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by beli evingin his name, appear si Om these Ord in the Same Evangelist A many a received him, to theminave he OWerto beeome the fons os God even to them that bellene on his
nothing ut true orth arisos rom uiti suci a the ordaequi res, hicli is to belleve On his ame. When, also it is suid that there is salvation in no ther num but in that os the Lord, it means that here is Salvation in no the doctrine, that is in no ther hin than in mutua love Whicli is the trus doctrine os salth consequently in no ther than the Lord, bucause ali iove, and ait hiro unde therein is si om hi minione. 2010. Since the nam signifies quality, and o no tho
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inserto in the nam Abram so acto reniter it Abraham. Tho Same a dono illi Sarai, a recorded heroaster, O hos nam ealso the sam letior as addod and lio a callet Surali.
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signification os nations in iis genuine and primitive enSe, R
denotin good consterning hicli, se n. 259, 1260 1416 1848. 2015. nil hings hali come ut os h00. V That herebyis signifi0 thut ali truth is roni hi in app0ars rona the signiscation os naing, both in the historida and prophotieu paris os
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xlix. 22, 23. utions and daughter Signis principies of good
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truthS, Wh also in aeuolant of the trullis possessed by them,
Again, in the Revelation The ut fons os them that are Saved
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Whom a representative chureli, a to orna Was institu ted by
so sar disploasin to the Lord that th p0opte ore iam sed sorit, and the natur os truth considero in iis0l Was describe by the maniter of naing, 1 Sum viii. 11-18 and it a bes roerrioine by Moses Deut. vii 14 18 that tho Ahould choose genuine truth Originatin in good, and not spurious, and thatthst should no desit it by 0asoning and seienti sies. This is What is implied in the regulation concerniti a kin in the passage ast ei tox; hi elicit is impossibi sor any one to discern by the literat sensu though it appear evident fro in very particular in the interna sensu ; liene it sol lows also that Othin Wasrepresente an signifi0d by a Ling, and by the ob a function, but truth. 2016. illi respuet to this circumstance that ali good, and truth derived rom good is D in the Lord it is an stabiisti diruth. The anget have a poreeptionis it insomuel that th y
himself roin the Supreme Divini ty by the lusis into hichbe ad minui sed imself, and by the salsitius With hieli he
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nis conjunction illi hos Who have saltim in him appears
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the Seed, appears rom ha immediatet sol lotus, and Dominentionis a eo venant belli again repente in his verse thus the forme coVenant has relation to the union os eho vali illith Human Essenue, and the alter o conjunction illi thos Who are the Seed. In ordo that a more distinc idea a boconceived os th unionis the Lord' Divine Essone With tho Human, and of the Lorii' conjunction illi mani in by means os suilli rounded in chari ty it a b expedient both here, and in ther places, o appl to the forme the term union.' audio the latior the term conjunction. V his distinction is ais gro unded in truth and the natur os thing sor etween tho Divine and Human Esse ne os the Lor there a a union Whereus etween the or an manlii nil by means of aith grounded in charity there is a eonjunction. hi appear homthe consideration that ehovali, or the Lord, is life and his Human Essenue a uiso made ise a ha been he n abOV and et w00n is and lis there is union : ut an is no lis e but a recipientis life in has also been Shewn abo veri and whentis flows into a recipientis life there is conjunction sor it is adaptui loci as an activo principi is to a passive or a What in