An apology for the true Christian divinity, being an explanation and vindication of the principles and doctrines of the people called Quakers

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that os ali th sainis, hereunt in these ordes: Herebyknow e that we, vel in him, and he in iis, ecause holiath givon his of his Spirit, 'o Ohii, V. 13. And again, chap. v. ver. 6 It is the Spirit tha beareth witnoss, bo causo the Spirit is truth. Vobservo the roason brought by him, 'iocatis the Spiritis truth; V o whos certaint and infallibilit Phau her0- tofore spolion thon trustri and confido in his Spirit,

the revelationes of tho Spirit, a tho prooeed uret irom God, ill try thom by thos mediums aet hos that havethei Spiritua Sensos, and an savour the thing of the Spirit, ascit ore in prima instantia, . o. at the firStiluSh, cari discern them Without oriosor they appi themiither

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do monstration iis is, o that tho domonstration Ouid houncerta in illi ut it. XVI. ut o maho an nil shali addisne argu montio prove that his in vard immediato objective revola-limn whieli, hau plendod sorii a long is thu on ly suro, certain, and unmoVable oundation os ali Christiari faith: hi si argument, heia et considered, I hopo ill avo w0ight illi ali foris cis Christians, and it is his That whiel alliros sors of Christiani ty, os lia kindio Immodiat μ

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72 PROPOSITIO III.

PROPOSITION HII

Concern in the Scriptures.

Froni hos revelations of the Spiritis God to tho ainis have procoeded the Scripture o Truth, Whicli contain, I. Gaithsul historio a account of tho actings o God 'speopte in divers ages With many Singula and remari ablo providonee attendin them. II. A prophetica account os severat thingS, hereos Some

III. A sul and amplo accountii ali ho chio principis of tho ootrino o Christ, holi forti in divers preolous de

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otii by tho spirituat an it is tho Spiritis God that must

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hereos.

For the ancient themsolves, evenit therars centuries,

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76 PROPOSITIO III.

tho Spirit

Thereiore tho are nodith principut round of truth. To confirm his argument, I ad loci tho Sehoo maxim Propter quod unumquodque est tale, illud ipsum magis est