장음표시 사용
541쪽
An thrown head long into Tartarus Io is moreove decreed that very deit shallis in his Nibusnest that Minerva hali tot turi physician, nor aesculapius prophet, either hali Apollo do so many things himself, hut fixis one, an die ei ther a ster, a musician, or a doctor that the philosophers hallie sorbid de coining ne Nords, and aikinlidi a bout thingswhic the know noth in os that the statues of ali hos pretende gods, who have been honoured illi temples an sacrifices, e pulle do An, and thos o Iupiter, uno, Apollo, o sonae ther et u in thei flead, and that
the cit the be long to erect a sepulchre for them in the oona Dan altar. I any on preten ce of no hearing the summons of the rier, si ali refuse tosubmit to the decision of the arbitrators, the mali e considere a givinguinthe cause, andi condemne accordingly. IUPITER. Momus, this is a mos excellent and just decree let at who thin Pso, holdumthei hands, o rathercle it stan confirmed for there are many Iano , who illiso hold p their and forcit. For the present, there re, I di iamisi ou but, heia Mercur mali summon o together, et Ver oneappear it his prope testimonials the a me of his fallier an mollier, an account lience e came, and o he Nas made a god the tribe and war he elong to an is e does no exhibit these, the judges illtahe no notice of him, though e may have eve so large temple ponearth, an men suppos hi in t be a dei ty. THE
542쪽
544쪽
545쪽
like hos Rhoclive in bondage, Gare deprived of thema others; ut still
CYNIC.Τhat God is like the master of this feast, ho placesie fore sint an infinite variet o good hings, that very one may take halcis fit and convenient for hinis semerare prope for the well, an sonae so the sici; omeso the weah, and sonae so the strong it Was neve designe that ali mould setaeis ali, ut that every one stould ake haesis exta hina, and hathe most stand in need of hut you, in the inlati able age of intemperance, like that guest,ho was o snatch ingrati, o content illi ha layche reyou, are perpetuati Wandering in starch of ainties : ou own and and se cannot suffice, ut yo must purchas pleasures rom ver corner of theearth; tWays reserring What comes rom abroad to hat ou have atra et et home,
546쪽
parenis, and wive thei humand s, On account of them. Eriphyle se crificed her's, weano , o gold. And et, ei the dolainted garment be iter arm uri odies, nor high- v aut ted roossiet ter ove us; old o silver Ups cannot men the draught,no ivor bed produce a Meeter feein socia fron it, that osten on the pompous couch there si ut litile est; and the dear-bought meat, instea dos nourishing, ut corrupis theiody, and bring on distases and distemperature. Needes mention the variet o miseries hic h love mahes mei infit ston thers, an on thenaseives also the passio might ea si ly be satis sed, but that ou an to refine pon it anil, as i iis Ni madnes an sollymem no lassicient, to osten do men Pervert the se of things, an ad in
Many of tho se ho reat thei faves like thei catile, and ride in ' litterueon thei sioulders; there o lierat our ase, iri vin men like so manyasies, and this o cali felici ty Then there are thers, ho, O content illi akin flest for ood, se it for certa in tinctures a thos that ahe: purples do no these also et against nature, and appi her Norks to halthe were neve designe so p
En bis. J his lad was the wise of Amplaiaraus a famous prophet, son o Apollo and Hypermiraestra: he had promised Adrastus, his i 'sarother an king of Argos, to assui hi mi the Theban war; ut avi nidi overed by his ari, that i he went e stiould ea nockedon the head ver prudenti hid himself but Eriphyle, ho probabiyiadis objection to living a ricli ido , discovered the secret, an he was di agged o batile, herecte peristi ex notwithout iri havingueturned the compliment, and lest ord With a friend in ca se of his eath, to dispalch his is immediately. Li lcrs. J A piece of orienta luxury pradii sed even to this day. Both the Indian andin.
547쪽
CYNIC. But was neve intende se both. A man may ake se of a pol todrin out os instea os a cup, though it a certaint neve made so that purpose. It is impossit, te, in hori, o relate ali the soli an miserue of these eople and et, ecausera illiso si de illi them, o fini fatilivi illi me in the mean time, I live in an humbi state, eat whateve hap pensa comete re me, and wear ha I can et cheapes , ithout everisis hing to ast of thei da inties and because both m de si res and ni v ant sare moderate, o se I live like a beast. Accordindito our Way of ea soning the god thenaseives are ors than beasis for they ant nothini:
things, o of a se Only, remember, that hild ren an more than adulis women more than men, and the sic more than hos in health ohe infe rior has always more necessities o suppi than the superior. The go is have no an is, and those ho approach nearest in them, ut ver N. Do ouimagine that Hercules that nobi hero, ho is deserve Jly honoured and revere a a god, a sorced by necessit to an de ab Out na hed, o on lywith a stin to overtim, o that he is hed for an of thos things hie hyo indulge ourselves in He could nota imself e rei ched Rho reddother frona misery or oor, ho commande earth and ea oherevertiis valou ted him, he a fure to conquer, an met illi non superior, non equa to himself Do ou hin he thus an de rei abolit the woridbecause he ante thoes and cloath λ o cannot suppos it But he was temperate, patient, an long- suffering he Wisae to conquer, and would
Vas no his folio Ner Theseus, the Lingi ali the Athenians, an sono Neptune, ne of the bravest of me and et he also ent a Led an d
548쪽
them, and wal like them, or ather in deed o do not wal at ali, utare carried like burthens, tame times by men, and o metimes h horses. No m feet an hear me hereve I choose sino. I cana ear ea and cold, and ammo angry illi the work of nature lieneve I chance to beout os humour; hil si ou are o contented with any thing o possess, but find fauit illi alici the present ou anno bear, and the absent ouare alKay sigh in for in inter yo wissi sor summer, an in summe forwinter; hen it is hor, o cry ut so cold, and when it is col&you antheat, neve satisfied illi ou condition, ut like sic men, nauseatingevery thing that is et e re o thei di sorde is susscient cause, ut . ou discontent is nothing ut peevi nes anxit humour: and et ou vant me to retracti opinions o deliberate an consider et the propriet os, conducto though at the fame timeoo have no consideration
549쪽
yo hold in suci derisiona his maniae of life hicli ou despiis, nablesine to pendi times in eas an happinest; et do hat L please, and converse illi those hom I like best appearance Leeps at a distance