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woriis signis that other might no peristi Who are rational homa principio os truth appear Doui the representation and consequent significationis Istiua uel in denoting the rational principi e concern in Mileti so the orogoing hapter here Ishinae isti ea ted os Ther aro Woliniis O men illi in the hureh. vi g. . the spiritual and the celestiat. The Ormer, Vig. the Spirituat, heco me rationa by virtve os truth ut the alter, o the celestiui by virtve o good What is the distinction etweon thesl, iri tua and the colestiat, a b Seen bove n. 2069 and si equonti in the Firs Partis his orlici the sortiter, vi g. the spirituali ho beeo me rationa by truth are here underStoodb Ishmuel sor rationa truth scishmaol, in hi genuine mean- in RS a SheWn bove n. 1893, 1949 1950 1951. his rationa truth, hen it is adopte an destred by good, as in the present cas by the Lord undet sto od by Abraham, Signifies the Spiritual principi e consequently the spirituali an or, hi eliis the fame hing the spiritual church the salvation os hichtho Lor desii sed ut os his Divine Loveri concerning hich love See bove n. 2077. his destre is expressed by these Ords
hear the a son, and thou hau cali his nam Isaac, ando illestablis ni conenant ii him for an evertastin covenant, and
1815 1119, 1322, 1898, 19l, and bove in his hapter
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Wh are rationa Domin principiems truth.
os his love continuali sought against the helis n. 1690,1789 18 12 and that in the unionis his Humanit With th Divini ty he regat dei noth in but the conjunctio of the Divinit With
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tial by virtve o good What is the distinction etw00n the spiritual and the celestiat, a b Seen bove n. 206 and frequently in the Firs Partis his orlici the Ormer, Vig. the Spiritual, ho eco me rationa by truth, ure here undet Stood by Ishmuel sor rationa truth is Istimael, in his genuine mean- in a Wa SheWn bove n. 1893, 1949 19 50 1951. his rationa truth, hen it is adopto an destred by good a in the present cas by the Lor undet sto od by Abraham, signisses the Spiritual principi e consequently the spiritua manci Or, Whichi the sam thing the spiritu a chureli, the salvation os hielith Lor destred ut os his Divine Love concerning hich love See bove n. 2077. his destre is expressed by these ords
hea the a son, and thou hau cali his nam Isaac, ando illestablis my co venant ii him for an evertastin covenant, od
1815 1819, 1122, 1898, 19l, and bove in his hapter
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ni fiud that sona thone Ahould come the rationa principio applar si oui the signiscation os a scri a denotin truth in the present case, trulli rationat, concerning hicli See also
representation os Isaac, an also froni the significationis hisnam in the internat sensu. First, vitii reApectri the representationis Isaac Abraham, a ha been She n ab OVe, represent the Lord ' interna man biit Isaac the rationa man, and Jacob the natural Th Lord ' int0rna man was J0hovuli him Seis: the rationa mari a buin conceived rom an influx of the
the Lord alone roso rom h dead acto his Ody, and that hostis at the right hand of Divine Power both us to ali his Divinit undisi his Humanit : to sit at th right hari os Divino POwer, signis es t have ali power in heaven an in ear th. 2084. Andes, ill stabiisti m eo venant illi hi in or an
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be endoWex an to bo multiplied signi hos the truth theneo derived os as also hewn in the Firs Pari n. 43, 5, 13,983. It would benedious heroeto explain again Wh are celestiat, and Who ure spiritu ut, a the are described bove Se n. 1, 597 607, 765, 2069, 2073, and in severat ther places in generat, the celestia ure hos Who hau love to the Lord and the spiritual hos Who have chari tyrio Wariis their eighbor See bove n. 2023. The celestia uro tho se ho are in thoassection o good originatin in good, ut the spiritual thoss
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in ne compleX, a SheWn bove n. 2015 that prince Signi syth primary things os trullis hiuli re preeeptS may be Seen n. 1482. Hene the angels specificali the Spirituat angeis are cullei principalities beenus the are in trullis. The term irineos V is applied to them by res sonis trullis hiel, have thoirg round in Chari ty for the Spirituat, a Was Suid abo e n. 1482 by means os apparent trullis Steemed by them a trullis, receive charit 1 r in the Lord, an by charit conseienco That twelve signities ut things apportu in in to uitii has b00n heroi osore
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appears rom the Significationis amovenant, a denotin unioni consterning hieli See bove and rom the representation Os Isaac, a denotin the Divine Rationa Principieri concerning Whicli se above n. 2083.
