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2136. THE41Rs thingior troatodi is concerning the state os tho Lord 's porcseption in the humanity, and of communie tion ut that timo illi the Divini ty, osore the perseet union ofHis human sessorice illi tho Divino 'hieli stat also is that, eoneserning hiel, the Lor spealis in these ords, onebath conmodo any timeri the only-b0gotton Son, hocis intho bos in os the Father, Me. Jolin . 18.2137. The stat of tho Lordys percoption in the humani ty, at that timo, is signised by the ak-grove os Mamre, Vel Se 1 in whieli stat thaim percoived tho Divinity, hiuli manifesteditsoli bolore His humani ty, appears verse 2 Whereat He r Oieed, verso M and was desii ous that tho Divinit should approae lineare to his humanity by puttin On Omewhat naturat, ei Se and that his humanit Ahould approachleare to the Divini tyb putting on the celestia principio, verso . he celestialprincipie, and the spiritual thene derived, hichine ut On, are signi sed by tho three measuros O fino meat whereos calles
Were made, verse M and that he also put On a consorinable natura principio, is signised by the male-calis verse . Hene theconsormatio an communicationis tho Divinit with tho humanity, and of the humanit With the Divinity verso . 2138. The goos thing trea ted scis, concerning the Lord sperception in that state respectinguli rationa principio hichappertainei tomim, that it should pulis What was human, and should e made Divine. 2139. That tho rationa principio Ahould bo ad Divine is signissed by tho Son, honi Sarali hould ear verse 9 oliat rational-humanoruth apportaining to the Lord id not pereeivo that, consequently id o bolio vocit, is signissed by Sarali si aughin at the tent Oor, hiet was bellinil him, verse 1013, 15. A confirmatio that tho Lord should also put ost that Principie viz. rational-huma truthJ, and instoad heroo fliould
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perception in the Oak-grove of Mamre, signis es the quali tyos perception and ho was sittingit the door of the tent, Signi-
Lorii' perception ina appear rom this consideration that tho historica things of the ori are meret repreSentative, and this expreSSion Signis eativo of thos things hicli aro containe intho interna senso Tho subjectior treatod os in an internalseris i consterning the Lord, and concerning hi perceptiora, Whieli a represented by Jelio vult' appestringo Abraham Sueli is the natur os ver appearing Os ver diseoul Se andos every sae recordei in tho histori eas paris of tho ord theyare nil representative, ut hat the represent doe no appear,untes the historica expression aro no Othoi Wis attende tothan as objecis, like tho objects of sight, hicli suggest matteran Oeensior of thini in concernini hings more sublime assor Xample in the caSe of gardens, hieli as utwari visibio Objeet Suggest matter and Occasion of thini in concerningi ruit an their uses, and also concorning tho delight os life thene merived, and what cis stili more sublime, concerning
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good mene conscience is a specie Os perception, but a Pereeption aris in si orti truth of Auch a nature, that when charit an diti noeen cerare insinuatod by tho Lord, there exist tho good otthat conscione : From hos se Observations it ma ni Pear What pereeption is, ut there is uel dissereno belween pereel tion and OnSuioneo se What a Suid concern in pereeption,
895, 1121, 1616 and Oneserning the pere option 1 spirit undangelS D. 202, 203, 1008, 1383, 1381, 390 1392, 1394, 1397, 150ό and that th loarned do notano what pereeptioni S n. 1387. A to hat regariis the Lord, ut in His lis in the worid, ali his thought was by virtve of Divine perceptiora,
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immediatelo sol lows, appears rom the signiscation O tent, asdenotin What is holy concerti in Whieli Se n. 14, 1102, 1566, where a b Seen the reason hy holy things are signisio bytenis Inasmuel, a th Lord a that timo a in a State os per coption, hieli is signised by tho ouk-grove o Mamre, hi chis an inferior rationa pereeption, ut stili more interior hanwhat is signissed by th Oak-gi Oves fruoreli, concerti in Whichsse n. 1442, 1443, heres ore it is ore representsed and thus signis sed by his sitiing at tho oor of tho tent, that is, at theontrane to hat is holy mo the eas is in regari to pereeptionS, as ei niles and more interior, a b illustrato by tho perception Of the mos ancient seopte by homes avo oenins Ormed that the more the wero immersed in scientis es gro unded in the obj0ets of hoaring and of eoing, in the Same degre thei perceptions erem an inferior ori; ut the morellie were elevated rom hos things to tho celestia things os love and chari ty in the Same segre thei pereeption Were more interior, ecause the were then eare to the Loi d.
