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tio egi iis to b instructu Lit is a egi nning principium .
With his differundo that tho stat here described is right and Iucii in respuet to that describsed above. Whenano ledges are implanted in the statu describsed above, tho mali it right and lucid. On the conjunctiori os truth and goodness, by mean OshnoWledges With the colestia state describuit bove thun iis activit is thus describe sor, restitimis in iiset noth in but ateriain activi ty, derivin existunc si orith celestia principie
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Within. 40a colestia principio annoti Without activit ;and worshil is iis si si active result sor it thus bring itfel intomanis station, eunus it has a perception os o in s doing. xl good os lovo uni charit is the ver essentia principi os
activi ty. 1562. 0rs 5. An Lot also, ho ent it Atram, adsocks, an herds, an tentes. ' An Lot also, ho erit illi Abram V signifies the externa mari apportaining to the Lord: i h ad loelis and heriis an tunis V signis os hos things With Whiel the externa man abound ; oclis and heriis are the Os- Session os the X terna man tent a re his OrshipG and these Separa ted hum solves rom the internat. 1563. nil Lot also, ho ent With Abram. -That these Word signis the externa manippertaining to the Lord appears Doni the significationis Lot a denotin the en Suni man, Or, What is the sum thing the X terna man. That there is an interna an externa parti principi appertaining to Very man, or What is the Same thing that there is an interna an externalman is nos to ali illi in the church on hieli subjeci seu above n. 78, 994 995, 1015. he externa man receives his lis principali Domuli internat, his is, rom his spiriti Soul: hunc is derived his very lis in genera ; ut his cannot e
particulari or distincti received by the externa man, unle8s hi organi Vesseis e pened, o a to e receptive os liqparticular ani mos particular hings os the interna man. Thos organi veSseis, hieli hould e thus reeeptive canoni bo pened by means os the enses, speciali thos os theheni in and sight an in proportio a the are thii Opened, the interna man with the particular an mos particular thingsbelongin tocit cari en te by influx They are operi ed throughthe medium os the senses by scientis es and nowledges, und
th Lord, is represente an signised by Lot' 80paration rom
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together, ecause thei substance a great, and the could nol
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Countenunce, O the gestures, ut by innocenee ro in the Lord, si hiel descentis by iustu through the foui, in to thos soruas and uetion ; hieli, theres ore, are iis effecis. The Same i true in ali ther instances Hene it appears that there ure many thing appertaining to the externa mari, hiuli cari abi de Ogether, O agree, With the internat . ut there a re uis severat
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scribsed The things appertaining to the Lord, e re by his
Wn proper OV er, he veream evit that is, the devit an heli and thus beeam celestiat, divine and ehOvali even a t his humati 8Sence, ure deScribe in relation to the state in hi oli
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i rom the significationis the Periggite, as denotin salsit then cederi Ved cor ceruing hicli more ill e sui presently That
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Poriggit dWolt in tho lanii 'hone it is evident, that by tho Canaanite is signifi0d evit, and by the Periggite salsi ty. It
it is impossibi that any onoeshould e tempted who has no vil
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o bove. The arcana, relatin to the eoneor Or Dion os the interna mala illi the X ternat, a re more in umber han an possibiy b declared. The interna man and the X ternat, ero DeVer unite in any man, Or ere they, or are they, apable
the interna man and rom the constitution os the internalman tris plain What soli constitutionis ille externat. Allibat apportatu to the X terna man is natural so the external uno the Samo a the natura man. The interna man is thensaid o b unii sed illi ho xt 0rnal Wh0n the olestial-Spiritualprincipi os ih in 10rnu man flows in to th natura principi os