Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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1535. TH subjoet troat dis in his haptor is concerning the LOrd' externa man, hi et was to e conjoino with his in ternat. The externa manci tho human esse nee the internalis the divino Essenuo. The forme is here represente by Lot, but tho alteri Abram. 1536. Tho stat of the externa man is hero describsediso. cordiri to iis qualit in childhood, hon it wastam imbue inscientisc an knowledgos and it is hown that it thone ad. vaneo more an more to conjunctiori illi the interna man,

1537. ut that as et many things ero prosent in his externa man, hicha indere conjunction, verses 5 6, 7 Domwhich hings, nevertheless, he was deSirous O be separate verae 8 9.

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THE LXTERNA SENSE.1540. RUE historica saeis egin, a Was gaid aboVe, Milio twelsili chaptor proviolis to hicli, or rathe to the time Os Hober, the historica eii cum Stanees relatex vere Ot ea saers, but thinas arrans sed in an historica sorua. What is now furthorreeordei concerning Abram, in the interna Sense, relates totho Lord, signis in and deserit,ing the oginning of his lila, as to iis nature and quali ty before his X terna man wa con-join sed, illi his internat, o a that tho might aut in uni Athat is, bosor his externa man was in like manne made ele8tia and divino. Th historica facts aro hat represent the Lorix the woriis describin them are significative of tho hingswhieli are represented. ut belli historical th mind of thoroador cannot ut be etaine in the facts related particularly at this day, hen a genera an almos universa incredulitypro vatis ouehing the Xistene os an interna sense, speciallywhen Such a Sense is assertei tot containo in eaeli particular expre8Sion nor, poSSibly, ill mant indoet uel nowledgo it, notwithstaud iniit has been thus sar so manifesti Shown byreasO that the interna Setis appear so to recede romolis literat, as O bo carce discerni bio incit. The might hoWeVer, b convincedi it by this consideration alone, that th historicalfacts an by no mean compos the ord, eeaus in them, separat si Om ille interna sense, hero is no more os divini tythan in an Oilier histor ; ut tho intortia sensu lone is halmahes tho Dari ativo divino. That tho interna sens is ho Vord iself, appear froni many things hieli are revoaled aqwhor it is ritton, ut of Egypt have I callo in Son,' Mati ii 15 notri mention many ther passages. The LordhimSeis also, ster his resurrection, instructo his disciplos reSpectin What wa writte consterning him in Mosos and thopropheis, Lithe xiv. 27 consequently that here is nothingwritto in tho orti ut What has respectat hi in his Lingdom, and tho hureli. These are the Spiritual and colostia contentuos the ord; heroas hos containe in the literat ense ars

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Were S Writton, a to contain Someth in in their interior sense

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an empi scientis es a longili est hina, as represente by Pharaoli's Omnianding the me concern in him, and by their Senii in him a Way, and his isse, and ut that he had se verse 20 os the sol egoing haptori: ut that helleasure appertaining to the ill-assections and hieli constitute the en sunt an asto the ulterinos par os it also est hina, is in his hapter represented by Lot' separatin himself rom bram. sor Lot represent that principiet man. 1543. ud Abram came up ut os gypt. -TLat these Word signisy, rom Scienti sies, hieli est the Ord appears 1 roin the signification o Abram a representin the Lor Pandalso rom the signification Os gypt a denotin Science and lik0wis si ona the significationis eo ming p. O t come up Spredicate os mergin Dona inferior hings, uel a Scienti fies,t Superior, uel us celestia things herosor in tho Ford

the lik is implied by comiti up rom gypt in to the and of

Canaan, montionis,hicli Osten occurs.

1544. That Abram in th interna sens is the Lord, in thepreSent case Whenae a b et a child, and that Egypt i science,

uecordin t What a She n ut ove n. 1468. That the trullis here meant a re celestia trullis. or uel as ure derived romthings celestiat, apponi A rom his ei reum stanee, that he is si sinu med uni his reis aster variis There is a disserene belWeen

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lhe signiscation os silvor, and of old, and os uiment, an Osthe gypti an and that omeWhat os a simila natur Wasrepresente in the a bove injunction a in the prosunt ense On- cerning Abram, horo it is alii that he was teli in silvor anilg0ld obta insedis ut os Egypt As silvor signifi0 truth, o in an opposite enserit signis es salsit so the who aro principi ed insulsit regar it a truth as also appears rom the prophet thus in Moses se Thou haltiso destro the si fer and o old thatis On them nor tali it uni thee, est thou e sua rei therein sor it is an abomination to Jelio vati hy God. Thou shali ulterly

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s ire, here ignised by bourn 0ys. The Lor ad vance Dom his earli est insaney, accordin to ali divine ordor, toWard thingscelestiat, and in to things celestial the natur an qualit os Whieli orde is describe by Abram in the interna sense. li, likeWise, horare create ane by the Lord are te accordiug

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ord signi sy, si oui the light os intelligone in to tho light os

llis intellectual Tho ii iii an is sor med by the Lord, in thoperiod rom insane to hildhood Qt is essected by the insinua

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place, and 8 ex alte above intelligetice. Thus is forme a third plane. Mari belli rendere suci in the lis of the ody is continuali persected in themther lise Hene ma appear halis the light os intelligende, and What the light os Wisdom. 1556 Uni tho place horo his tenta ad been in the om-

Abram remove thene to a molinta in On the east Os Bethel,