstance, that the lik was repre
a may appen si Om mala Pa8Sages in the ori con Sequently, thoi foresti in signi sies tho unci ean hin Whieli Obstruet auddesilus chari ty It is a Sui prisin circumstanee, that heu heanguis ho ure in heaven have ait idua os purification rohinatura deflemenis, there is represented in the ortilis spiriis som0thing that resemble circumcision most Wisti performed sor angeliu deas passi in themoridis spiriis, into repreSentutive S. Thure ere in the J0Wish churchio me representative rites hi Choriginate in his circumstance, and omo hiel dii not. Thespirit in WhoSe preseuce that quieti circum eision was repres ii ted in th Wori os spiriis, ere in tho destre os uin admitte iinto heaven and besore the were admitteti, his representationWas exhibited. Hene uia appear x li JOShun a command edto circumeis the eo ple, hen, havin passed Ver ordun, thementere in to the and of Canaan. Tlio utrunce Os thopeopte in to the and of Canaan represented nothingils but theintroductionis the suillisul into heaven, herosore circumcisionWas a Secon time trio in ed. The circumstanee S thus relate ii J0shua Velio vali sui unto ostiua, Malle thee ui es o sinis, an circumicis again the fons os Israel the secon time
therei, correct and di Sperse impure oves sor ithout theknowledges os truth there ante no purification That a Stoneor in Signifes trullis, a been Shown bove n. 643, 1298 and that a lini se is predicatu os truth by hicli viles may bo
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asleel, and the are thus ni sed in to therars heaven, and iijoythoi dosi re ut the aro no able t sta there long corporealand woridi things e in g, illi them, ni in a state Os quiescenee, O O remOVal, a With the angel S, Oneerning hielisee n. 541 542. It is ora observed that there is a continuat influxis heavent lovo rom the Lord present illi man and that there is nothing hiuli opposes, Obstrucis, and incapacitates mari or iis reception, ut the lusis originatin in the a bove Ioves, and the salsities therice derived. 2042. nil it hali 0 a signis tho eo venant etWeen meand ou. -That hereb is ignis ex representative and significative os puri ty, appear si Om What Was hewn bove n. 2039 Vig. that circumcision a nothis eis biit a representative os purification rom sola loves and that ascit Wasini an Xternalrite, hieli represente an signifie What Was internat, it Wasnotis Ovenant, ut the signis a covenant. 2043. Verse 12. Jn a son of eight days hali e circumcise among su, very male in Our generations, he that is ornin the ouse or bought wit silver of very on that is a stranger,
s es an entire perio os ver state an time, as Os resormation, o regeneration, O Os temptation, both With regarii to a man individually, and to the churuli in generat thus an period Whetheros a thousando ears os alundred, oris tela, risi man dayS,hOuI S minuteS, Q. , i culle noeeli, a may appear rom the
every egi nning Hene ais it is evident, that a circumcisionWn a representative Os purifieation, o also is the time oscit, Vi Z.,
State, und thus ere puri sed, ut that, a circumei Sion, an alSO
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it in tho ipsi Partis his orti n. 693, 694, 60 1307, 1308, 1321 1 506, 1594, 1691 1862 and that sol plove in the theriis is more si thy, and diuino triduli opposite O mutua love in Whieli heaven consis is, ill e also heWn by the divine mei cyos the Lord, in the ollowin pagus A that love is the Ourceos ali in iis os atred os revonge os crueity, and Os adultery, it is the s urceis at things hieli are culled Sin S, erimeS, abomination S, and profanations. When, heros ore, his rei gn inman' rationa principio, an in the lusis an phantasies os his externa man the influxis heavent love ro in the Lor is continuali repellud perverted ani de filud. It is lili stili 0X-
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virtuom truth that he noWs What is pure ani impuro, and what is oly an prosane. Bosore this is known there aro nomedium to receive an transmit the operations os th heavenlylove hicli continuali floWs roni the Lord, and Whicli cannot be received excepi in truth : heres re an is resorine and regenera ted by means of the knowledge Os truth, hicli can
