Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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asses and What by camel : Sume ito observe that ach hasit peculiar signification, and that in genera tho signis allthings relatin to the science sono Kledges, an to Scientis s.

poss0ssion this is thei signification throughout the ord. At things Whatove appertaining to the externa man arenothin et se ut instrunient of Service, that is, the are ivento serve the interna man. his is the eas mitti ali scienti fies whicli are nothin et se han appurten ances of the externa mari sor the are procure froin terrestria and woridi objects by means of the saeuities os sense, that tho may serve the interioror rationat man the rationat man the spirituat, the spiritualtho celestiat, and the celestia the Lor thus the are mutuatly subordinate to acti ther a exterior hings are subordinate tollitorior and thus ali and Very thing aceordin to Order, is subordinat to the Lord. Scienti sies, there re are the astand uterinos things, in hieli are terminate thos Whieli are intorior in orde and 0ing the las and utermost, compare i

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there are Wi8dom nil intelligenee, consequently Where here

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truth an by no means e conjoinei to the celestia principie. Thos firs scienti sic are so the Ost par earthly, corporeat,aud oridi no tWith standing the precept Whicli a chilii in bibes are divino, he stili has no the idua os them than wliat is derived rom suci Scienti fies heres ore, o long a those lowest scientisius, rota hieli his ideas are derived adhere to his minit, it is incapabi os elevation The case a the fame illi the

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divine.

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1490 1495.

GENESIS.

co vered that the were Or a surther end Vig. sor his attain-men to things celestia ; and the reason Os thi Was that elustia things might not e violatuit, ut might e Saved. In the Ourse os mali' instruction, here is a progression Domscienti sic to rationa trullis, ex to intellectua trullis, an illasti to celestia trullis Whicli are here signified by a Wisu. sthi progression e made rom ei senti fies uni rationa trullis toti ullis colestia Without the mediation os intollectua trullis thecelestia priueiplocis violate M so there an emo conneXion Osrationa trullis, hicli are derived rom scientis es, illi celestialtriatiis, excepti intellectua trullis, hicli are the medium os Such connexion. What is meant by celestia trullis, and What by intellectua trullis, ill 0 h0Wn presently For the ulter understandin os his subjeci, it a b expedient O say Something Oncernin Ordor ordo requires that the celestia principi sit uid o in to th spiritual, and adapt it to itsuis; that. the spiritual principi Ahould thus sto in to the rationat, unda lapicit to iiseis and that the rational hould then o v into the scienti sic, an adapt it in like muniter. But in the eo urso os mali' instruction in his hildhood, sueti an oritur oes indoeil prevali, ut it appear Other WiSe vig. a is the progreSSion eresrom Scienti sus to things rational, si om hings rational to thingue Spirituat, undiso ut lustrio things celestiat. The rensori os his appea rauce S, ecuus it is thus that the waycis to bellionei tothing celestiat, hicli are tho in moest. At instruction is lilya operi in os thi Way and a the waycis penod o What Sthe a me hin g, a the esset a re pened inllux alie placua cetordiu to the above mentioned ordei that is, thing ratioti l.

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divine.

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eo vered that the were sor a surther en d Vig. so hi attain-men to things celestia ; and the reason os thi Was that celestia things might no b violatuit, ut might e Saved. In the Ourse os mali' instruction, here is a progression Domscienti sic to rationa trullis, nox to intellectua trullis, an illasti totelestia trullis Whicli ur here signified by a Wisu. Isthis progression e made rom scientisius and rationa trullis lotrullis cel0stia Without the mediation os intellectua trullis, thocelestia principi is violatuit there cantem conneXion Osrationa trullis, hi chlaro derivo froni scientis es, illi celestialtriaths, excepti intellectua trullis, hicli are tho medium os Sueli connexion. What is meant by celestia trullis, and What by intellectua trullis, ill 0 hewn presently FO the otterunderstandin os hi subjeci, it a b expedient O ny Onieth in conueritin Ordor. Order requires that the colestia principi Ahould o in to the spiritual, and adapt it to itsuis; that the spiritual principi Ahould thus o in to the rationat, unda lapicit to iseis and that the rational hould then o v into

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love and chari ty, and ni trulli proe00d si om that Aourem; hichbein tho case, truth A nothin eis biit a iud os esset. Trullis them selves are also thus clearly presenteda vise in theother liseo ut thure the are o regni de meret beeauso theyare trullis, ut rom the lis contained in them, that is, si omlh celestia things, hicli are the principies os love and chari ty that are contuine in the truth : by virtuo os these truthSbeeome olestiui uni are calle celestia trullis. Hunc then itina appear hut is meant l, intellectua truth, aut also that intellectua trulli pene the way to things celostia With the Lord Thur is a disserenue et Neen scienti sic trulli rationaltruth, an intellectunt truth, and the succeed auli other in an Orderi uri angement solentis truth is a matter os science rationa truth is scientisi truth consi med by reasouo intellec

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n Penna ure contained in the history ma applar also rom his consideration that simila things ure relato os bram, hen

With similar circumstances, utiles these arcana had la in Oncealed in them. Moreover, that uel arcana are containe in

the ord, a sui ther appear rom his consideration, that itis humor os the Lord, hicli an by no means have an lise unius it contain an interna Sense hicli has respecto him. The arcana hielicii concente in the above relation, an also in fiat is recorde concerning Abram an Isaac in the laudo the Philistines relate to the manue in hiel the Human Essene os the Lord a conjoine to the Divine Essenue, or What is the fame thing, ho the Lord acto his Human 8Senee also beeum Jeho vah and the teach that this proces commendod rom his hildhood hicli commen cernent oscit is the

subjeci here troate os. Oreo ver, the particular here recorde involve more arcana thun an is capable os elieving an sueti os themis an e Xplaine are A se as carceri beos an amotant. Beside OS proiiun arcana concerning the Lord the also involve arcana relatin to the instructio and regeneration O man, in orde to hi bucomin celestia ; andalso relatin t hi in Struction an regeneratior in orde to hisbocomin spiritual and thi uotis ut in relation to an in particular but alSO O the church in generat. The surther involvearcana concerning the inStructionis insanis in heaven ; in hori, concerning the instruction Os uli ho euome mage and lik0nesse of the Ord TheSe arcana do notis ali appea in thelitera sense by rea Son that the historica relations hicli compos that Sen8 intervene and cauSe darknes ; ut the appear in the interna Se Se.