principi os love appear froin tho signis eation Os eat, a denoti nilove in an interna sens and wheroas eat is itheris the da Or of the ear, love is repressented ithoi by thoi eat of the day, i by the hoat of the eur, aestorii in to lint i containod in tho historica relation That h0at signis es love may appear rom his consideration that ove is called spiritua heat, and that seat is predicat0d os ali affection, even in common
sideration that love and iis ait etion manifes them solves by a Lind of heat in mari' intortors, and also in his exteriors, an in his odit part ; ea hosti has no Othser oure or origin illi man, ut his filii or ori in sortii rom his interior : Sueli ho weverin the love is suel also is the heat celestia love and spiritu a love ure ha give bii thoo genuine lient; vero' Other heat, iZ. What i derived rom self love and tho ovo os howorid, uni also froni Other defite loves, is mitelean in in
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ha Ue made a consummation aedordin to tho ery theroos,hieli is
pereeived this, but noti sueti an appearane a Was manifeStedio Abraham so that thi eo men appeare t Abraham, is an historica truth, ut representative of the Divine perception Or
is tho signification 1 400ing, is manifes in homor through- Out Seein in the pressent eas is signissed that tho ordappereeived perception romulio Divine principio tot present
ing nearer Orit, in tho preSent case, is represented, and therebysignissed by his running t meet them.
2152. Pom the oor of the tent that herob is signised stoin the holy principio hicli then appertaine to the Lord, P
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a donotin to humbi : Asinii the intortor affections have gestures correspondin t them in the Xternat Or orporea paris, whichiosturos are tho esseet os reflections as of thoir ostio ionicauses, o the affection f humiliation has it correspondent
gesturo, hici, is humiliation nil also prostration that this was rom a principi of O is evident, ecausem appereeived, RS a Salii perception froni the Divino principio . Tho stato of the Lord' humiliation, hon He was in the humanity, hasbeen abundanti treate of above, and willi sui thor reale os,
by tho Divine Move of the Lord, in tho sollowin paris of this
thought, appears rom the signification o sayin in an historient Sense, a denotinit percei veri See bove n. 1898, 19 19, 2008.
B respectivit frespectivum is hero meant the particular affectio excited in the Lord by and in respoc to tho percoption noticod thus the term 0notos ali heveciprocat tondencies an effect Wrought in thes human principi in consequenca feta perceptiou.
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the celestia angel pereeive tho ord, uel as it is in an interna Sense, as O affection; hereas the spirituat angel pereei verit, uel, ascit is in an interna sense, a to thing they bo porceive the ord in an interna sensu usu affection, attenti notat ali to the expressions hieli rotat to thing, but sol in to them- solves ideas si otii tho stoetion, and iis sortes, and this with indesinit variet us in tho proserit ense in these ord8, IV fir ιν
8er 'aut the pereeive a stat of tho Lord' humiliation in the humani ty, ut ni an astoetion os humiliation, hone in ani neXpreSSibi mannor, variety, and abundanco, they Orna tolliemsolves celestia ideas, hieli an careo b eallod ideas, ut S many light os assuetions and of porcoptions, hiel solio v in Coti tinua SerieS aecordi to the serios of tho affection of thethings containod in tho Word whieli is rore M lione it ma appeane vident, that the perception the thought, and the diseOui se of the celestiat anget is more inexprosa ble, and more ricli aridcopiola than the perception thought, and diseoui se of thospirituat angeis, tho latior b in otii detorminet to a Subjectaceordin t a series of dictions o sexpression consterning the discoui se of the olestia angels as Uing of the nature here
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the SSentia good, lituli appertainoi tomis human essene θWhen ad Divino tho sol mer stato us lint of the Lord 'Alium iv ation, ut tho alter of His gloris eation, concerning Whieli See bov0 n. 1999. In the Ormor in te, Vi Z. that fhumiliation, heu II had et an infirm humanit apperia in ingtomim, He adorei Jelio vali as otio distinet rom Hirtis eis undin desed aes a Servant, or the humani ty A Othin et se in 'e8lie 'it the Divini ty horei ore also in the Ord Servant is , redi