regenera ted an is isted is a Conscience Os liat is tria audright See n. 977, 986, 1033, 1076, 1077. his soli rea sonalso hyanive of Stone, Or Word os sint, a the are called, Were made use os in circumcision by hicli are signifi0d trullis, a may be Seen abOVe n. 2039, ut the end. 2047. In Our generations. -That these Word signis thethings appertaining to aith, appear8 1DOm the significationis generations an nativities, a denotin thos thing that are sinith concerning hicli se n. 13, 1145, 1255, 2020, 2035. 2048. That 40 that is ori in tho ouso' signis os theculestiat, and that he that is bought illi silvor' signifes the
domi chureli os the Lord is Whun an is callei a ouse, it signifes the celestia principi os aith in him and whon horis calle a templo it signis es the truth os suilli in him consequently in the present ense by those tori in the hous V resignised the culustiat That hos se bought illi silvor V signis the Spirituat, appears roria the significationis Silver asdenotiti truth con Sequently the Spiritual principi os aith Coneerning hicli, Se n. 1551. The are callei celestiat hoare principio in ove to the Lorix audis the mos ancientchurch, o that e fore the ood, a principie in that ove, it Wa a celestia churuli They are culle Spirituat, horare priu- ei ple in eighborly ovo, and theno in the trulli os aith Such Was the ancient churuli, o that aster the flo0d. The distinctio belW00 the celestia and the Spirituat was requently
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cipiod in trullis, ut not in the trullis os suilli. The trullis in Whiel the aro principi sed eaeli like the commandinent O the decalogue, that the should honor thei parents that thoy
se n. 932, 1032, 1059, 1327, 328, 1366. In the thor iss
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e ver One' interior is made manifes in tho thor isse, honthe exterior ure rem Ouod and it thon appears that herethere is no chari ty the interiores are in complet Opposition to
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ri te sor an evertastin eo venant, ' Signi se conjunction.
the chureli a form principies os salsit in opposition to the ver trullis os suilli aut be fuit imbuud illi thum, hici,
In the origintil. In ei reumeising he hali e ei reuinci sed.'
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rity appear froni the Signification os a covenant, a denotingconjunction, Concerning hieli See above and rom the significationis est, a denotin mali' proprium I concerning hieli See bove n. 2041. O impure the proprium is a Statell
210 215, 694, 731, 874, 875, 876, 987, 1047. With respecto
My covenant in Gur est,' denotin tho conjunctionis the Lor in an 's impuri ty the case is his There oes no exi StWith mari an pure intellectua truth, that is truth divine ; butilio trullis os salth, hieli are illi man, are appen rance Ostruth, to hicli the fallacies apportaining to the senses o in them solves, and to these the salsities Whicli originat in th lusis os selisi v and the love os the worid. Such are the trullis hiuli exist illi man and O impure these a re ma appea Domthe circumstance of thei belli attended illi uel adjuncis. Novertheles the Lor conjoius himself,ith an in those impurities sor he animates an qui cliens them illi in noeene and chari ty, and thus Orm conscienoe. The trullis Os conscienceare Various, ein accordin t every one' religion and these pro Vide the are no contrar to the good os suilli, the ordis notis illinito violate beenus mancis imbued illi them, an dattaches sanctit to them. The Lor neve breulis an One bulbentis hi m. his may appear rom his consideration, that Within the church there are so me os ali denominations horareend w0d with conscienco though thei conscience novertheleSSi more persect in proportion a the trullis hicli sol in t approaelineare to the genuine trullis os suilli. A consciene is sol medos trullis os aith of this fori, it app0ars that it is formuli in the intellectua partis inauri or it is the intolloc tua part whicli receives hos trullis. For his ui pose, the Lord miraculo u Styseparatei the intellectua partis an rom his, ill pari: hic h
also denote a Significative ritu that is a rite significative spurifieation, appear Dom ha Was he n bove concerning circumei Sion. n. 2039. 2054. For an evertas ting ovenant. V That heret, is signifiei conjunction, appears rom tho signification Os a eo vena ut, a denotin conjunetion concerning hicli se above. A the subjeci here reato os is hos Who are illi in the chureli, thecovenant is again mentioned und it is here callud an vertas ting
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bein uncircumcised deuotes that there a no attenti OD and that the ori os deho vah, as a reprouuli to them. The Subjectirente os in his verse is also hos Who are illi in the church.