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2 Tim iii 15, 6, 17 alio hol scripturos aro abieri mal othe wiS unto Salvation through aith si hieli is in Christaesus. Ali Seripture gi venio in Spirationis God is profit-
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Spirit enlightens his to observo them fulsillud, and tot ful-fillod ior in ali his it is toto obseruod that it sint the Spirituat man that an mali a right use of them the are abieno mal e tho manis God perfeci, socii is no the natural
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then considering thoS groatiuapsi commentario Since, in ages et ar more corrupte ly VI. In his respuet above mentioned then, e RVeshown what service an liSe the hol ScriptureS, a managedin and by tho Spirit, re os to the church o God here Tho Morin-
o controversio amon Christians and that fiatSoeveru oti in is contrar uni thei teStimony, a thereiore justi bo rejectedius false Andrior uriariis, mare Verywilling that ut ou doctrinos and praeticus e tried by them; hieli e neve retusod nor ver hall, in ali controversios illitur adversaries, a the udge and test. Nessi nil also b very illinito admit illas a positive certain maxim That WhatS ver an do, pretui in to the Spirit, hiuli is contrar to the ScriptureS be accounted aridi uel onsedis dolusion o the devit. For a P e nevor layelaim to tho Spirit 'cloadiriges that e may OVO OurSOlVOS in any th in that is evit; so e now thatis ever erit contradiet the Scripturus, o Ddoth also tho Spirit in thosii si place, rom hicli the Scripture came, and WhOSe Ο-tion can neve contradi et ne nother, though the mayaPPea Sometinae tot contradietor to tho lin Moyse illi natura man, a Paul and ames eum to contradi et
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will 1100 is have thoni toto thoinly, certain, and principal
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as ut aro toruod o acknowledge ho v an they thon evitet his argum ni That, hic si annotio proved by Scripture i no neceSSaryarti et o fuit h. But the canon of the Seripture to it that there are So
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uecordinito thola prino iselos toti ing any belle argument
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out of this obj potion e hallira an unanSwerable argument ad hominem, to Ur PUI POSQ. That hieli cannot assure me concerning an artici of