is that rationa principio hich was ad Divine by the Lord, Which Wasione by a conjunctiori lilio that os mari iuge, o Divine Good with Divino Trullis Themi si ratio ual principi e cannot beo therWis conceived than by an influxis tho interna mari in tolli assuetionis Selences elongin to the externat, Dor e ther-Wiseiori thanis the assectionis sciences, whicli, a represented
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truth thus by truth truth solio clites constituunt os horationa principie, a Was stated above n. 2072. It is heres rehere suid, inhoni Saroh shali eurci them; hicli signifies Divino Truth coirioine With good, rom hieli it a to exist audabove, at vers 17 that Sara reas α aughter of ninet years signis; ing that truth conjoinui With good hould e et this. The lik0, ut o in qua persection, alie place illi very man, a belli created ora a likenes and mage os God sortii si si rationa principi os mancis also conceived an born byan influxis his inturna man in to the lis os the affectio os sciences os his externa but his secon rationa principio roma influx o goodnes and truth roin the Lord, through his interna man. his seconi rationa principiet receives Domnlio Lord Whena is segeneraled, orae is thon ad sensibi in his rationa principi os What the good and truthis satili are. Thointerna man with very ne is above his rationa principi e uni is th habitationis the Lord, concerning hieli See n. 1889
1940. 2094. The subj0et reate os in the precedin chapter ard
those ho bellove the ori in simplici ty, have no Deed to knOWal thes things beenus the are in the end whiel the or med cannot altatu excepi by the knowledge os uel things. More-OVer, theSe are the things hiuli re contuine in the internat SenSe of the Ord, and the interna sensu soli Cor os tho Lor in the heavens, and the who are in the heavens, by their pereeption undet stan it thus. When an is in the truth, that is, in the interna Sense, e may theu mahe ne a tothought, illi the inhabitant os heaven although au is in
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specti vel in a mos genera and obscure dea. The celestia in heaven ivli are in salth iiseis, regard the a bove things, si oui a principi o good a belli Soci ut the spiritu a regari themsrom a principio os truth and thes are confirmei and persected by uel things as are containod in the interna sense 'hicli is done by thousaud os interior reasons, hicli anno percepti blysto in to the deas O man. 2095. At this sol time in the nexi ear. -That herub is signi sed th stat os union hen his a the a Se appear si omWhat has been ut ready aid concerning Abraham ' age, a beinga Son o a hundred ears, and concerning Sarati' age, a beinga daughteris ninet years, When Isaac a bori by hieli is signised that heu the rationa principi os the Lord ' Human Essence Would be uni ted o his Divino, and that truth conjoi nudwith good o ut 0sseet his, consterning hieli See abOVe n. 1988, 2074 2075. Heneo theu the nexi ea signis e the state
os Speukin and saying, a denotin t perceiVe, concerning Whieli se frequently a bove : heresore to leave o speat in isto b no longer in Such perception. 2098. And God w0nt iis Doni Abraham. -That heret, is signised the Lord 's en trane into his forme State, appear si OmWhat Was aid in the last paragraph, and thus Without eXplication. That the Lord was in Wo statos duringiuis lis in the ortii, oneos humiliation, and the theris glorification, has been Shewnabove n. 1603, 2033 an tu consequenue os his, hora ad Nostate os pereeption He Was in a State os glorification that is, of th union os tho Humanit With the Divini ty, heu he per- cuived the things hieli are thus a contained in tho internalgens of this hapter and that he was no longe in Such perception is eXpressed by iis belli faid that 40 lost Orspuakingwith him uni God en ut froni Abraham. 2099. Verse 23. An Abram took shmael his son, an allthat were orn in his ouse, an ut that Pere bought it his
silver, ver male among the men of Abraham 's hou. ye, an cir